James · Tyndale New Testament (1534)
James 3 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 My brethren, be not every man a master remembringe how that we shall receave the more damnacion:
1 Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.
1 Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρῖμα ληψόμεθα·
2 for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte man and able to tame all the body.
2 For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also.
2 πολλὰ γὰρ πταίομεν ἅπαντες. εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.
3 Beholde we put bittes into the horses mouthes that they shuld obeye vs and we turne aboute all the body.
3 Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.
3 ἴδε τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν πρὸς τὸ πείθεσθαι αὐτοὺς ἡμῖν, καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.
4 Beholde also the shyppes which though they be so gret and are dryven of fearce windes yet are they turned about with a very smale helme whither soever the violence of the governer wyll.
4 Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.
4 ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα καὶ ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου ὅπου ἂν ἡ ὁρμὴ τοῦ εὐθύνοντος βούληται.
5 Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth
5 So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!
5 οὕτω καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶ καὶ μεγαλαυχεῖ. ἰδοὺ ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!
6 and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell.
6 And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.
6 καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας. οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.
7 All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man.
7 For every kind of animal, bird, creeping thing, and sea creature is tamed, and has been tamed by mankind;
7 πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ,
8 But the tonge can no man tame. That is an vntuely evyll full of deedly poyson.
8 but nobody can tame the tongue. It is a restless evil, full of deadly poison.
8 τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.
9 Therwith blesse we God the father and therwith cursse we me which are made after the similitude of God.
9 With it we bless our God and Father, and with it we curse men who are made in the image of God.
9 ἐν αὐτῇ εὐλογοῦμεν τὸν Θεὸν καὶ πατέρα, καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους τοὺς καθ᾽ ὁμοίωσιν Θεοῦ γεγονότας·
10 Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be.
10 Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
10 ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. οὐ χρή, ἀδελφοί μου, ταῦτα οὕτω γίνεσθαι.
11 Doth a fountayne sende forth at one place swete water and bytter also?
11 Does a spring send out from the same opening fresh and bitter water?
11 μήτι ἡ πηγὴ ἐκ τῆς αὐτῆς ὀπῆς βρύει τὸ γλυκὺ καὶ τὸ πικρόν;
12 Can the fygge tree my Brethren beare olive beries: other a vyne beare fygges? So can no fountayne geve bothe salt water and fresshe also.
12 Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.
12 μὴ δύναται, ἀδελφοί μου, συκῆ ἐλαίας ποιῆσαι ἢ ἄμπελος σῦκα; οὕτως οὐδεμία πηγὴ ἁλυκὸν καὶ γλυκὺ ποιῆσαι ὕδωρ.
13 If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacion in meknes that ys coupled with wisdome.
13 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.
13 Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
14 But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth.
14 But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth.
14 εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.
15 This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe.
15 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.
15 οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλ᾽ ἐπίγειος, ψυχική, δαιμονιώδης.
16 For where envyinge and stryfe is there is stablenes and all maner of evyll workes.
16 For where jealousy and selfish ambition are, there is confusion and every evil deed.
16 ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.
17 But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacion:
17 But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
17 ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος καὶ ἀνυπόκριτος.
18 yee and the frute of rightewesnes is sowen in peace of them that mayntene peace.
18 Now the fruit of righteousness is sown in peace by those who make peace.
18 καρπὸς δὲ [τῆς] δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.
Cross references (16)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 1:7; Luke 12:47–48; 1 Peter 5:3; Matthew 23:13; 1 Corinthians 12:28
- 2 James 1:26; Proverbs 13:3; 1 Peter 3:10; Matthew 12:37; Psalm 34:13
- 3 Psalm 32:9; Psalm 39:1; James 1:26; 2 Kings 19:28
- 4 Matthew 8:24; Psalm 107:25–27; Acts 27:14–38
- 5 Proverbs 18:21; Proverbs 12:18; Jeremiah 9:3–8; Proverbs 15:2; Psalm 17:10
- 6 Psalm 120:2–3; Proverbs 16:27; Mark 7:15; Matthew 15:11–20; Proverbs 15:1
- 8 Romans 3:13; Psalm 140:3; Psalm 55:21; James 3:6; Psalm 57:4
- 9 Psalm 10:7; Genesis 1:26–27; Genesis 9:6; Psalm 62:4; Psalm 59:12
- 10 Romans 12:14; 1 Peter 3:9; 1 Corinthians 3:3; Psalm 50:16–20; 1 Timothy 5:13
- 12 Luke 6:43–44; Matthew 12:33; Matthew 7:16–20; Jeremiah 2:21; Romans 11:16–18
- 13 Galatians 5:23; James 3:17; Matthew 5:5; Colossians 3:12; 1 Peter 2:12
- 14 James 3:16; 1 Corinthians 13:4; Philippians 2:3; 1 Corinthians 3:3; Romans 13:13
- 15 James 3:17; James 1:17; 1 Corinthians 3:19; Philippians 3:19; 1 Corinthians 2:14
- 16 James 3:14; 1 Corinthians 3:3; 1 Corinthians 14:33; 1 John 3:12; Galatians 5:20
- 17 Galatians 5:22–23; Proverbs 2:6; 1 Corinthians 13:4–7; James 3:15; Romans 12:9
- 18 Matthew 5:9; Hosea 10:12; Philippians 1:11; Isaiah 32:16–17; Galatians 6:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
"I have washed my feet; how shall I defile them?" At times I read and hear: "My brethren, be not many masters, seeing that ye shall receive the greater condemnation: for in many things we offend all." "I have washed my feet; how shall I defile them?" But see, I rise and open.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)