Matthew 9 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Et ascendens in naviculam, transfretavit, et venit in civitatem suam.
1 ENTONCES entrando en el barco, pasó á la otra parte, y vino á su ciudad.
1 He entered into a boat and crossed over, and came into his own city.
2 Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico: Confide fili, remittuntur tibi peccata tua.
2 Y he aquí le trajeron un paralítico, echado en una cama: y viendo Jesús la fe de ellos, dijo al paralítico: Confía, hijo; tus pecados te son perdonados.
2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
3 Et ecce quidam de scribis dixerunt intra se: Hic blasphemat.
3 Y he aquí, algunos de los escribas decían dentro de sí: Este blasfema.
3 Behold, some of the scribes said to themselves, “This man blasphemes.”
4 Et cum vidisset Jesus cogitationes eorum, dixit: Ut quid cogitatis mala in cordibus vestris?
4 Y viendo Jesús sus pensamientos, dijo: ¿Por qué pensáis mal en vuestros corazones?
4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
5 Quid est facilius dicere: Dimittuntur tibi peccata tua: an dicere: Surge, et ambula?
5 Porque, ¿qué es más fácil, decir: Los pecados te son perdonados; ó decir: Levántate, y anda?
5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?
6 Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico: Surge, tolle lectum tuum, et vade in domum tuam.
6 Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar pecados, (dice entonces al paralítico): Levántate, toma tu cama, y vete á tu casa.
6 But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
7 Et surrexit, et abiit in domum suam.
7 Entonces él se levantó y se fué á su casa.
7 He arose and departed to his house.
8 Videntes autem turbæ timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.
8 Y las gentes, viéndolo, se maravillaron, y glorificaron á Dios, que había dado tal potestad á los hombres.
8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
9 Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthæum nomine. Et ait illi: Sequere me. Et surgens, secutus est eum.
9 Y pasando Jesús de allí, vió á un hombre que estaba sentado al banco de los públicos tributos, el cual se llamaba Mateo; y dícele: Sígueme. Y se levantó, y le siguió.
9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.
10 Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.
10 Y aconteció que estando él sentado á la mesa en casa, he aquí que muchos publicanos y pecadores, que habían venido, se sentaron juntamente á la mesa con Jesús y sus discípulos.
10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
11 Et videntes pharisæi, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat magister vester?
11 Y viendo esto los Fariseos, dijeron á sus discípulos: ¿Por qué come vuestro Maestro con los publicanos y pecadores?
11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
12 At Jesus audiens, ait: Non est opus valentibus medicus, sed male habentibus.
12 Y oyéndolo [Jesús], les dijo: Los que están sanos no tienen necesidad de médico, sino los enfermos.
12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.
13 Euntes autem discite quid est: Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.
13 Andad pues, y aprended qué cosa es: Misericordia quiero, y no sacrificio: porque no he venido á llamar justos, sino pecadores á arrepentimiento.
13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
14 Tunc accesserunt ad eum discipuli Joannis, dicentes: Quare nos, et pharisæi, jejunamus frequenter: discipuli autem tui non jejunant?
14 Entonces los discípulos de Juan vienen á él, diciendo: ¿Por qué nosotros y los Fariseos ayunamos muchas veces, y tus discípulos no ayunan?
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
15 Et ait illis Jesus: Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt.
15 Y Jesús les dijo: ¿Pueden los que son de bodas tener luto entre tanto que el esposo está con ellos? mas vendrán días cuando el esposo será quitado de ellos, y entonces ayunarán.
15 Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
16 Nemo autem immittit commissuram panni rudis in vestimentum vetus: tollit enim plenitudinem ejus a vestimento, et pejor scissura fit.
16 Y nadie echa remiendo de paño recio en vestido viejo; porque el tal remiendo tira del vestido, y se hace peor la rotura.
16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
17 Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.
17 Ni echan vino nuevo en cueros viejos: de otra manera los cueros se rompen, y el vino se derrama, y se pierden los cueros; mas echan el vino nuevo en cueros nuevos, y lo uno y lo otro se conserva juntamente.
17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”
18 Hæc illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens: Domine, filia mea modo defuncta est: sed veni, impone manum tuam super eam, et vivet.
18 Hablando él estas cosas á ellos, he aquí vino un principal, y le adoraba, diciendo: Mi hija es muerta poco ha: mas ven y pon tu mano sobre ella, y vivirá.
