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Proverbs · Modern Greek Bible: Vamvas (1850)

Proverbs 13 Modern Greek Bible: Vamvas (1850)

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About Vamvas
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 1850
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)
Vamvas Modern Greek Bible: Vamvas (1850)
WEB World English Bible (Classic, with Deuterocanon)
1 Ο σοφός υιός δέχεται την διδασκαλίαν του πατρός· ο δε χλευαστής δεν ακούει έλεγχον.
1 A wise son listens to his father’s instruction, but a scoffer doesn’t listen to rebuke.
2 Εκ των καρπών του στόματος αυτού ο άνθρωπος θέλει φάγει αγαθά· η δε ψυχή των ανόμων αδικίαν.
2 By the fruit of his lips, a man enjoys good things, but the unfaithful crave violence.
3 Ο φυλάττων το στόμα αυτού διαφυλάττει την ζωήν αυτού· ο δε ανοίγων προπετώς τα χείλη αυτού θέλει απολεσθή.
3 He who guards his mouth guards his soul. One who opens wide his lips comes to ruin.
4 Η ψυχή του οκνηρού επιθυμεί και δεν έχει· η δε ψυχή των επιμελών θέλει χορτασθή.
4 The soul of the sluggard desires, and has nothing, but the desire of the diligent shall be fully satisfied.
5 Ο δίκαιος μισεί λόγον ψευδή· ο δε ασεβής καθίσταται δυσώδης και άτιμος.
5 A righteous man hates lies, but a wicked man brings shame and disgrace.
6 Η δικαιοσύνη φυλάττει τον τέλειον την οδόν· η δε ασέβεια καταστρέφει τον αμαρτωλόν.
6 Righteousness guards the way of integrity, but wickedness overthrows the sinner.
7 Υπάρχει άνθρωπος όστις κάμνει τον πλούσιον, και δεν έχει ουδέν· και άλλος όστις κάμνει τον πτωχόν, και έχει πλούτον πολύν.
7 There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.
8 Το λύτρον της ψυχής του ανθρώπου είναι ο πλούτος αυτού· ο δε πτωχός δεν ακούει επίπληξιν.
8 The ransom of a man’s life is his riches, but the poor hear no threats.
9 Το φως των δικαίων είναι φαιδρόν· ο δε λύχνος των ασεβών θέλει σβεσθή.
9 The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.
10 Μόνον από της υπερηφανίας προέρχεται η έρις· η δε σοφία είναι μετά των δεχομένων συμβουλάς.
10 Pride only breeds quarrels, but wisdom is with people who take advice.
11 Τα εκ ματαιότητος πλούτη θέλουσιν ελαττωθή· ο δε συνάγων με την χείρα αυτού θέλει αυξηνθή.
11 Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow.
12 Η ελπίς αναβαλλομένη ατονίζει την καρδίαν· το δε ποθούμενον, όταν έρχηται, είναι δένδρον ζωής.
12 Hope deferred makes the heart sick, but when longing is fulfilled, it is a tree of life.
13 Ο καταφρονών τον λόγον θέλει αφανισθή· ο δε φοβούμενος την εντολήν, ούτος θέλει ανταμειφθή.
13 Whoever despises instruction will pay for it, but he who respects a command will be rewarded.
14 Ο νόμος του σοφού είναι πηγή ζωής, απομακρύνων από παγίδων θανάτου.
14 The teaching of the wise is a spring of life, to turn from the snares of death.
15 Σύνεσις αγαθή δίδει χάριν· η δε οδός των παρανόμων φέρει εις όλεθρον.
15 Good understanding wins favor, but the way of the unfaithful is hard.
16 Πας φρόνιμος πράττει μετά γνώσεως· ο δε άφρων ανακαλύπτει μωρίαν.
16 Every prudent man acts from knowledge, but a fool exposes folly.
17 Ο κακός μηνυτής πίπτει εις δυστυχίαν· ο δε πιστός πρέσβυς είναι ίασις.
17 A wicked messenger falls into trouble, but a trustworthy envoy gains healing.
18 Πτωχεία και αισχύνη θέλουσιν είσθαι εις τον αποβάλλοντα την διδασκαλίαν· ο δε φυλάττων τον έλεγχον θέλει τιμηθή.
18 Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
19 Επιθυμία εκπληρωθείσα ευφραίνει την ψυχήν· εις δε τους άφρονας είναι βδελυρόν να εκκλίνωσιν από του κακού.
19 Longing fulfilled is sweet to the soul, but fools detest turning from evil.
