Acts 17 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Cum autem perambulassent Amphipolim et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Judæorum.
1 Y PASANDO por Amphípolis y Apolonia, llegaron á Tesalónica, donde estaba la sinagoga de los Judíos.
1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,
2 Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras,
2 Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
3 adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis: et quia hic est Jesus Christus, quem ego annuntio vobis.
3 Declarando y proponiendo, que convenía que el Cristo padeciese, y resucitase de los muertos; y que Jesús, el cual yo os anuncio, [decía él], éste era el Cristo.
3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4 Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silæ: et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucæ.
4 Y algunos de ellos creyeron, y se juntaron con Pablo y con Silas; y de los Griegos religiosos grande multitud, y mujeres nobles no pocas.
4 Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
5 Zelantes autem Judæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem: et assistentes domui Jasonis quærebant eos producere in populum.
5 Entonces los Judíos que eran incrédulos, teniendo celos, tomaron consigo á algunos ociosos, malos hombres, y juntando compañía, alborotaron la ciudad; y acometiendo á la casa de Jasón, procuraban sacarlos al pueblo.
5 But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6 Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes: Quoniam hi qui urbem concitant, et huc venerunt,
6 Mas no hallándolos, trajeron á Jasón y á algunos hermanos á los gobernadores de la ciudad, dando voces: Estos que alborotan el mundo, también han venido acá;
6 When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7 quos suscepit Jason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Jesum.
7 A los cuales Jasón ha recibido; y todos estos hacen contra los decretos de César, diciendo que hay otro rey, Jesús.
7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8 Concitaverunt autem plebem et principes civitatis audientes hæc.
8 Y alborotaron al pueblo y á los gobernadores de la ciudad, oyendo estas cosas.
8 The multitude and the rulers of the city were troubled when they heard these things.
9 Et accepta satisfactione a Jasone et a ceteris, dimiserunt eos.
9 Mas recibida satisfacción de Jasón y de los demás, los soltaron.
9 When they had taken security from Jason and the rest, they let them go.
10 Fratres vero confestim per noctem dimiserunt Paulum et Silam in Berœam. Qui cum venissent, in synagogam Judæorum introierunt.
10 Entonces los hermanos, luego de noche, enviaron á Pablo y á Silas á Berea; los cuales habiendo llegado, entraron en la sinagoga de los Judíos.
10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11 Hi autem erant nobiliores eorum qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent.
11 Y fueron éstos más nobles que los que [estaban] en Tesalónica, pues recibieron la palabra con toda solicitud, escudriñando cada día las Escrituras, si estas cosas eran así.
11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
12 Et multi quidem crediderunt ex eis, et mulierum gentilium honestarum, et viri non pauci.
12 Así que creyeron muchos de ellos; y mujeres Griegas de distinción, y no pocos hombres.
12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
13 Cum autem cognovissent in Thessalonica Judæi quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.
13 Mas como entendieron los Judíos de Tesalónica que también en Berea era anunciada la palabra de Dios por Pablo, fueron, y también allí tumultuaron al pueblo.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
14 Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare: Silas autem et Timotheus remanserunt ibi.
14 Empero luego los hermanos enviaron á Pablo que fuese como á la mar; y Silas y Timoteo se quedaron allí.
14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15 Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt.
15 Y los que habían tomado á cargo á Pablo, le llevaron hasta Atenas; y tomando encargo para Silas y Timoteo, que viniesen á él lo más presto que pudiesen, partieron.
15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16 Paulus autem cum Athenis eos exspectaret, incitabatur spiritus ejus in ipso, videns idololatriæ deditam civitatem.
16 Y esperándolos Pablo en Atenas, su espíritu se deshacía en él viendo la ciudad dada á idolatría.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17 Disputabat igitur in synagoga cum Judæis et colentibus, et in foro, per omnes dies ad eos qui aderant.
17 Así que, disputaba en la sinagoga con los Judíos y religiosos; y en la plaza cada día con los que le ocurrían.
17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18 Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic dicere? Alii vero: Novorum dæmoniorum videtur annuntiator esse: quia Jesum et resurrectionem annuntiabat eis.
18 Y algunos filósofos de los Epicúreos y de los Estóicos, disputaban con él; y unos decían: ¿Qué quiere decir este palabrero? Y otros: Parece que es predicador de nuevos dioses: porque les predicaba á Jesús y la resurrección.
18 Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19 Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina?
19 Y tomándole, le trajeron al Areópago, diciendo: ¿Podremos saber qué sea esta nueva doctrina que dices?
19 They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
20 nova enim quædam infers auribus nostris: volumus ergo scire quidnam velint hæc esse.
