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Mark · World English Bible (Classic, with Deuterocanon)

Mark 13 World English Bible (Classic, with Deuterocanon)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • All books (ecumenical)
  • Formal (word for word)
  • 2020
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!” 2 Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.” 3 As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 “Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?” 5 Jesus, answering, began to tell them, “Be careful that no one leads you astray. 6 For many will come in my name, saying, ‘I am he!’ and will lead many astray. 7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains. 9 “But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them. 10 The Good News must first be preached to all the nations. 11 When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. 12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents and cause them to be put to death. 13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved. 14 “But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains, 15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house. 16 Let him who is in the field not return back to take his cloak. 17 But woe to those who are with child and to those who nurse babies in those days! 18 Pray that your flight won’t be in the winter. 19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be. 20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days. 21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it. 22 For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 23 But you watch. “Behold, I have told you all things beforehand. 24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light, 25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken. 26 Then they will see the Son of Man coming in clouds with great power and glory. 27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky. 28 “Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near; 29 even so you also, when you see these things coming to pass, know that it is near, at the doors. 30 Most certainly I say to you, this generation will not pass away until all these things happen. 31 Heaven and earth will pass away, but my words will not pass away. 32 “But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father. 33 Watch, keep alert, and pray; for you don’t know when the time is. 34 “It is like a man traveling to another country, having left his house and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 35 Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning; 36 lest, coming suddenly, he might find you sleeping. 37 What I tell you, I tell all: Watch!”

Cross references (35)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 24:1–51; Ezekiel 11:22–23; Malachi 3:1–2; Ezekiel 8:6; Ezekiel 10:19
  2. 2 Luke 21:6; Matthew 24:2; Micah 3:12; Jeremiah 26:18; 1 Kings 9:7–8
  3. 3 Matthew 21:1; Mark 4:34; Mark 9:2; Mark 10:35; Mark 1:16–19
  4. 4 Acts 1:6–7; Matthew 24:3; John 21:21–22; Daniel 12:6; Daniel 12:8
  5. 5 Ephesians 5:6; Colossians 2:8; Jeremiah 29:8; 1 John 4:1; 2 Thessalonians 2:3
  6. 6 Mark 13:22; 1 John 4:1; John 5:43; Acts 5:36–39; Jeremiah 14:14
  7. 7 Luke 21:9–11; John 14:27; Matthew 24:6–7; Psalm 112:7; Psalm 27:3
  8. 8 Psalm 48:6; Matthew 24:8; Isaiah 37:3; Haggai 2:22; 1 Thessalonians 5:3
  9. 9 Matthew 10:17–18; John 16:2; 1 Corinthians 4:9–13; Mark 13:5; Philippians 1:29
  10. 10 Matthew 24:14; Colossians 1:23; Romans 10:18; Revelation 14:6; Colossians 1:6
  11. 11 Luke 21:14–15; Luke 12:11–12; Matthew 10:19–21; Acts 6:10; 1 Corinthians 2:13
  12. 12 Matthew 10:21; Luke 12:52–53; Luke 21:16; Micah 7:4–6; Matthew 24:10
  13. 13 John 15:18–19; Matthew 10:22; Luke 6:22; Matthew 24:13; Galatians 6:9
  14. 14 Daniel 9:27; Daniel 12:11; Daniel 11:31; Matthew 24:15–28; Luke 21:20–24
  15. 15 Hebrews 11:7; Luke 17:31–33; Philippians 3:7–8; Matthew 24:16–18; Proverbs 6:4–5
  16. 17 Luke 23:29; Lamentations 4:10; Hosea 13:16; Luke 21:23; Matthew 24:19–21
  17. 19 Daniel 12:1; Joel 2:2; Matthew 24:21; Daniel 9:26; Daniel 9:12
  18. 20 Matthew 24:22; Isaiah 65:8–9; Zechariah 13:8–9; Romans 11:28–32; Isaiah 1:9
  19. 21 Luke 21:8; Matthew 24:23–25; Matthew 24:5; Deuteronomy 13:1–3; Luke 17:23–24
  20. 22 Matthew 24:24; 2 Thessalonians 2:8–14; Mark 13:6; 1 John 2:26; Matthew 7:15
  21. 23 2 Peter 3:17; John 14:29; Luke 21:8; Isaiah 44:7–8; Mark 13:5
  22. 24 Isaiah 13:10; Acts 2:19–20; Revelation 6:12–14; Matthew 24:29–31; 2 Peter 3:10
  23. 25 Isaiah 34:4; Revelation 6:13
  24. 26 Revelation 1:7; Mark 14:62; Matthew 24:30; Matthew 16:27; Matthew 25:31
  25. 27 Zechariah 2:6; Matthew 24:31; Deuteronomy 30:4; Revelation 7:1–3; 2 Thessalonians 2:1
  26. 28 Luke 21:29–31; Matthew 24:32–33
  27. 29 James 5:9; 1 Peter 4:17–18; Hebrews 10:25–37; Ezekiel 12:25–28; Ezekiel 7:10–12
  28. 30 Matthew 24:34; Luke 21:32; Mark 9:1; Matthew 23:36; Matthew 16:28
  29. 31 Isaiah 40:8; Isaiah 51:6; Matthew 24:35; Luke 21:33; Matthew 5:18
  30. 32 Matthew 24:36–42; Acts 1:7; Matthew 25:13; Revelation 3:3; 1 Thessalonians 5:1–2
  31. 33 Romans 13:11–12; Luke 12:40; Ephesians 6:18; Revelation 16:15; Matthew 25:13
  32. 34 John 10:3; Matthew 25:14–30; Luke 12:36–40; Matthew 24:45–47; 1 Corinthians 15:58
  33. 35 Matthew 24:42; Mark 13:33; Matthew 24:44; Mark 14:30; Mark 6:48
  34. 36 1 Thessalonians 5:6–7; Matthew 24:48–51; Luke 21:34; Romans 13:11–14; Mark 14:40
  35. 37 Luke 12:41–46; Mark 13:33; Mark 13:35

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVII)

    The advice, Brethren, which ye have just heard Scripture give, when it tells us to watch for the last day, every one should think of as concerning his own last day; lest haply when ye judge or think the last day of the world to be far distant, ye slumber with respect to your own last day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Quotes verse 13:32 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXVII–XXVIII)

    … of God; while even the Lord, the very Son of God, allowed that the Father alone knows the very day and hour of judgment, when He plainly declares, "But of that day and that hour knoweth no man, neither the Son, but the Father only." If, then, the Son was not ashamed to ascribe the knowledge of that day to …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 13:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XLVII)

    Ye have heard what Jesus said concerning the last day of this world, "That neither the Angels of heaven, nor the Son knew it, but the Father." Where indeed there is a great difficulty, lest understanding this in a carnal way, we think that the Father knoweth anything which the Son knoweth not.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  4. Quotes verse 13:32 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXVII)

    "But of that day and hour knoweth no man, no, not the angels of Heaven, neither the Son, but the Father." By saying, not the angels, He stopped their mouths, that they should not seek to learn what these angels know not; and by saying, "neither the Son," forbids them not only to learn, but even to inquire.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 13:32 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Their tenth objection is the ignorance, and the statement that Of the last day and hour knoweth no man, not even the Son Himself, but the Father. And yet how can Wisdom be ignorant of anything--that is, Wisdom Who made the worlds, Who perfects them, Who remodels them, Who is the Limit of all things that were made, Who knoweth …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)