Matthew · World English Bible (Classic, with Deuterocanon)
Matthew 8 World English Bible (Classic, with Deuterocanon)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- "World English Bible" is a trademark of eBible.org; the text is shown unaltered.
Cross references (34)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 8:18; Matthew 4:25–5:1; Mark 3:7; Matthew 20:29; Luke 5:15
- 2 Mark 1:40–45; Matthew 15:25; Luke 17:12–19; Matthew 18:26; Acts 10:25
- 3 Psalm 33:9; Luke 5:13; Matthew 11:4–5; 2 Kings 5:14; Mark 1:41
- 4 Leviticus 14:2–32; Luke 5:14; Luke 17:14; Mark 7:36; Leviticus 13:2–46
- 5 Luke 7:1–10; Acts 27:43; Matthew 27:54; Acts 27:31; Acts 10:1–33
- 6 Matthew 4:24; Colossians 4:1; Acts 9:33; Colossians 3:11; Mark 2:3–12
- 7 Luke 7:6; Mark 5:23–24; Matthew 9:18–19
- 8 Psalm 107:20; Luke 7:6–7; Psalm 33:9; Mark 1:25–27; Matthew 8:3
- 9 Titus 2:9; Psalm 107:25–29; Psalm 119:91; Psalm 148:8; Luke 4:39
- 10 Luke 7:9; Matthew 15:28; Mark 6:6; Luke 7:50; Luke 5:20
- 11 Luke 13:28–29; Ephesians 3:6; Malachi 1:11; Galatians 3:28–29; Ephesians 2:11–14
- 12 Matthew 25:30; Luke 13:28; Matthew 21:43; Matthew 24:51; Matthew 13:42
- 13 Matthew 9:29–30; John 4:50; Mark 9:23; Matthew 15:28; Matthew 9:22
- 14 Luke 4:38–41; Mark 1:29–34; 1 Corinthians 9:5; Matthew 17:25; Hebrews 13:4
- 15 2 Kings 13:21; Mark 1:41; Luke 8:54; Luke 4:38–39; John 12:1–3
- 16 Exodus 15:26; Matthew 14:14; Mark 1:32–34; Acts 5:15; Matthew 12:22
- 17 Isaiah 53:4; 1 Peter 2:24; Matthew 1:22
- 18 Luke 8:22; Luke 4:42–43; Mark 4:35; John 6:15; Matthew 14:22
- 19 Luke 22:33–34; Luke 14:33; John 13:36–38; Luke 14:25–27; Mark 12:32–34
- 20 Psalm 84:3; Luke 2:7; Isaiah 53:2–3; Luke 2:16; Psalm 104:17
- 21 Luke 9:59–62; Matthew 19:29; Leviticus 21:11–12; Numbers 6:6–7; 1 Kings 19:20–21
- 22 Luke 15:32; Colossians 2:13; Ephesians 5:14; Ephesians 2:5; Ephesians 2:1
- 23 Luke 8:22–25; Mark 4:36–41; Luke 7:22; Matthew 9:1
- 24 Luke 8:23; Mark 4:37–38; Psalm 107:23–27; Jonah 1:4–5; Acts 27:14–38
- 25 Jonah 1:6; Mark 4:38–39; Psalm 44:22–23; 2 Chronicles 14:11; Isaiah 51:9–10
- 26 Isaiah 41:10–14; Psalm 65:7; Psalm 107:28–30; Psalm 89:9; Luke 8:24–25
- 27 Mark 7:37; Matthew 14:33; Mark 6:51; Mark 1:27; Matthew 15:31
- 28 Luke 8:26–39; Mark 5:1–20; Acts 10:38; Matthew 4:24; Genesis 15:21
- 29 Mark 1:24; Luke 4:34; James 2:19; Mark 5:7; Luke 8:28
- 30 Leviticus 11:7; Deuteronomy 14:8; Isaiah 65:3–4; Mark 5:11; Isaiah 66:3
- 31 Revelation 20:1–2; Mark 5:12; Revelation 12:12; Luke 8:30–33; Mark 5:7
- 32 Mark 5:13; Revelation 20:7; Acts 2:23; Luke 8:33; Acts 4:28
- 33 Luke 8:34–36; Mark 5:14–16; Acts 19:15–17
- 34 Acts 16:39; Luke 8:37–39; Luke 5:8; Mark 5:17–18; Job 21:14
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We have heard, as the Gospel was being read, the praise of our faith as manifested in humility. For when the Lord Jesus promised that He would go to the Centurion's house to heal His servant, He answered, "I am not worthy that Thou shouldest come under my roof: but speak the word only, and he shall be healed." By …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
The leper came unto Him "when He was come down from the mountain," but this centurion, "when He was entered into Capernaum." Wherefore then did neither the one nor the other go up into the mountain? Not out of remissness, for indeed the faith of them both was fervent, but in order not to interrupt His teaching.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
They maintain that he is the centurion mentioned in the Gospel, who addressed the Saviour in these words: "For I also am one having soldiers and servants under my authority; and whatsoever I command they do." They further hold that he will continue administering the affairs of the world as long as that is fitting and needful, and specially that …
… of the gospel, by which the citizens of the heavenly city are delivered from divers errors and gathered together from divers wanderings, to whom his Lord has said, when anxious about the burial of his father, "Follow me, and let the dead bury their dead?" Regulus, in order not to break his oath, even with his most cruel enemies, returned …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
It was in this way that the centurion also said, "I am not fit that thou shouldest enter under my roof;" because of this, he became worthy, and was "marvelled at" above all Jews.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)