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Acts · Modern Greek Bible: Vamvas (1850)

Acts 6 Modern Greek Bible: Vamvas (1850)

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About Vamvas
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 1850
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)
Vamvas Modern Greek Bible: Vamvas (1850)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Εν δε ταις ημέραις ταύταις, ότε επληθύνοντο οι μαθηταί, έγεινε γογγυσμός των Ελληνιστών κατά των Εβραίων, ότι αι χήραι αυτών παρεβλέποντο εν τη καθημερινή διακονία.
1 Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.
1 Ἐν δὲ ταῖς ἡμέραις ταύταις πληθυνόντων τῶν μαθητῶν ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους, ὅτι παρεθεωροῦντο ἐν τῇ διακονίᾳ τῇ καθημερινῇ αἱ χῆραι αὐτῶν.
2 Τότε οι δώδεκα, προσκαλέσαντες το πλήθος των μαθητών, είπον· Δεν είναι πρέπον να αφήσωμεν ημείς τον λόγον του Θεού και να διακονώμεν εις τραπέζας.
2 The twelve summoned the multitude of the disciples and said, “It is not appropriate for us to forsake the word of God and serve tables.
2 προσκαλεσάμενοι δὲ οἱ δώδεκα τὸ πλῆθος τῶν μαθητῶν εἶπον· οὐκ ἀρεστόν ἐστιν ἡμᾶς καταλείψαντας τὸν λόγον τοῦ Θεοῦ διακονεῖν τραπέζαις.
3 Σκέφθητε λοιπόν, αδελφοί, να εκλέξητε εξ υμών επτά άνδρας μαρτυρουμένους, πλήρεις Πνεύματος Αγίου και σοφίας, τους οποίους ας καταστήσωμεν επί της χρείας ταύτης·
3 Therefore, select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.
3 ἐπισκέψασθε οὖν, ἀδελφοί, ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτά, πλήρεις Πνεύματος Ἁγίου καὶ σοφίας, οὓς καταστήσομεν ἐπὶ τῆς χρείας ταύτης·
4 ημείς δε θέλομεν εμμένει εν τη προσευχή και τη διακονία του λόγου.
4 But we will continue steadfastly in prayer and in the ministry of the word.”
4 ἡμεῖς δὲ τῇ προσευχῇ καὶ τῇ διακονίᾳ τοῦ λόγου προσκαρτερήσομεν.
5 Και ήρεσεν ο λόγος ενώπιον παντός του πλήθους· και εξέλεξαν τον Στέφανον, άνδρα πλήρη πίστεως και Πνεύματος Αγίου, και Φίλιππον και Πρόχορον και Νικάνορα και Τίμωνα και Παρμενάν και Νικόλαον, προσήλυτον Αντιοχέα,
5 These words pleased the whole multitude. They chose Stephen, a man full of faith and of the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus, a proselyte of Antioch,
5 καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους· καὶ ἐξελέξαντο Στέφανον, ἄνδρα πλήρη πίστεως καὶ Πνεύματος Ἁγίου, καὶ Φίλιππον καὶ Πρόχορον καὶ Νικάνορα καὶ Τίμωνα καὶ Παρμενᾶν καὶ Νικόλαον προσήλυτον Ἀντιοχέα,
6 τους οποίους έστησαν ενώπιον των αποστόλων και προσευχηθέντες επέθεσαν επ' αυτούς τας χείρας.
6 whom they set before the apostles. When they had prayed, they laid their hands on them.
6 οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων, καὶ προσευξάμενοι ἐπέθηκαν αὐτοῖς τὰς χεῖρας.
7 Και ο λόγος του Θεού ηύξανε, και επληθύνετο ο αριθμός των μαθητών εν Ιερουσαλήμ σφόδρα, και πολύ πλήθος των ιερέων υπήκουον εις την πίστιν.
7 The word of God increased and the number of the disciples greatly multiplied in Jerusalem. A great company of the priests were obedient to the faith.
7 καὶ ὁ λόγος τοῦ Θεοῦ ηὔξανε, καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἱερουσαλὴμ σφόδρα, πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.
8 Ο δε Στέφανος, πλήρης πίστεως και δυνάμεως, έκαμνε τέρατα και σημεία μεγάλα εν τω λαώ.
8 Stephen, full of faith and power, performed great wonders and signs among the people.
8 Στέφανος δὲ πλήρης πίστεως καὶ δυνάμεως ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῷ λαῷ.
9 Και εσηκώθησάν τινές των εκ της συναγωγής της λεγομένης Λιβερτίνων και Κυρηναίων και Αλεξανδρέων και των από Κιλικίας και Ασίας, φιλονεικούντες με τον Στέφανον,
9 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
9 ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ,
10 και δεν ηδύναντο να αντισταθώσιν εις την σοφίαν και εις το πνεύμα, με το οποίον ελάλει.
10 They weren’t able to withstand the wisdom and the Spirit by which he spoke.
10 καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ᾧ ἐλάλει.
11 Τότε έβαλον κρυφίως ανθρώπους, λέγοντας ότι ηκούσαμεν αυτόν λαλούντα λόγια βλάσφημα κατά του Μωϋσέως και του Θεού·
11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.”
11 τότε ὑπέβαλον ἄνδρας λέγοντας ὅτι ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς Μωϋσῆν καὶ τὸν Θεόν·
12 και διήγειραν τον λαόν και τους πρεσβυτέρους και τους γραμματείς, και επελθόντες ήρπασαν αυτόν και έφεραν εις το συνέδριον,
12 They stirred up the people, the elders, and the scribes, and came against him and seized him, then brought him in to the council,
12 συνεκίνησάν τε τὸν λαὸν καὶ τοὺς πρεσβυτέρους καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες συνήρπασαν αὐτὸν καὶ ἤγαγον εἰς τὸ συνέδριον,
13 και έστησαν μάρτυρας ψευδείς, λέγοντας· Ο άνθρωπος ούτος δεν παύει λαλών λόγια βλάσφημα κατά του αγίου τούτου τόπου και του νόμου·
13 and set up false witnesses who said, “This man never stops speaking blasphemous words against this holy place and the law.
13 ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας· ὁ ἄνθρωπος οὗτος οὐ παύεται ῥήματα βλάσφημα λαλῶν κατὰ τοῦ τόπου τοῦ ἁγίου καὶ τοῦ νόμου·
14 διότι ηκούσαμεν αυτόν λέγοντα, ότι Ιησούς ο Ναζωραίος ούτος θέλει καταλύσει τον τόπον τούτον και αλλάξει τα έθιμα, τα οποία παρέδωκεν εις ημάς ο Μωϋσής.
14 For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.”
14 ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς.
15 Και ατενίσαντες εις αυτόν πάντες οι καθήμενοι εν τω συνεδρίω, είδον το πρόσωπον αυτού ως πρόσωπον αγγέλου.
15 All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
15 καὶ ἀτενίσαντες εἰς αὐτὸν ἅπαντες οἱ καθεζόμενοι ἐν τῷ συνεδρίῳ εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Nicanor

