1 In finem, psalmus David. [Domine, probasti me, et cognovisti me; 2 tu cognovisti sessionem meam et resurrectionem meam. 3 Intellexisti cogitationes meas de longe; semitam meam et funiculum meum investigasti: 4 et omnes vias meas prævidisti, quia non est sermo in lingua mea. 5 Ecce, Domine, tu cognovisti omnia, novissima et antiqua. Tu formasti me, et posuisti super me manum tuam. 6 Mirabilis facta est scientia tua ex me; confortata est, et non potero ad eam. 7 Quo ibo a spiritu tuo? et quo a facie tua fugiam? 8 Si ascendero in cælum, tu illic es; si descendero in infernum, ades. 9 Si sumpsero pennas meas diluculo, et habitavero in extremis maris, 10 etenim illuc manus tua deducet me, et tenebit me dextera tua. 11 Et dixi: Forsitan tenebræ conculcabunt me; et nox illuminatio mea in deliciis meis. 12 Quia tenebræ non obscurabuntur a te, et nox sicut dies illuminabitur: sicut tenebræ ejus, ita et lumen ejus. 13 Quia tu possedisti renes meos; suscepisti me de utero matris meæ. 14 Confitebor tibi, quia terribiliter magnificatus es; mirabilia opera tua, et anima mea cognoscit nimis. 15 Non est occultatum os meum a te, quod fecisti in occulto; et substantia mea in inferioribus terræ. 16 Imperfectum meum viderunt oculi tui, et in libro tuo omnes scribentur. Dies formabuntur, et nemo in eis. 17 Mihi autem nimis honorificati sunt amici tui, Deus; nimis confortatus est principatus eorum. 18 Dinumerabo eos, et super arenam multiplicabuntur. Exsurrexi, et adhuc sum tecum. 19 Si occideris, Deus, peccatores, viri sanguinum, declinate a me: 20 quia dicitis in cogitatione: Accipient in vanitate civitates tuas. 21 Nonne qui oderunt te, Domine, oderam, et super inimicos tuos tabescebam? 22 Perfecto odio oderam illos, et inimici facti sunt mihi. 23 Proba me, Deus, et scito cor meum; interroga me, et cognosce semitas meas. 24 Et vide si via iniquitatis in me est, et deduc me in via æterna.]
Psalm 138 (139) Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 139 · About the recordings
Notes on this text (2)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
- Psalms follow the Greek/Latin numbering.
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in VUL.
- 1 Hebrews 4:13; Jeremiah 12:3; Jeremiah 17:9–10; Psalm 44:21; Psalm 17:3
- 2 Matthew 9:4; 2 Kings 19:27; Isaiah 37:28; Psalm 94:11; Luke 9:47
- 3 Jeremiah 23:24; Job 31:4; Proverbs 5:20–21; Genesis 28:10–17; 2 Samuel 11:27
- 4 Hebrews 4:12–13; Psalm 19:14; Psalm 50:19–21; Matthew 12:35–37; Job 42:3
- 5 Psalm 34:7; Deuteronomy 33:27; Revelation 1:17; Job 23:8–9; Exodus 24:11
- 6 Romans 11:33; Job 42:3; Job 11:7–9; Job 26:14; Psalm 40:5
- 7 Jeremiah 23:23–24; Jonah 1:3; Jonah 1:10
- 8 Amos 9:2–4; Job 34:21–22; Jonah 2:2; Obadiah 4; Proverbs 15:11
- 9 Psalm 19:6; Psalm 74:16–17; Malachi 4:2
- 10 Psalm 23:3; Isaiah 41:13; Psalm 73:23; Psalm 63:8; Psalm 143:9–10
- 11 Job 12:22; Jeremiah 23:24; Psalm 94:7; Psalm 10:11–13; Job 22:12–14
- 12 Daniel 2:22; Job 34:22; Exodus 20:21; Hebrews 4:13; Job 26:6
- 13 Jeremiah 1:5; Psalm 119:73; Isaiah 44:2; Job 31:15; Job 10:9–12
- 14 Genesis 1:26–27; Psalm 111:2; Psalm 104:24; Psalm 92:4–5; Psalm 40:5
- 15 Ecclesiastes 11:5; Psalm 139:13; Job 10:8–11; Psalm 63:9
- 16 Psalm 56:8; Malachi 3:16; Revelation 20:12
- 17 Psalm 40:5; Jeremiah 29:11; Isaiah 55:8–9; Psalm 92:5; Psalm 36:7
- 18 Psalm 3:5; Psalm 139:3; Psalm 40:5; 1 Thessalonians 5:10; Psalm 63:6–7
- 19 Psalm 5:6; Psalm 119:115; Isaiah 11:4; Psalm 9:17; Psalm 6:8
- 20 Jude 15; Exodus 20:7; Psalm 74:18; Psalm 2:1–3; Psalm 73:8–9
- 21 Psalm 119:158; Psalm 31:6; Revelation 2:2; 2 Chronicles 19:2; Psalm 26:5
- 22 Luke 14:26; Psalm 101:3–8
- 23 Psalm 26:2; Job 31:6; 1 Peter 1:7; Proverbs 17:3; Deuteronomy 8:2
- 24 Psalm 143:10; Jeremiah 17:9–10; Psalm 25:8–9; Psalm 119:32; Psalm 16:11
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 139.
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The title of this Psalm is brief and simple, and need not detain us; since we know whose resemblance David wore, and since in him we recognise ourselves also, for we too are members of that Body. The whole title is, "To David himself." Let us see then, what is to David himself.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
If I ascend into heaven, Thou art there; if I go away even to the uttermost parts of the earth, there is Thy right hand; if I make my bed in the abyss, there is Thy Spirit." Whither, then, shall any one go, or where shall he escape from Him who comprehends all things?
For whither fled they when they fled from Thy presence? Or where dost Thou not find them?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… have dared to circumscribe God's providence by the clouds and the heaven, and to alienate from God the things on earth; having forgotten the Psalm which says, If I go up into heaven, Thou art there, if I go down into hell, Thou art present.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Yet the beholding of heaven and earth does not make us know God better than the attentive study of our being does; I am, says the Prophet, fearfully and wonderfully made; that is to say, in observing myself I have known Thy infinite wisdom.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)