1 Corinthians · Clementine Vulgate
1 Corinthians 6 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Audet aliquis vestrum habens negotium adversus alterum, judicari apud iniquos, et non apud sanctos?
1 ¿OSA alguno de vosotros, teniendo algo con otro, ir á juicio delante de los injustos, y no delante de los santos?
1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
2 an nescitis quoniam sancti de hoc mundo judicabunt? et si in vobis judicabitur mundus, indigni estis qui de minimis judicetis?
2 ¿O no sabéis que los santos han de juzgar al mundo? Y si el mundo ha de ser juzgado por vosotros, ¿sois indignos de juzgar cosas muy pequeñas?
2 Don’t you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
3 Nescitis quoniam angelos judicabimus? quanto magis sæcularia?
3 ¿O no sabéis que hemos de juzgar á los ángeles? ¿cuánto más las cosas de este siglo?
3 Don’t you know that we will judge angels? How much more, things that pertain to this life?
4 Sæcularia igitur judicia si habueritis: contemptibiles, qui sunt in ecclesia, illos constituite ad judicandum.
4 Por tanto, si hubiereis de tener juicios de cosas de este siglo, poned para juzgar á los que son de menor estima en la iglesia.
4 If then you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
5 Ad verecundiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit judicare inter fratrem suum?
5 Para avergonzaros lo digo. ¿Pues qué, no hay entre vosotros sabio, ni aun uno que pueda juzgar entre sus hermanos;
5 I say this to move you to shame. Isn’t there even one wise man among you who would be able to decide between his brothers?
6 Sed frater cum fratre judicio contendit: et hoc apud infideles?
6 Sino que el hermano con el hermano pleitea en juicio, y esto ante los infieles?
6 But brother goes to law with brother, and that before unbelievers!
7 Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis? quare non magis fraudem patimini?
7 Así que, por cierto es ya una falta en vosotros que tengáis pleitos entre vosotros mismos. ¿Por qué no sufrís antes la injuria? ¿por qué no [sufrís] antes ser defraudados?
7 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?
8 Sed vos injuriam facitis, et fraudatis: et hoc fratribus.
8 Empero vosotros hacéis la injuria, y defraudáis, y esto á los hermanos.
8 No, but you yourselves do wrong and defraud, and that against your brothers.
9 An nescitis quia iniqui regnum Dei non possidebunt? Nolite errare: neque fornicarii, neque idolis servientes, neque adulteri,
9 ¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,
9 Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,
10 neque molles, neque masculorum concubitores, neque fures, neque avari, neque ebriosi, neque maledici, neque rapaces regnum Dei possidebunt.
10 Ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los robadores, heredarán el reino de Dios.
10 nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.
11 Et hæc quidam fuistis: sed abluti estis, sed sanctificati estis, sed justificati estis in nomine Domini nostri Jesu Christi, et in Spiritu Dei nostri.
11 Y esto erais algunos: mas [ya] sois lavados, mas [ya] sois santificados, mas [ya] sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.
11 Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.
12 Omnia mihi licent, sed non omnia expediunt: omnia mihi licent, sed ego sub nullis redigar potestate.
12 Todas las cosas me son lícitas, mas no todas convienen: todas las cosas me son lícitas, mas yo no me meteré debajo de potestad de nada.
12 “All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything.
13 Esca ventri, et venter escis: Deus autem et hunc et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.
13 Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:
13 “Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
14 Deus vero et Dominum suscitavit: et nos suscitabit per virtutem suam.
14 Y Dios que levantó al Señor, también á nosotros nos levantará con su poder.
14 Now God raised up the Lord, and will also raise us up by his power.
15 Nescitis quoniam corpora vestra membra sunt Christi? Tollens ergo membra Christi, faciam membra meretricis? Absit.
15 ¿No sabéis que vuestros cuerpos son miembros de Cristo? ¿Quitaré pues los miembros de Cristo, y los haré miembros de una ramera? Lejos sea.
15 Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!
16 An nescitis quoniam qui adhæret meretrici, unum corpus efficitur? Erunt enim (inquit) duo in carne una.
16 ¿O no sabéis que el que se junta con una ramera, es hecho [con ella] un cuerpo? porque serán, dice, los dos en una carne.
16 Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”
17 Qui autem adhæret Domino, unus spiritus est.
17 Empero el que se junta con el Señor, un espíritu es.
17 But he who is joined to the Lord is one spirit.
18 Fugite fornicationem. Omne peccatum, quodcumque fecerit homo, extra corpus est: qui autem fornicatur, in corpus suum peccat.