18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
19 Et surgens Jesus, sequebatur eum, et discipuli ejus.
19 Y se levantó Jesús, y le siguió, y sus discípulos.
19 Jesus got up and followed him, as did his disciples.
20 Et ecce mulier, quæ sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus.
20 Y he aquí una mujer enferma de flujo de sangre doce años había, llegándose por detrás, tocó la franja de su vestido:
20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;
21 Dicebat enim intra se: Si tetigero tantum vestimentum ejus, salva ero.
21 Porque decía entre sí: Si tocare solamente su vestido, seré salva.
21 for she said within herself, “If I just touch his garment, I will be made well.”
22 At Jesus conversus, et videns eam, dixit: Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora.
22 Mas Jesús volviéndose, y mirándola, dijo: Confía, hija, tu fe te ha salvado. Y la mujer fué salva desde aquella hora.
22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
23 Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat:
23 Y llegado Jesús á casa del principal, viendo los tañedores de flautas, y la gente que hacía bullicio,
23 When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,
24 Recedite: non est enim mortua puella, sed dormit. Et deridebant eum.
24 Díceles: Apartaos, que la muchacha no es muerta, mas duerme. Y se burlaban de él.
24 he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.
25 Et cum ejecta esset turba, intravit: et tenuit manum ejus, et surrexit puella.
25 Y como la gente fué echada fuera, entró, y tomóla de la mano, y se levantó la muchacha.
25 But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.
26 Et exiit fama hæc in universam terram illam.
26 Y salió esta fama por toda aquella tierra.
26 The report of this went out into all that land.
27 Et transeunte inde Jesu, secuti sunt eum duo cæci, clamantes, et dicentes: Miserere nostri, fili David.
27 Y pasando Jesús de allí, le siguieron dos ciegos, dando voces y diciendo: Ten misericordia de nosotros, Hijo de David.
27 As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
28 Cum autem venisset domum, accesserunt ad eum cæci. Et dicit eis Jesus: Creditis quia hoc possum facere vobis? Dicunt ei: Utique, Domine.
28 Y llegado á la casa, vinieron á él los ciegos; y Jesús les dice: ¿Creéis que puedo hacer esto? Ellos dicen: Sí, Señor.
28 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”
29 Tunc tetigit oculos eorum, dicens: Secundum fidem vestram, fiat vobis.
29 Entonces tocó los ojos de ellos, diciendo: Conforme á vuestra fe os sea hecho.
29 Then he touched their eyes, saying, “According to your faith be it done to you.”
30 Et aperti sunt oculi eorum: et comminatus est illis Jesus, dicens: Videte ne quis sciat.
30 Y los ojos de ellos fueron abiertos. Y Jesús les encargó rigurosamente, diciendo: Mirad que nadie lo sepa.
30 Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
31 Illi autem exeuntes, diffamaverunt eum in tota terra illa.
31 Mas ellos salidos, divulgaron su fama por toda aquella tierra.
31 But they went out and spread abroad his fame in all that land.
32 Egressis autem illis, ecce obtulerunt ei hominem mutum, dæmonium habentem.
32 Y saliendo ellos, he aquí, le trajeron un hombre mudo, endemoniado.
32 As they went out, behold, a mute man who was demon possessed was brought to him.
33 Et ejecto dæmonio, locutus est mutus, et miratæ sunt turbæ, dicentes: Numquam apparuit sic in Israël.
33 Y echado fuera el demonio, el mudo habló; y las gentes se maravillaron, diciendo: Nunca ha sido vista cosa semejante en Israel.
33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”
34 Pharisæi autem dicebant: In principe dæmoniorum ejicit dæmones.
34 Mas los Fariseos decían: Por el príncipe de los demonios echa fuera los demonios.
34 But the Pharisees said, “By the prince of the demons, he casts out demons.”
35 Et circuibat Jesus omnes civitates, et castella, docens in synagogis eorum, et prædicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem.
35 Y rodeaba Jesús por todas las ciudades y aldeas, enseñando en las sinagogas de ellos, y predicando el evangelio del reino, y sanando toda enfermedad y todo achaque en el pueblo.
35 Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
36 Videns autem turbas, misertus est eis: quia erant vexati, et jacentes sicut oves non habentes pastorem.
36 Y viendo las gentes, tuvo compasión de ellas; porque estaban derramadas y esparcidas como ovejas que no tienen pastor.
36 But when he saw the multitudes, he was moved with compassion for them because they were harassed and scattered, like sheep without a shepherd.
37 Tunc dicit discipulis suis: Messis quidem multa, operarii autem pauci.
37 Entonces dice á sus discípulos: A la verdad la mies es mucha, mas los obreros pocos.
37 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.
