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Matthew · Clementine Vulgate

Matthew 9 Clementine Vulgate

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  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 Et ascendens in naviculam, transfretavit, et venit in civitatem suam. 2 Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico: Confide fili, remittuntur tibi peccata tua. 3 Et ecce quidam de scribis dixerunt intra se: Hic blasphemat. 4 Et cum vidisset Jesus cogitationes eorum, dixit: Ut quid cogitatis mala in cordibus vestris? 5 Quid est facilius dicere: Dimittuntur tibi peccata tua: an dicere: Surge, et ambula? 6 Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico: Surge, tolle lectum tuum, et vade in domum tuam. 7 Et surrexit, et abiit in domum suam. 8 Videntes autem turbæ timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus. 9 Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthæum nomine. Et ait illi: Sequere me. Et surgens, secutus est eum. 10 Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus. 11 Et videntes pharisæi, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat magister vester? 12 At Jesus audiens, ait: Non est opus valentibus medicus, sed male habentibus. 13 Euntes autem discite quid est: Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores. 14 Tunc accesserunt ad eum discipuli Joannis, dicentes: Quare nos, et pharisæi, jejunamus frequenter: discipuli autem tui non jejunant? 15 Et ait illis Jesus: Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt. 16 Nemo autem immittit commissuram panni rudis in vestimentum vetus: tollit enim plenitudinem ejus a vestimento, et pejor scissura fit. 17 Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur. 18 Hæc illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens: Domine, filia mea modo defuncta est: sed veni, impone manum tuam super eam, et vivet. 19 Et surgens Jesus, sequebatur eum, et discipuli ejus. 20 Et ecce mulier, quæ sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus. 21 Dicebat enim intra se: Si tetigero tantum vestimentum ejus, salva ero. 22 At Jesus conversus, et videns eam, dixit: Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora. 23 Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat: 24 Recedite: non est enim mortua puella, sed dormit. Et deridebant eum. 25 Et cum ejecta esset turba, intravit: et tenuit manum ejus, et surrexit puella. 26 Et exiit fama hæc in universam terram illam. 27 Et transeunte inde Jesu, secuti sunt eum duo cæci, clamantes, et dicentes: Miserere nostri, fili David. 28 Cum autem venisset domum, accesserunt ad eum cæci. Et dicit eis Jesus: Creditis quia hoc possum facere vobis? Dicunt ei: Utique, Domine. 29 Tunc tetigit oculos eorum, dicens: Secundum fidem vestram, fiat vobis. 30 Et aperti sunt oculi eorum: et comminatus est illis Jesus, dicens: Videte ne quis sciat. 31 Illi autem exeuntes, diffamaverunt eum in tota terra illa. 32 Egressis autem illis, ecce obtulerunt ei hominem mutum, dæmonium habentem. 33 Et ejecto dæmonio, locutus est mutus, et miratæ sunt turbæ, dicentes: Numquam apparuit sic in Israël. 34 Pharisæi autem dicebant: In principe dæmoniorum ejicit dæmones. 35 Et circuibat Jesus omnes civitates, et castella, docens in synagogis eorum, et prædicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem. 36 Videns autem turbas, misertus est eis: quia erant vexati, et jacentes sicut oves non habentes pastorem. 37 Tunc dicit discipulis suis: Messis quidem multa, operarii autem pauci. 38 Rogate ergo Dominum messis, ut mittat operarios in messem suam.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Matthew

