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Hebrews · Unlocked Literal Bible

Hebrews 6 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ULB Unlocked Literal Bible
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 So then, let us leave the beginning of the message of Christ and move forward to maturity. Let us not lay again the foundation of repentance from dead works and of faith in God,
1 Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ Θεόν,
2 nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment.
2 βαπτισμῶν διδαχῆς, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν καὶ κρίματος αἰωνίου.
3 We will also do this if God permits.
3 καὶ τοῦτο ποιήσομεν, ἐάνπερ ἐπιτρέπῃ ὁ Θεός.
4 For it is impossible for those who were once enlightened, who tasted the heavenly gift, who were sharers of the Holy Spirit,
4 ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου
5 and who tasted God's good word and the powers of the age to come,
5 καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος,
6 but who then fell away—it is impossible to restore them again to repentance. This is because they crucify the Son of God for themselves again, and publicly shame him.
6 καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ Θεοῦ καὶ παραδειγματίζοντας.
7 For the land that drinks in the rain that often comes on it, and that gives birth to the plants useful to those for whom the land was worked—this is the land that receives a blessing from God.
7 γῆ γὰρ ἡ πιοῦσα τὸν ἐπ᾽ αὐτῆς πολλάκις ἐρχόμενον ὑετὸν καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι᾽ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ·
8 But if it bears thorns and thistles, it is worthless and is near to a curse. Its end is in burning.
8 ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους, ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.
9 But we are convinced about better things concerning you, beloved ones, things that concern salvation, even though we speak like this.
9 Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείττονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτω λαλοῦμεν.
10 For God is not so unjust that he would forget your work and the love that you have shown for his name, because you served the believers and still serve them.
10 οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες.
11 We greatly desire that each of you may show the same diligence to the end, in order to make your hope certain.
11 ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους,
12 This is so that you will not become lazy, but imitators of those who by faith and patience inherit the promises.
12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.
13 For when God made his promise to Abraham, he swore by himself, since he could not swear by anyone greater.
13 Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ Θεός, ἐπεὶ κατ᾽ οὐδενὸς εἶχε μείζονος ὀμόσαι, ὤμοσε καθ᾽ ἑαυτοῦ,
14 He said, “I will certainly bless you, and I will greatly increase you.”
14 λέγων· ἦ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε·
15 In this way, Abraham obtained what was promised after he had patiently waited.
15 καὶ οὕτω μακροθυμήσας ἐπέτυχε τῆς ἐπαγγελίας.
16 For people swear by someone greater than themselves. At the end of each of their disputes, an oath serves as confirmation.
16 ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσι, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος·
17 When God decided to show more clearly to the heirs of the promise the unchangeable quality of his purpose, he guaranteed it with an oath.
17 ἐν ᾧ περισσότερον βουλόμενος ὁ Θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ,
18 He did this so that by two unchangeable things—with which it is impossible for God to lie—we, who have fled for refuge, will have a strong encouragement to hold firmly to the hope set before us.
18 ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι Θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
19 We have this as a secure and reliable anchor for the soul, a hope that enters into the inner place behind the curtain,
19 ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος,
20 where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek.
20 ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Hebrews 5:12–14; 2 Corinthians 7:1; Hebrews 9:14; Hebrews 12:13; Acts 26:20
  2. 2 1 Corinthians 15:13–57; Romans 6:3–5; Acts 17:31–32; Acts 6:6; Acts 10:47
  3. 3 Acts 18:21; 1 Corinthians 16:7; 1 Corinthians 4:19; James 4:15; Romans 15:32
  4. 4 Hebrews 10:26–29; 2 Peter 2:20–22; Matthew 5:13; John 15:6; Matthew 7:21–22
  5. 5 1 Peter 2:3; Luke 8:13; Matthew 13:20–21; Mark 4:16–17; 2 Peter 2:20
  6. 6 2 Peter 2:21; Hebrews 10:29; Hebrews 6:4; 1 John 5:16; Isaiah 1:28
  7. 7 Hosea 10:12; Isaiah 44:3; Psalm 65:9–13; Isaiah 55:10–13; Joel 2:21–26
  8. 8 John 15:6; Genesis 3:17–18; Luke 13:7–9; Deuteronomy 29:28; Jeremiah 44:22
  9. 9 Hebrews 10:39; Hebrews 6:4–6; Matthew 5:3–12; Hebrews 2:3; 2 Corinthians 7:10
  10. 10 Hebrews 13:16; Matthew 10:42; Galatians 6:10; 1 Thessalonians 1:3; Colossians 3:17
  11. 11 2 Peter 1:5–8; Hebrews 3:6; Romans 5:2–5; Hebrews 3:14; 2 Peter 1:10
  12. 12 Hebrews 13:7; Hebrews 10:36; Romans 12:11; 1 John 2:25; Jeremiah 6:16
  13. 13 Genesis 22:15–18; Luke 1:73; Psalm 105:9–10; Micah 7:20; Isaiah 45:23
  14. 14 Genesis 22:17; Deuteronomy 1:10; Nehemiah 9:23; Exodus 32:13; Genesis 17:2
  15. 15 Genesis 12:2–3; Romans 4:17–25; Genesis 15:2–6; Hebrews 6:12; Genesis 21:2–7
  16. 16 Exodus 22:11; Hebrews 6:13; Genesis 21:30–31; Joshua 9:15–20; Genesis 31:53
  17. 17 Proverbs 19:21; Hebrews 6:18; Isaiah 55:11; Isaiah 14:24; Hebrews 11:9
  18. 18 Numbers 23:19; Titus 1:2; 1 Samuel 15:29; 2 Timothy 2:13; Romans 3:4
  19. 19 Psalm 43:5; Romans 5:5–10; Romans 8:28–39; Hebrews 9:7; Leviticus 16:15
  20. 20 Hebrews 4:14; Hebrews 3:1; Hebrews 5:6; Hebrews 5:10; Romans 8:34

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:1 John Chrysostom, Homilies on Hebrews (Homily IX)

    You have heard how much Paul found fault with the Hebrews for wishing to be always learning about the same things. And with good reason: "For when for the time ye ought to be teachers, ye have need again that some one teach you the elements of the first principles of the oracles of God." ( c. v.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 6:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    … us have regard to the completion; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of the baptismal font, and of the laying on of hands, and of resurrection of the dead, and of eternal judgment." This is the copious supply of milk, without which even they cannot live, who have …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 6:4 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapter IX)

    For it is impossible, he saith, for those who were once enlightened, &c., to renew them again unto repentance: seeing they crucify to themselves the Christ afresh, and put Him to an open shame.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  4. Quotes verse 6:13 Augustine of Hippo, Expositions on the Psalms (Psalm XCIV)

    By Himself: for He hath no greater by whom to swear. By Himself He confirmeth His promises: by Himself He confirmeth His threats.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)