38 Rogate ergo Dominum messis, ut mittat operarios in messem suam.
38 Rogad, pues, al Señor de la mies, que envíe obreros á su mies.
38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Cited in the guide: Matthew 9:9; Matthew 10:3; Mark 2:14
Cross references (37)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 4:13; Luke 8:37; Matthew 8:18; Mark 5:21; Revelation 22:11
- 2 Mark 2:1–12; Luke 5:18–26; Jeremiah 31:33–34; Matthew 9:22; Psalm 32:1–2
- 3 Matthew 26:65; Leviticus 24:16; Luke 5:21; Mark 14:64; John 10:33–36
- 4 Luke 6:8; Matthew 12:25; Revelation 2:23; Luke 9:46–47; Psalm 139:2
- 5 John 5:8–14; Mark 2:9–12; Acts 3:16; Luke 5:23–25; Acts 14:8–11
- 6 Isaiah 43:25; Matthew 9:5; 2 Corinthians 5:20; John 20:21–23; 2 Corinthians 2:10
- 8 Luke 7:16; Matthew 15:31; Acts 4:21; Mark 2:12; Luke 23:47
- 9 Luke 5:27–38; Mark 2:14–22; 1 Kings 19:19–21; Luke 19:2–10; Mark 3:18
- 10 Luke 5:29–32; Mark 2:15–17; 1 Timothy 1:13–16; Matthew 5:46–47; John 9:31
- 11 Matthew 11:19; Luke 5:30; Luke 15:1–2; Mark 2:16; 1 Corinthians 5:9–11
- 12 Luke 5:31; Revelation 3:17–18; Jeremiah 33:6; Luke 9:11; Mark 2:17
- 13 Mark 2:17; Luke 19:10; Hosea 6:6; Luke 5:32; Matthew 12:7
- 14 Luke 5:33–39; Mark 2:18–22; Matthew 6:16; Matthew 11:18–19; Luke 18:9–12
- 15 Revelation 19:9; Revelation 21:2; John 3:29; Acts 13:1–3; John 16:20–22
- 16 1 Corinthians 3:1–2; John 16:12; Psalm 125:3; 1 Corinthians 13:13; Isaiah 40:11
- 17 Job 32:19; Joshua 9:4
- 18 Luke 8:41–56; Mark 5:22–43; Matthew 8:2; 2 Kings 5:11; Luke 13:14
- 19 Acts 10:38; Matthew 8:7; John 4:34; Galatians 6:9–10
- 20 Luke 8:43–56; Mark 6:56; Matthew 14:36; Mark 5:25–43; Deuteronomy 22:12
- 21 Mark 5:26–33; Luke 8:45–47; Acts 19:12
- 22 Luke 7:50; Matthew 15:28; Matthew 9:2; Luke 8:48; Luke 17:19
- 23 2 Chronicles 35:25; Mark 5:35–40; Matthew 9:18–19; Luke 8:49–51; Matthew 11:17
- 24 Acts 20:10; John 11:11–13; John 11:4; 1 Kings 17:18–24; Isaiah 49:7
- 25 Mark 9:27; Mark 1:31; Mark 5:41; Luke 8:54; 2 Kings 4:32–36
- 26 Matthew 4:24; Matthew 14:1–2; Mark 1:45; Mark 6:14; Acts 26:26
- 27 Matthew 15:22; Matthew 20:30–31; Mark 10:46–48; Matthew 11:5; Luke 18:38–39
- 28 Mark 9:23–24; Matthew 8:2; Matthew 13:58; Matthew 9:22; John 11:40
- 29 Matthew 15:28; Mark 10:52; Matthew 9:22; Matthew 8:13; Matthew 20:34
- 30 Luke 5:14; Matthew 8:4; Luke 8:56; Matthew 12:16; Matthew 17:9
- 31 Mark 7:36; Matthew 9:26; Mark 1:44–45
- 32 Matthew 4:24; Matthew 12:22–24; Luke 11:14; Mark 9:17–27
- 33 Isaiah 35:6; Exodus 4:11–12; Mark 7:32–37; Luke 7:9; Luke 11:14
- 34 Luke 11:15; Mark 3:22; Matthew 12:23–24; John 3:20
- 35 Acts 10:38; Matthew 4:23–24; Luke 4:43–44; Mark 6:56; Matthew 11:5
- 36 Numbers 27:17; Mark 6:34; Jeremiah 50:6; Matthew 14:14; Ezekiel 34:3–6
- 37 Luke 10:2; Mark 16:15; 1 Corinthians 3:9; John 4:35–36; Matthew 28:19
- 38 Luke 10:1–2; Jeremiah 3:15; 2 Thessalonians 3:1; Acts 13:2; John 20:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.
And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.
… all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)