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2 Corinthians · Clementine Vulgate

2 Corinthians 7 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
1 Has ergo habentes promissiones, carissimi, mundemus nos ab omni inquinamento carnis et spiritus, perficientes sanctificationem in timore Dei.
1 Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
2 Capite nos. Neminem læsimus, neminem corrupimus, neminem circumvenimus.
2 Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
3 Non ad condemnationem vestram dico: prædiximus enim quod in cordibus nostris estis ad commoriendum et ad convivendum.
3 I say this not to condemn you, for I have said before that you are in our hearts to die together and live together.
4 Multa mihi fiducia est apud vos, multa mihi gloriatio pro vobis: repletus sum consolatione; superabundo gaudio in omni tribulatione nostra.
4 Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
5 Nam et cum venissemus in Macedoniam, nullam requiem habuit caro nostra, sed omnem tribulationem passi sumus: foris pugnæ, intus timores.
5 For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
6 Sed qui consolatur humiles, consolatus est nos Deus in adventu Titi.
6 Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus,
7 Non solum autem in adventu ejus, sed etiam in consolatione, qua consolatus est in vobis, referens nobis vestrum desiderium, vestrum fletum, vestram æmulationem pro me, ita ut magis gauderem.
7 and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more.
8 Quoniam etsi contristavi vos in epistola, non me pœnitet: etsi pœniteret, videns quod epistola illa (etsi ad horam) vos contristavit,
8 For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while.
9 nunc gaudeo: non quia contristati estis, sed quia contristati estis ad pœnitentiam. Contristati enim estis ad Deum, ut in nullo detrimentum patiamini ex nobis.
9 I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing.
10 Quæ enim secundum Deum tristitia est, pœnitentiam in salutem stabilem operatur: sæculi autem tristitia mortem operatur.
10 For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.
11 Ecce enim hoc ipsum, secundum Deum contristari vos, quantam in vobis operatur sollicitudinem: sed defensionem, sed indignationem, sed timorem, sed desiderium, sed æmulationem, sed vindictam: in omnibus exhibuistis vos incontaminatos esse negotio.
11 For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter.
12 Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est: sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis
12 So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
13 coram Deo: ideo consolati sumus. In consolatione autem nostra, abundantius magis gavisi sumus super gaudio Titi, quia refectus est spiritus ejus ab omnibus vobis:
13 Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
14 et si quid apud illum de vobis gloriatus sum, non sum confusus: sed sicut omnia vobis in veritate locuti sumus, ita et gloriatio nostra, quæ fuit ad Titum, veritas facta est,
14 For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
15 et viscera ejus abundantius in vobis sunt, reminiscentis omnium vestrum obedientiam: quomodo cum timore et tremore excepistis illum.
15 His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
16 Gaudeo quod in omnibus confido in vobis.
16 I rejoice that in everything I am confident concerning you.
Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Thessalonians 4:7; 1 Peter 2:11; James 4:8; Proverbs 8:13; Psalm 51:10
  2. 2 Acts 20:33; 2 Corinthians 6:12–13; 2 Corinthians 11:9; Romans 16:18; 1 Thessalonians 2:3–6
  3. 3 Philippians 1:8–9; 2 Corinthians 6:11–12; Ruth 1:16–17; 1 Thessalonians 2:8; 2 Corinthians 12:15
  4. 4 2 Corinthians 1:4; James 1:2; 2 Corinthians 3:12; Romans 5:3; 1 Corinthians 1:4
  5. 5 2 Corinthians 2:13; Deuteronomy 32:25; 2 Corinthians 11:23–30; Matthew 11:28–30; Acts 20:1
  6. 6 2 Thessalonians 2:16–17; 2 Corinthians 1:3–4; 3 John 2–4; 2 Corinthians 7:13; Jeremiah 31:13
  7. 7 Jude 3; 2 John 4; James 5:17; James 4:9–10; Colossians 2:5
  8. 8 Revelation 3:19; John 16:6; Exodus 5:22–23; Hebrews 12:9–11; Jeremiah 20:7–9
  9. 9 Luke 15:7; Jeremiah 31:18–20; Ecclesiastes 7:3; 2 Corinthians 13:8–10; 2 Corinthians 7:10–11
  10. 10 Acts 3:19; Acts 11:18; 2 Timothy 2:25–26; 2 Samuel 12:13; Luke 18:13
  11. 11 Romans 14:18; 1 Timothy 5:21–22; 2 Timothy 2:15; Psalm 2:11; Ephesians 5:11
  12. 12 2 Corinthians 2:9; 1 Timothy 3:5; 2 Corinthians 7:8; 2 Corinthians 2:17; 2 Corinthians 2:3–4
  13. 13 2 Corinthians 7:6; Romans 15:32; 1 Peter 3:8; 1 Corinthians 16:13; Romans 12:15
  14. 14 2 Corinthians 7:4; 2 Thessalonians 1:4; 2 Corinthians 1:18–20; 2 Corinthians 9:2–4; 2 Corinthians 8:24
  15. 15 Philippians 2:12; 2 Corinthians 2:9; 1 John 3:17; Psalm 119:120; Isaiah 66:2
  16. 16 2 Corinthians 2:3; Philemon 8; Philemon 21; 2 Thessalonians 3:4

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 7:2 John Chrysostom, Homilies on Second Corinthians (Homily XIV)

    Again he raiseth the discourse about love, mitigating the harshness of his rebuke. For since he had convicted and reproached them as being beloved indeed, yet not loving in an equal degree, but breaking away from his love and mixing up with other pestilent fellows; again he softens the vehemence of his rebuke, saying, "Make room for us," that is, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Quotes verse 7:8–11 Augustine of Hippo, The City of God (Book XIV, Chapters 6–7)

    For, behold, this selfsame thing that ye sorrowed after a godly sort, what carefulness it wrought in you!" Consequently the Stoics may defend themselves by replying, that sorrow is indeed useful for repentance of sin, but that this can have no place in the mind of the wise man, inasmuch as no sin attaches to him of which he could …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 7:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    This Paul also clearly declared, when he said, "The sorrow of the world worketh death, but godly sorrow worketh repentance unto salvation, not to be repented of." These then He too Himself calls blessed, whose sorrow is of that kind; yet not simply them that sorrow did He designate, but them that sorrow intensely.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 7:5 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    … spectacle to angels and men, and pressing onwards for the prize of his high calling, --very joyfully do we with the eyes of faith behold him rejoicing with them that rejoice, and weeping with them that weep; though hampered by fightings without and fears within; desiring to depart and to be with Christ; longing to see the Romans, that he …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 7:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily LIX)

    Declaring this, Paul said, "Without were fightings, within were fears;" and, "In perils among false brethren;" and in his discourse to the Milesians too He said, "Also of you shall some arise speaking perverse things;" and He Himself too said, "The man's foes shall be they of his own household." But when He said, "It must needs be," it is …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)