20 Porque pones en nuestros oídos unas nuevas cosas: queremos pues saber qué quiere ser esto.
20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
21 (Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)
21 (Entonces todos los Atenienses y los huéspedes extranjeros, en ninguna otra cosa entendían, sino ó en decir ó en oir alguna cosa nueva.)
21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22 Stans autem Paulus in medio Areopagi, ait: Viri Athenienses, per omnia quasi superstitiosiores vos video.
22 Estando pues Pablo en medio del Areópago, dijo: Varones Atenienses, en todo os veo como más supersticiosos;
22 Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
23 Præteriens enim, et videns simulacra vestra, inveni et aram in qua scriptum erat: Ignoto Deo. Quod ergo ignorantes colitis, hoc ego annuntio vobis.
23 Porque pasando y mirando vuestros santuarios, hallé también un altar en el cual estaba esta inscripción: AL DIOS NO CONOCIDO. Aquél pues, que vosotros honráis sin conocerle, á éste os anuncio yo.
23 For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
24 Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat,
24 El Dios que hizo el mundo y todas las cosas que en él hay, éste, como sea Señor del cielo y de la tierra, no habita en templos hechos de manos,
24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
25 nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia:
25 Ni es honrado con manos de hombres, necesitado de algo; pues él da á todos vida, y respiración, y todas las cosas;
25 He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
26 fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum,
26 Y de una sangre ha hecho todo el linaje de los hombres, para que habitasen sobre toda la faz de la tierra; y [les] ha prefijado el orden de los tiempos, y los términos de la habitación de ellos;
26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
27 quærere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum.
27 Para que buscasen á Dios, si en alguna manera, palpando, le hallen; aunque cierto no está lejos de cada uno de nosotros:
27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28 In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus.
28 Porque en él vivimos, y nos movemos, y somos; como también algunos de vuestros poetas dijeron: Porque linaje de éste somos también.
28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
29 Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.
29 Siendo pues linaje de Dios, no hemos de estimar la Divinidad ser semejante á oro, ó á plata, ó á piedra, escultura de artificio ó de imaginación de hombres.
29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
30 Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant,
30 Empero Dios, habiendo disimulado los tiempos de esta ignorancia, ahora denuncia á todos los hombres en todos los lugares que se arrepientan:
30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31 eo quod statuit diem in quo judicaturus est orbem in æquitate, in viro in quo statuit, fidem præbens omnibus, suscitans eum a mortuis.
31 Por cuanto ha establecido un día, en el cual ha de juzgar al mundo con justicia, por aquel varón al cual determinó; dando fe á todos con haberle levantado de los muertos.
31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32 Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt: Audiemus te de hoc iterum.
32 Y así como oyeron de la resurrección de los muertos, unos se burlaban, y otros decían: Te oiremos acerca de esto otra vez.
32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33 Sic Paulus exivit de medio eorum.
33 Y así Pablo se salió de en medio de ellos.
33 Thus Paul went out from among them.
34 Quidam vero viri adhærentes ei, crediderunt: in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.
34 Mas algunos creyeron, juntándose con él; entre los cuales también fué Dionisio el del Areópago, y una mujer llamada Dámaris, y otros con ellos.
34 But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Damaris
A woman who believed after Paul's speech at Athens.
Cited in the guide: Acts 17:34
Dionysius
A member of the Areopagus council who believed after Paul's speech at Athens.
Cited in the guide: Acts 17:34
Jason
Hosted Paul and Silas at Thessalonica and was dragged before the city authorities by a mob; he is probably the Jason whom Paul calls his kinsman in Romans.
Cited in the guide: Acts 17:5; Acts 17:7; Acts 17:9
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Athens
The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.
Cited in the guide: Acts 17:16; Acts 17:22
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Ephesus
The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.
Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1
Philippi
A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.
Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1
Thessalonica
Capital of the Roman province of Macedonia and a key stop on the Via Egnatia. Paul's brief ministry produced a strong church and two of his earliest letters.