    One of the Seven

    One of the seven men chosen to oversee the daily distribution at Jerusalem.

    Cited in the guide: Acts 6:5

  • Nicolas

    One of the Seven

    A convert to Judaism from Antioch, listed last among the seven men chosen at Jerusalem.

    Cited in the guide: Acts 6:5

  • Parmenas

    One of the Seven

    One of the seven men chosen to oversee the daily distribution at Jerusalem.

    Cited in the guide: Acts 6:5

  • Philip

    Deacon and evangelist

    One of the seven chosen at Jerusalem; he preached in Samaria, baptized the Ethiopian official, and later hosted Paul at Caesarea with his four prophesying daughters.

    Cited in the guide: Acts 6:5; Acts 8:5; Acts 8:38

  • Prochorus

    One of the Seven

    One of the seven men of good reputation chosen to oversee the daily distribution at Jerusalem.

    Cited in the guide: Acts 6:5

  • Stephen

    Deacon and first martyr

    One of the seven chosen to serve tables, full of faith and the Holy Spirit; he was stoned after his speech to the Sanhedrin and became the first martyr.

    Cited in the guide: Acts 6:5; Acts 7:59; Acts 8:2

  • Timon

    One of the Seven

    One of the seven men chosen to oversee the daily distribution at Jerusalem.

    Cited in the guide: Acts 6:5

Cross references (15)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 James 5:9; Acts 4:35; Acts 2:41; Acts 9:39; Acts 6:7
  2. 2 Deuteronomy 1:9–14; Exodus 18:17–26; 2 Timothy 2:4; Nehemiah 6:3; Numbers 11:11–13
  3. 3 1 Timothy 3:7–15; Deuteronomy 1:13; James 3:17–18; Numbers 27:18–19; 1 Timothy 5:10
  4. 4 Acts 1:14; 1 Timothy 4:13–16; Philippians 1:9–11; Acts 2:42; 2 Timothy 4:2
  5. 5 Acts 11:24; Acts 21:8; Acts 8:5–40; Acts 6:8; Acts 7:1–8:2
  6. 6 2 Timothy 1:6; Numbers 8:10; Acts 1:24; 1 Timothy 4:14; Acts 8:17
  7. 7 Acts 19:20; Acts 12:24; Colossians 1:6; Hebrews 5:9; Romans 16:26
  8. 8 Acts 4:29–30; Acts 6:5; Acts 7:55; 1 Timothy 3:13; Acts 6:10
  9. 9 Acts 15:41; Acts 15:23; Acts 22:3; Acts 23:34; Matthew 27:32
  10. 10 Luke 21:15; 1 Corinthians 2:4; Matthew 10:19–20; John 7:46; Luke 12:11–12
  11. 11 Matthew 26:59–60; 1 Kings 21:10–13; Acts 18:6; Acts 15:21; Acts 21:28
  12. 12 Proverbs 15:18; Acts 14:2; Matthew 26:57; Acts 5:18; Acts 16:19–21
  13. 13 Acts 6:11; Acts 21:28; Psalm 56:5; Psalm 27:12; Matthew 24:15
  14. 14 Daniel 9:26; Hebrews 12:26–28; Acts 21:21; Acts 15:1; Galatians 4:3–5
  15. 15 Matthew 13:43; Ecclesiastes 8:1; Exodus 34:29–35; Matthew 17:2; 2 Corinthians 3:18

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 6:8 John Chrysostom, Homilies on the Acts of the Apostles (Homily XV)

    See how even among the seven one was preëminent, and won the first prize. For though the ordination was common to him and them, yet he drew upon himself greater grace.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 6:1–4 Augustine of Hippo, Tractates on the Gospel of John (Chapters XVII–XVII)

    … the tables, previous to the time when Paul was brought to the faith of Christ, the reply given by the apostles, who before then had adhered to the Lord, was: "It is not good that we should leave the word of God, and serve tables." Then it was that they provided for the ordination of deacons, that they themselves might …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)