    Tax collector, apostle

    A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…

    Cited in the guide: Matthew 9:9; Matthew 10:3; Mark 2:14

    See in the family tree

Cross references (37)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 4:13; Luke 8:37; Matthew 8:18; Mark 5:21; Revelation 22:11
  2. 2 Mark 2:1–12; Luke 5:18–26; Jeremiah 31:33–34; Matthew 9:22; Psalm 32:1–2
  3. 3 Matthew 26:65; Leviticus 24:16; Luke 5:21; Mark 14:64; John 10:33–36
  4. 4 Luke 6:8; Matthew 12:25; Revelation 2:23; Luke 9:46–47; Psalm 139:2
  5. 5 John 5:8–14; Mark 2:9–12; Acts 3:16; Luke 5:23–25; Acts 14:8–11
  6. 6 Isaiah 43:25; Matthew 9:5; 2 Corinthians 5:20; John 20:21–23; 2 Corinthians 2:10
  7. 8 Luke 7:16; Matthew 15:31; Acts 4:21; Mark 2:12; Luke 23:47
  8. 9 Luke 5:27–38; Mark 2:14–22; 1 Kings 19:19–21; Luke 19:2–10; Mark 3:18
  9. 10 Luke 5:29–32; Mark 2:15–17; 1 Timothy 1:13–16; Matthew 5:46–47; John 9:31
  10. 11 Matthew 11:19; Luke 5:30; Luke 15:1–2; Mark 2:16; 1 Corinthians 5:9–11
  11. 12 Luke 5:31; Revelation 3:17–18; Jeremiah 33:6; Luke 9:11; Mark 2:17
  12. 13 Mark 2:17; Luke 19:10; Hosea 6:6; Luke 5:32; Matthew 12:7
  13. 14 Luke 5:33–39; Mark 2:18–22; Matthew 6:16; Matthew 11:18–19; Luke 18:9–12
  14. 15 Revelation 19:9; Revelation 21:2; John 3:29; Acts 13:1–3; John 16:20–22
  15. 16 1 Corinthians 3:1–2; John 16:12; Psalm 125:3; 1 Corinthians 13:13; Isaiah 40:11
  16. 17 Job 32:19; Joshua 9:4
  17. 18 Luke 8:41–56; Mark 5:22–43; Matthew 8:2; 2 Kings 5:11; Luke 13:14
  18. 19 Acts 10:38; Matthew 8:7; John 4:34; Galatians 6:9–10
  19. 20 Luke 8:43–56; Mark 6:56; Matthew 14:36; Mark 5:25–43; Deuteronomy 22:12
  20. 21 Mark 5:26–33; Luke 8:45–47; Acts 19:12
  21. 22 Luke 7:50; Matthew 15:28; Matthew 9:2; Luke 8:48; Luke 17:19
  22. 23 2 Chronicles 35:25; Mark 5:35–40; Matthew 9:18–19; Luke 8:49–51; Matthew 11:17
  23. 24 Acts 20:10; John 11:11–13; John 11:4; 1 Kings 17:18–24; Isaiah 49:7
  24. 25 Mark 9:27; Mark 1:31; Mark 5:41; Luke 8:54; 2 Kings 4:32–36
  25. 26 Matthew 4:24; Matthew 14:1–2; Mark 1:45; Mark 6:14; Acts 26:26
  26. 27 Matthew 15:22; Matthew 20:30–31; Mark 10:46–48; Matthew 11:5; Luke 18:38–39
  27. 28 Mark 9:23–24; Matthew 8:2; Matthew 13:58; Matthew 9:22; John 11:40
  28. 29 Matthew 15:28; Mark 10:52; Matthew 9:22; Matthew 8:13; Matthew 20:34
  29. 30 Luke 5:14; Matthew 8:4; Luke 8:56; Matthew 12:16; Matthew 17:9
  30. 31 Mark 7:36; Matthew 9:26; Mark 1:44–45
  31. 32 Matthew 4:24; Matthew 12:22–24; Luke 11:14; Mark 9:17–27
  32. 33 Isaiah 35:6; Exodus 4:11–12; Mark 7:32–37; Luke 7:9; Luke 11:14
  33. 34 Luke 11:15; Mark 3:22; Matthew 12:23–24; John 3:20
  34. 35 Acts 10:38; Matthew 4:23–24; Luke 4:43–44; Mark 6:56; Matthew 11:5
  35. 36 Numbers 27:17; Mark 6:34; Jeremiah 50:6; Matthew 14:14; Ezekiel 34:3–6
  36. 37 Luke 10:2; Mark 16:15; 1 Corinthians 3:9; John 4:35–36; Matthew 28:19
  37. 38 Luke 10:1–2; Jeremiah 3:15; 2 Thessalonians 3:1; Acts 13:2; John 20:21

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Matthew 9.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Quotes verse 9:13 Justin Martyr, First Apology (Chapters XIII–XVI)

    For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 9:29 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVII)

    And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 9:38 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)

    … all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Quotes verse 9:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIV)

    For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)