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Romans · Unlocked Literal Bible

Romans 2 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ULB Unlocked Literal Bible
RV1909 Reina-Valera 1909
1 Therefore you are without excuse, you person, you who judge, for what you judge in another you condemn in yourself. For you who judge practice the same things.
1 POR lo cual eres inexcusable, oh hombre, cualquiera que juzgas: porque en lo que juzgas á otro, te condenas á ti mismo; porque lo mismo haces, tú que juzgas.
2 But we know that God's judgment is according to truth when it falls on those who practice such things.
2 Mas sabemos que el juicio de Dios es según verdad contra los que hacen tales cosas.
3 But consider this, you person, you who judge those who practice such things although you do the same things. Will you escape from the judgment of God?
3 ¿Y piensas esto, oh hombre, que juzgas á los que hacen tales cosas, y haces las mismas, que tú escaparás del juicio de Dios?
4 Or do you think so little of the riches of his goodness, his delayed punishment, and his patience? Do you not know that his goodness is meant to lead you to repentance?
4 ¿O menosprecias las riquezas de su benignidad, y paciencia, y longanimidad, ignorando que su benignidad te guía á arrepentimiento?
5 But it is to the extent of your hardness and unrepentant heart that you are storing up for yourself wrath on the day of wrath, that is, the day of the revelation of God's righteous judgment.
5 Mas por tu dureza, y por tu corazón no arrepentido, atesoras para ti mismo ira para el día de la ira y de la manifestación del justo juicio de Dios;
6 He will pay back to every person according to his actions:
6 El cual pagará á cada uno conforme á sus obras:
7 to those who according to consistent, good actions have sought praise, honor, and incorruptibility, he will give eternal life.
7 A los que perseverando en bien hacer, buscan gloria y honra é inmortalidad, la vida eterna.
8 But to those who are self-seeking, who disobey the truth but obey unrighteousness, wrath and fierce anger will come.
8 Mas á los que son contenciosos, y no obedecen á la verdad, antes obedecen á la injusticia, enojo é ira;
9 God will bring tribulation and distress on every human soul that has practiced evil, to the Jew first, and also to the Greek.
9 Tribulación y angustia sobre toda persona humana que obra lo malo, el Judío primeramente, y también el Griego:
10 But praise, honor, and peace will come to everyone who practices good, to the Jew first, and also to the Greek.
10 Mas gloria y honra y paz á cualquiera que obra el bien, al Judío primeramente, y también al Griego.
11 For there is no favoritism with God.
11 Porque no hay acepción de personas para con Dios.
12 For as many as have sinned without the law will also perish without the law, and as many as have sinned with respect to the law will be judged by the law.
12 Porque todos los que sin ley pecaron, sin ley también perecerán; y todos los que en la ley pecaron, por la ley serán juzgados:
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
13 Porque no los oidores de la ley son justos para con Dios, mas los hacedores de la ley serán justificados.
14 For when Gentiles, who do not have the law, do by nature the things of the law, they are a law to themselves, although they do not have the law.
14 Porque los Gentiles que no tienen ley, naturalmente haciendo lo que es de la ley, los tales, aunque no tengan ley, ellos son ley á sí mismos:
15 By this they show that the actions required by the law are written in their hearts. Their conscience also bears witness to them, and their own thoughts either accuse or defend them to themselves
15 Mostrando la obra de la ley escrita en sus corazones, dando testimonio juntamente sus conciencias, y acusándose y también excusándose sus pensamientos unos con otros;
16 and also to God. That will happen on the day when God will judge the secrets of all people, according to my gospel, through Jesus Christ.
16 En el día que juzgará el Señor lo encubierto de los hombres, conforme á mi evangelio, por Jesucristo.
17 But if you call yourself a Jew and rest upon the law and boast in God,
17 He aquí, tú tienes el sobrenombre de Judío, y estás reposado en la ley, y te glorías en Dios,
18 and know his will and approve of what is excellent because you have been instructed from the law;
18 Y sabes su voluntad, y apruebas lo mejor, instruído por la ley;
19 and if you are convinced that you yourself are a guide to the blind, a light to those who are in darkness,
19 Y confías que eres guía de los ciegos, luz de los que están en tinieblas,
20 a corrector of the foolish, a teacher of little children, and that you have in the law the form of knowledge and of the truth, then how does this affect the way you live your life?
20 Enseñador de los que no saben, maestro de niños, que tienes la forma de la ciencia y de la verdad en la ley:
21 You who teach others, do you not teach yourself? You who preach against stealing, do you steal?
21 Tú pues, que enseñas á otro, ¿no te enseñas á ti mismo? ¿Tú, que predicas que no se ha de hurtar, hurtas?
22 You who say that one must not commit adultery, do you commit adultery? You who hate idols, do you rob temples?
22 ¿Tú, que dices que no se ha de adulterar, adulteras? ¿Tú, que abominas los ídolos, cometes sacrilegio?
23 You who boast in the law, do you dishonor God by breaking the law?
23 ¿Tú, que te jactas de la ley, con infracción de la ley deshonras á Dios?
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it has been written.
24 Porque el nombre de Dios es blasfemado por causa de vosotros entre los Gentiles, como está escrito.
25 For circumcision indeed benefits you if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
25 Porque la circuncisión en verdad aprovecha, si guardares la ley; mas si eres rebelde á la ley, tu circuncisión es hecha incircuncisión.
26 If, then, the uncircumcised person keeps the requirements of the law, will not his uncircumcision be considered as circumcision?
26 De manera que, si el incircunciso guardare las justicias de la ley, ¿no será tenida su incircuncisión por circuncisión?
27 And will not the one who is naturally uncircumcised condemn you if he keeps the law? This is because you have the written law and circumcision, yet you break the law!
27 Y lo que de su natural es incircunciso, guardando perfectamente la ley, te juzgará á ti, que con la letra y con la circuncisión eres rebelde á la ley.
28 For he is not a Jew who is merely one outwardly; neither is circumcision that which is merely outward in the flesh.
28 Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne:
29 But he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, not in the letter. The praise of such a person comes not from people but from God.
29 Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.
Cross references (29)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 6:37; Romans 2:3; John 8:7–9; Romans 2:21–23; Matthew 7:1–5
  2. 2 Psalm 9:7–8; Zephaniah 3:5; Psalm 145:17; Jeremiah 12:1; Psalm 98:9
  3. 3 Proverbs 16:5; Luke 12:14; Romans 1:32–2:1; Matthew 23:33; Matthew 26:53
  4. 4 2 Peter 3:9; Isaiah 30:18; Exodus 34:6; Titus 3:4–6; Romans 9:22–23
  5. 5 Ecclesiastes 12:14; Romans 1:18; Romans 2:2–3; Hebrews 3:15; 2 Peter 3:7
  6. 6 Psalm 62:12; Jeremiah 32:19; Matthew 16:27; 2 Corinthians 5:10; Jeremiah 17:10
  7. 7 2 Timothy 4:7–8; Luke 8:15; 1 Corinthians 15:58; 2 Timothy 1:10; Revelation 2:10–11
  8. 8 1 Timothy 6:3–4; 2 Thessalonians 1:8; John 3:18–21; 1 Peter 4:17; Proverbs 13:10
  9. 9 1 Peter 4:17; Romans 3:29–30; Romans 1:16; Ezekiel 18:4; Romans 9:24
  10. 10 Isaiah 32:17; Isaiah 26:12; Numbers 6:26; 1 Peter 1:7; Romans 8:6
  11. 11 Deuteronomy 10:17; Acts 10:34; 2 Chronicles 19:7; Galatians 2:6; Job 34:19
  12. 12 1 Corinthians 9:21; Galatians 3:10; Romans 2:14–16; Galatians 2:16–19; Acts 17:30–31
  13. 13 James 1:22–25; 1 John 3:7; James 2:21–25; Romans 2:25; Luke 8:21
  14. 14 Romans 1:19–20; Romans 2:12; Romans 2:27; Acts 17:30; Acts 10:35
  15. 15 2 Corinthians 5:11; Romans 1:18–19; 2 Corinthians 1:12; Titus 1:15; 1 Timothy 4:2
  16. 16 Ecclesiastes 12:14; 1 Corinthians 4:5; Acts 17:31; Acts 10:42; Luke 8:17
  17. 17 Romans 2:23; Micah 3:11; Isaiah 48:1–2; Revelation 2:9; Romans 9:4–7
  18. 18 1 Thessalonians 5:21; James 4:17; Deuteronomy 4:8; Philippians 1:10; Hebrews 5:14
  19. 19 Revelation 3:17–18; Isaiah 5:21; Matthew 6:23; Proverbs 26:12; 1 Corinthians 8:1–2
  20. 20 2 Timothy 3:5; Titus 1:16; 2 Timothy 1:13; Romans 6:17; 1 Corinthians 3:1
  21. 21 1 Corinthians 9:27; Matthew 23:3–28; Luke 12:47; Micah 3:11; Titus 2:1–7
  22. 22 Malachi 3:8; Matthew 12:39; Jeremiah 9:2; Acts 19:37; Malachi 1:8
  23. 23 James 4:16–17; Romans 2:17; John 5:45; Romans 9:4; Romans 3:2
  24. 24 Ezekiel 36:20–23; Isaiah 52:5; 2 Peter 2:2; Lamentations 2:15–16; 2 Samuel 12:14
  25. 25 Galatians 5:3–6; Jeremiah 4:4; Galatians 6:15; Acts 7:51; Deuteronomy 30:6
  26. 26 Colossians 2:11; 1 Corinthians 7:18–19; Romans 8:4; Ephesians 2:11; Acts 11:3–18
  27. 27 Matthew 12:41–42; Romans 7:6–8; Romans 8:4; 2 Corinthians 3:6; Romans 2:29
  28. 28 Galatians 6:15; Matthew 3:9; Revelation 2:9; Romans 9:6–8; Romans 4:10–12
  29. 29 Deuteronomy 30:6; Philippians 3:3; Deuteronomy 10:16; Colossians 2:11–12; Jeremiah 4:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:17 John Chrysostom, Homilies on Romans (Homily VI)

    After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 2:5 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXII)

    Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:6 Augustine of Hippo, Confessions (Book IV)

    And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 2:20 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)