20 Ο περιπατών μετά σοφών θέλει είσθαι σοφός· ο δε σύντροφος των αφρόνων θέλει απολεσθή.
20 One who walks with wise men grows wise, but a companion of fools suffers harm.
21 Κακόν παρακολουθεί τους αμαρτωλούς· εις δε τους δικαίους θέλει ανταποδοθή καλόν.
21 Misfortune pursues sinners, but prosperity rewards the righteous.
22 Ο αγαθός αφίνει κληρονομίαν εις υιούς υιών· ο πλούτος δε του αμαρτωλού θησαυρίζεται διά τον δίκαιον.
22 A good man leaves an inheritance to his children’s children, but the wealth of the sinner is stored for the righteous.
23 Πολλήν τροφήν δίδει ο αγρός των πτωχών· τινές δε δι' έλλειψιν κρίσεως αφανίζονται.
23 An abundance of food is in poor people’s fields, but injustice sweeps it away.
24 Ο φειδόμενος της ράβδου αυτού μισεί τον υιόν αυτού· αλλ' ο αγαπών αυτόν παιδεύει αυτόν εν καιρώ.
24 One who spares the rod hates his son, but one who loves him is careful to discipline him.
25 Ο δίκαιος τρώγει μέχρι χορτασμού της ψυχής αυτού· η δε κοιλία των ασεβών θέλει στερείσθαι.
25 The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.
Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 15:5; Proverbs 9:7–8; Proverbs 15:20; Proverbs 4:1–14; Proverbs 10:1
  2. 2 Proverbs 12:14; Proverbs 18:20; Proverbs 10:11; Psalm 140:11; Proverbs 1:31
  3. 3 Proverbs 21:23; Proverbs 18:21; Proverbs 18:7; James 3:2–12; Matthew 12:36–37
  4. 4 Proverbs 12:24; Proverbs 12:11; 2 Peter 1:5–11; Proverbs 10:4; Proverbs 2:2–9
  5. 5 Colossians 3:9; Psalm 119:163; Ephesians 4:25; Ezekiel 36:31; Ezekiel 20:43
  6. 6 Proverbs 11:3; Proverbs 11:5–6; Psalm 25:21; Psalm 140:11; Proverbs 21:12
  7. 7 Revelation 3:17; Luke 18:11–14; Proverbs 11:24; Proverbs 12:9; 2 Corinthians 6:10
  8. 8 Matthew 16:26; 1 Peter 1:18–19; 2 Kings 24:14; Psalm 49:6–10; 2 Kings 25:12
  9. 9 Proverbs 24:20; Proverbs 4:18; Proverbs 20:20; Psalm 97:11; Psalm 112:4
  10. 10 Proverbs 19:20; Proverbs 12:15–16; Proverbs 17:14; 1 Timothy 6:4; James 4:1
  11. 11 Proverbs 20:21; Proverbs 10:2; James 5:1–5; Proverbs 28:8; Proverbs 27:23–27
  12. 12 John 16:22; Proverbs 13:19; Psalm 119:81–83; Psalm 17:15; Proverbs 11:30
  13. 13 Numbers 15:31; 2 Chronicles 36:16; Psalm 119:165; 2 John 8; Ezekiel 20:16
  14. 14 Proverbs 14:27; Proverbs 10:11; Psalm 18:5; 2 Samuel 22:6–7; Psalm 116:3
  15. 15 Jeremiah 2:19; Proverbs 4:19; Proverbs 15:10; Romans 6:21; Psalm 95:9–11
  16. 16 Proverbs 15:2; Proverbs 12:22–23; Ephesians 5:17; Isaiah 52:13; Ecclesiastes 10:3
  17. 17 Proverbs 25:13; 2 Corinthians 5:20; 1 Corinthians 4:2; 1 Timothy 1:12; Ezekiel 33:7–8
  18. 18 Proverbs 15:5; Proverbs 15:31–32; Proverbs 12:1; Proverbs 13:13; Proverbs 25:12
  19. 19 Proverbs 13:12; Revelation 7:14–17; Proverbs 29:27; 2 Timothy 2:19; Proverbs 16:17
  20. 20 1 Corinthians 15:33–34; Proverbs 15:31; Proverbs 9:6; 2 Corinthians 6:14–18; Psalm 119:63
  21. 21 Psalm 32:10; Isaiah 3:10–11; Proverbs 13:13; Romans 2:7–10; Genesis 4:7
  22. 22 Ecclesiastes 2:26; Job 27:16–17; Proverbs 28:8; Psalm 37:25; Psalm 112:2
  23. 23 Proverbs 12:11; Proverbs 28:19; Ecclesiastes 5:9; Psalm 112:5; Ecclesiastes 8:5–6
  24. 24 Proverbs 29:17; Proverbs 23:13–14; Proverbs 29:15; Proverbs 19:18; Hebrews 12:6–8
  25. 25 Psalm 34:10; Proverbs 10:3; Hebrews 13:5; 1 Timothy 4:8; Deuteronomy 32:24

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 13:9 Basil of Caesarea, Hexaemeron (Homily II)

    No one will contradict this; least of all he who looks for celestial light as one of the rewards promised to virtue, the light which, as Solomon says, is always a light to the righteous, the light which made the Apostle say "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)