Cited in the guide: Acts 17:1; 1 Thessalonians 1:1; Acts 17:6
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Thessalonians 1:1; Philippians 4:16; Acts 20:4; 2 Thessalonians 1:1; 2 Timothy 4:10
- 2 Acts 18:4; Acts 9:20; Isaiah 1:18; Acts 17:10; Luke 4:16
- 3 Acts 18:28; Acts 9:22; Luke 24:32; 1 Thessalonians 1:5–6; Acts 3:18
- 4 Acts 17:12; Acts 13:43; Acts 14:4; Acts 15:22; Acts 13:50
- 5 Galatians 5:26; Acts 17:13; Acts 14:2; Galatians 5:21; 1 Thessalonians 2:14–16
- 6 Acts 24:5; Acts 16:19–21; Acts 28:22; Luke 23:5; Acts 21:28–31
- 7 Luke 23:2; John 19:12; Acts 16:21; Daniel 3:12; 1 Peter 2:15
- 8 John 11:48; Matthew 2:3
- 9 Acts 17:5
- 10 Acts 17:13–14; 1 Thessalonians 2:2; Acts 17:2; Acts 20:4; Acts 9:25
- 11 Isaiah 34:16; Proverbs 2:1–5; John 5:39; 1 Thessalonians 2:13; Matthew 13:23
- 12 Ephesians 5:14; Acts 14:1; Acts 13:50; Acts 17:2–4; 1 Corinthians 1:26
- 13 1 Thessalonians 2:14–16; Acts 17:5; Acts 21:27; Acts 14:2; Acts 6:12
- 14 Acts 17:10; Matthew 10:23; Acts 16:1; Acts 9:25; Acts 9:30
- 15 Acts 18:5; 1 Thessalonians 3:1; Acts 18:1; 2 Timothy 4:10–11; Titus 3:12
- 16 Psalm 119:158; Psalm 119:136; Exodus 32:19–20; 2 Peter 2:7; Job 32:18–20
- 17 Acts 13:16; Acts 14:1–4; Acts 17:2–4; Acts 9:20; Matthew 5:1–2
- 18 1 Corinthians 1:20–21; Luke 11:53; 1 Corinthians 3:18; Colossians 2:8; Acts 4:2
- 19 Mark 1:27; Acts 17:22; Acts 24:24; Acts 25:22; Acts 26:1
- 20 Hosea 8:12; 1 Corinthians 1:23; 1 Corinthians 2:14; 1 Corinthians 1:18; 1 Peter 4:4
- 21 2 Timothy 2:16–17; Colossians 4:5; Ephesians 5:16; 2 Thessalonians 3:11–12; 1 Timothy 5:13
- 22 Acts 25:19; Acts 17:16; Acts 19:35; Jeremiah 10:2–3; Jeremiah 50:38
- 23 John 4:22; Galatians 4:8–9; John 17:3; John 17:25; Acts 17:30
- 24 1 Kings 8:27; Deuteronomy 10:14; Acts 7:48; Isaiah 66:1; 2 Chronicles 6:18
- 25 Psalm 50:8–13; Isaiah 42:5; Genesis 2:7; Acts 17:28; Romans 11:35
- 26 Deuteronomy 32:7–8; Genesis 3:20; Malachi 2:10; Romans 5:12–19; 1 Corinthians 15:22
- 27 Jeremiah 23:23–24; Deuteronomy 4:7; Romans 1:20; Acts 14:17; Psalm 19:1–6
- 28 Job 12:10; Colossians 1:17; Hebrews 1:3; Psalm 36:9; Luke 20:38
- 29 Isaiah 40:25; Isaiah 46:5–6; Exodus 20:4; Psalm 115:4–8; Habakkuk 2:19–20
- 30 Acts 14:16; Titus 2:11–12; Luke 24:47; Romans 3:25; Ephesians 4:17–32
- 31 Romans 2:16; 2 Peter 3:7; Matthew 25:31–46; Psalm 9:8; Psalm 98:9
- 32 Acts 17:18; Acts 26:8; 2 Corinthians 6:2; 1 Corinthians 4:10; Acts 2:13
- 34 Acts 17:19; Romans 11:5–6; Acts 13:48; Acts 17:4; Philippians 4:22
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again they haste past the small cities, and press on to the greater ones, since from those the word was to flow as from a fountain into the neighboring cities. "And Paul, as his manner was, went into the synagogue of the Jews." Although he had said, "We turn to the Gentiles" (ch. xiii.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And to the Athenians Thou saidst by Thy apostle, that in Thee "we live, and move, and have our being;" as one of their own poets has said. And verily these books came from thence.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For "They," it is said, "that have turned the world upside down, are come hither also;" and again, "They preach things contrary to the decrees of Cæsar, saying that Jesus Christ is king." And everywhere the courts of justice were preoccupied by such suspicions, and much influence from above was needed, for their showing both the truth of the doctrine …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For in Him we live and move and have our being, according to the double power of that Breathing into us; for we were all inspired by Him with breath, and as many of us as were capable of it, and in so far as we open the mouth of our mind, with God the Holy Ghost.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… of the expected appearance of the Lord from heaven the Holy Spirit will not, as some suppose, have no functions to discharge: on the contrary, even in the day of His revelation, in which the blessed and only potentate will judge the world in righteousness, the Holy Spirit will be present with Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)