2 Corinthians · Clementine Vulgate
2 Corinthians 4 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Ideo habentes administrationem, juxta quod misericordiam consecuti sumus, non deficimus,
1 Διὰ τοῦτο, ἔχοντες τὴν διακονίαν ταύτην καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν,
2 sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
2 ἀλλ᾽ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ, ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστῶντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.
3 Quod si etiam opertum est Evangelium nostrum, in iis, qui pereunt, est opertum:
3 εἰ δὲ καὶ ἔστι κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶ κεκαλυμμένον,
4 in quibus Deus hujus sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei.
4 ἐν οἷς ὁ θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσε τὰ νοήματα τῶν ἀπίστων εἰς τὸ μὴ αὐγάσαι αὐτοῖς τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.
5 Non enim nosmetipsos prædicamus, sed Jesum Christum Dominum nostrum: nos autem servos vestros per Jesum:
5 οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον, ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.
6 quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Jesu.
6 ὅτι ὁ Θεὸς ὁ εἰπὼν ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.
7 Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
7 Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ καὶ μὴ ἐξ ἡμῶν,
8 In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
8 ἐν παντὶ θλιβόμενοι ἀλλ᾽ οὐ στενοχωρούμενοι, ἀπορούμενοι ἀλλ᾽ οὐκ ἐξαπορούμενοι,
9 persecutionem patimur, sed non derelinquimur: dejicimur, sed non perimus:
9 διωκόμενοι ἀλλ᾽ οὐκ ἐγκαταλειπόμενοι, καταβαλλόμενοι ἀλλ᾽ οὐκ ἀπολλύμενοι,
10 semper mortificationem Jesu in corpore nostro circumferentes, ut et vita Jesu manifestetur in corporibus nostris.
10 πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.
11 Semper enim nos, qui vivimus, in mortem tradimur propter Jesum: ut et vita Jesu manifestetur in carne nostra mortali.
11 ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.
12 Ergo mors in nobis operatur, vita autem in vobis.
12 ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.
13 Habentes autem eumdem spiritum fidei, sicut scriptum est: Credidi, propter quod locutus sum: et nos credimus, propter quod et loquimur:
13 ἔχοντες δὲ τὸ αὐτὸ πνεῦμα τῆς πίστεως κατὰ τὸ γεγραμμένον, ἐπίστευσα, διὸ ἐλάλησα, καὶ ἡμεῖς πιστεύομεν, διὸ καὶ λαλοῦμεν,
14 scientes quoniam qui suscitavit Jesum, et nos cum Jesu suscitabit, et constituet vobiscum.
14 εἰδότες ὅτι ὁ ἐγείρας τὸν Κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ καὶ παραστήσει σὺν ὑμῖν.
15 Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
15 τὰ γὰρ πάντα δι᾽ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.
16 Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur, tamen is, qui intus est, renovatur de die in diem.
16 Διὸ οὐκ ἐκκακοῦμεν, ἀλλ᾽ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλ᾽ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.
17 Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis,
17 τὸ γὰρ παραυτίκα ἐλαφρὸν τῆς θλίψεως ἡμῶν καθ᾽ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν,
18 non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt.
18 μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα· τὰ γὰρ βλεπόμενα πρόσκαιρα, τὰ δὲ μὴ βλεπόμενα αἰώνια.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Thessalonians 3:13; Galatians 6:9; Ephesians 3:13; Revelation 2:3; Philippians 4:13
- 2 2 Corinthians 2:17; 1 Thessalonians 2:3–5; 2 Corinthians 5:11; 2 Corinthians 11:13–15; 1 Corinthians 4:5
- 3 1 Corinthians 1:18; 2 Corinthians 3:14; 2 Thessalonians 2:9–11; 2 Corinthians 2:15–16; Matthew 11:25
- 4 John 12:40; 2 Corinthians 3:14; Acts 26:18; Isaiah 6:10; 1 John 5:19
- 5 1 Thessalonians 2:5–6; 2 Corinthians 1:24; 1 Corinthians 1:23; Galatians 5:13; 2 Corinthians 5:14–15
- 6 Isaiah 60:2; Genesis 1:3; 1 Peter 2:9; 2 Peter 1:19; Ephesians 5:8
- 7 2 Corinthians 3:5–6; 2 Corinthians 5:1; Ephesians 2:8–9; 1 Corinthians 1:28; Colossians 2:3
- 8 James 1:2–4; Romans 8:35–37; 1 Peter 4:12–14; 2 Corinthians 12:10; Psalm 56:2–3
- 9 Isaiah 43:2; Micah 7:8; Psalm 37:24–25; Proverbs 24:16; Psalm 42:11
- 10 Romans 6:5; 2 Timothy 2:11; 1 Peter 4:13; Romans 6:8; Philippians 3:10–11
- 11 1 Corinthians 15:49; 1 Corinthians 15:53–54; Psalm 44:22; Romans 8:36; 1 Corinthians 15:31
- 12 2 Corinthians 13:9; 1 Corinthians 4:10; 1 John 3:16; Acts 20:24; Philippians 2:17
- 13 Psalm 116:10; Hebrews 11:1–40; 2 Corinthians 3:12; Proverbs 21:28; 1 Corinthians 12:9
- 14 Romans 8:11; 1 Thessalonians 4:14; 1 Corinthians 6:14; John 11:25–26; Jude 24
- 15 Romans 8:28; Ephesians 3:20–21; 2 Corinthians 9:11–12; Psalm 50:23; 2 Corinthians 1:11
- 16 Isaiah 40:31; Colossians 3:10; Isaiah 40:29; Romans 12:2; Psalm 73:26
- 17 Romans 8:18; 1 Peter 5:10; Romans 5:3–5; James 1:12; Hebrews 12:10–11
- 18 2 Corinthians 5:7; Romans 8:24–25; Hebrews 11:1; 1 John 2:16–17; 1 John 2:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Seeing he had uttered great things and had set himself and all the faithful before Moses, aware of the height and greatness of what he had said, observe how he moderates his tone again.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
As to their affirming that Paul said plainly in the Second [Epistle] to the Corinthians, "In whom the god of this world hath blinded the minds of them that believe not," and maintaining that there is indeed one god of this world, but another who is beyond all principality, and beginning, and power, we are not to blame if they, …
… contrary, it so thoroughly adopts it, that even while a man is alive, and body and soul are united, it calls each of them singly by the name "man," speaking of the soul as the "inward man," and of the body as the "outward man," as if there were two men, though both together are indeed but one.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it is Paul who saith, In whom the God of this world hath blinded the minds of them that believe not, lest the light of the Gospel should shine unto them." But Archelaus made a good retort, saying, "Read a little before: But if our Gospel is veiled, it is veiled in them that are perishing.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)