18 Huid la fornicación. Cualquier [otro] pecado que el hombre hiciere, fuera del cuerpo es; mas el que fornica, contra su propio cuerpo peca.
18 Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body.
19 An nescitis quoniam membra vestra, templum sunt Spiritus Sancti, qui in vobis est, quem habetis a Deo, et non estis vestri?
19 ¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros?
19 Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own,
20 Empti enim estis pretio magno. Glorificate, et portate Deum in corpore vestro.
20 Porque comprados sois por precio: glorificad pues á Dios en vuestro cuerpo y en vuestro espíritu, los cuales son de Dios.
20 for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 18:15–17; Acts 19:38; 1 Corinthians 14:33; 1 Corinthians 6:6–7; 1 Corinthians 16:1
- 2 Matthew 19:28; Revelation 20:4; Daniel 7:22; Luke 22:30; Revelation 3:21
- 3 Jude 6; Matthew 25:41; 1 Corinthians 6:4; Luke 8:14; 2 Timothy 2:4
- 4 1 Corinthians 5:12; Acts 6:2–4
- 5 1 Corinthians 4:14; 1 Corinthians 15:34; James 3:13–18; 1 Corinthians 4:10; Proverbs 14:8
- 6 Philippians 2:14–15; 1 John 2:9–11; 2 Corinthians 6:14; 1 John 3:11–15; 1 Corinthians 6:1
- 7 Romans 12:17–19; Proverbs 20:22; Matthew 5:39–41; 1 Peter 2:19–23; 1 Peter 3:9
- 8 1 Thessalonians 4:6; Colossians 3:25; Malachi 3:5; Leviticus 19:13; James 5:4
- 9 1 Timothy 1:9–10; Galatians 5:19–21; Ephesians 5:4–5; Leviticus 20:13; Leviticus 18:22
- 10 1 Corinthians 5:11; Galatians 5:21; Ephesians 4:28; Ezekiel 22:29; Ezekiel 22:27
- 11 1 Corinthians 1:30; Colossians 3:5–7; 1 Corinthians 1:2; Romans 6:17–19; Acts 22:16
- 12 1 Corinthians 10:23–33; 1 Corinthians 9:27; Hebrews 12:15–16; Romans 14:14–23; 1 Corinthians 8:7–13
- 13 1 Corinthians 6:19; 1 Corinthians 3:16; Romans 6:12; 1 Corinthians 6:15; 1 Thessalonians 4:3–7
- 14 2 Corinthians 4:14; Romans 8:11; Ephesians 1:19–20; Philippians 3:21; Acts 2:24
- 15 Ephesians 5:30; Romans 12:5; Ephesians 4:15–16; Colossians 2:19; 1 Corinthians 12:27
- 16 Genesis 2:24; Ephesians 5:31; Mark 10:8; Matthew 19:5–6; Matthew 21:31–32
- 17 John 17:21–23; Galatians 2:20; 1 Corinthians 12:13; Ephesians 4:3–4; John 3:6
- 18 1 Peter 2:11; 1 Thessalonians 4:3; Colossians 3:5; Romans 6:12–13; 2 Timothy 2:22
- 19 1 Corinthians 3:16; 2 Corinthians 6:16; 1 Peter 2:5; Ephesians 2:21–22; 1 Corinthians 6:15–16
- 20 1 Corinthians 7:23; Romans 12:1; 1 Peter 2:9; 1 Peter 1:18; Hebrews 9:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
lawful:" but of things which seem to be indifferent. To illustrate my meaning: "It is lawful," he says, "to eat and to drink; but it is not expedient with excess." And so that marvellous and unexpected turn of his, which he is often wont to adopt; (Cf. Rom. xii. 21; 1 Cor. vii.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For it is well that they should be cut off from the lusts that are in the world, since "every lust warreth against the spirit;" and "neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God," nor those who do things inconsistent and unbecoming.
Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God." And as it was not to those who are without that he said these things, but to us, lest we should be cast forth from the kingdom …
… of Judas the traitor, the Apostle Paul, though he labored more than them all, should have no throne of judgment; but he unmistakeably considers himself to be included in the number of the judges when he says, "Know ye not that we shall judge angels?" The same rule is to be observed in applying the number twelve to those who …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And Paul too saith, "But ye are washed, but ye are sanctified," not by the baptism of John, but "in the name of our Lord Jesus Christ, and by the Spirit of our God." And elsewhere too he saith, "John verily preached a baptism of repentance," (he saith not "of remission,") "that they should believe on Him that should come …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)