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Mateo · Biblia en inglés básico

Mateo 9 Biblia en inglés básico

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Sobre BBE
  • Edición académica
  • AT: Texto masorético (hebreo) (no verificado)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Lenguaje sencillo
  • 1965
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BBE Biblia en inglés básico
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And he got into a boat and went across and came to his town.
1 He entered into a boat and crossed over, and came into his own city.
1 Καὶ ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.
2 And they took to him a man stretched on a bed who had no power of moving; and Jesus, seeing their faith, said to the man who was ill, Son, take heart; you have forgiveness for your sins.
2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
2 Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
3 And some of the scribes said among themselves, This man has no respect for God.
3 Behold, some of the scribes said to themselves, “This man blasphemes.”
3 καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ.
4 And Jesus, having knowledge of what was in their minds, said, Why are your thoughts evil?
4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
4 καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;
5 For which is the simpler, to say, You have forgiveness for your sins; or to say, Get up and go?
5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?
5 τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
6 But so that you may see that on earth the Son of man has authority for the forgiveness of sins, (then said he to the man who was ill,) Get up, and take up your bed, and go to your house.
6 But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
6 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.
7 And he got up and went away to his house.
7 He arose and departed to his house.
7 καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.
8 But when the people saw it they were full of fear, and gave glory to God who had given such authority to men.
8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
8 ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.
9 And when Jesus was going from there, he saw a man whose name was Matthew, seated at the place where taxes were taken; and he said to him, Come after me. And he got up and went after him.
9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.
9 Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
10 And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples.
10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
10 Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.
11 And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners?
11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
11 καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
12 But on hearing this he said, Those who are well have no need of a medical man, but those who are ill.
12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.
12 ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες.
13 But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.
13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
13 πορευθέντες δὲ μάθετε τί ἐστιν ἔλεον θέλω καὶ οὐ θυσίαν. οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
14 Then the disciples of John came to him, saying, Why do we and the Pharisees frequently go without food, but your disciples do not?
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
14 Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες· διατί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσι;
15 And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.
15 Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
15 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ᾽ ὅσον [χρόνον] μετ᾽ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.
16 And no man puts a bit of new cloth on an old coat, for by pulling away from the old, it makes a worse hole.
16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
16 οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.
17 And men do not put new wine into old wine-skins; or the skins will be burst and the wine will come out, and the skins are of no more use: but they put new wine into new wine-skins, and so the two will be safe.
17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”
17 οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς βάλλουσιν καινούς, καὶ ἀμφότεροι συντηροῦνται.
18 While he was saying these things to them, there came a ruler and gave him worship, saying, My daughter is even now dead; but come and put your hand on her, and she will come back to life.
18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
18 Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων [εἷς] προσελθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν· ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ᾽ αὐτὴν καὶ ζήσεται.
19 And Jesus got up and went after him, and so did his disciples.
19 Jesus got up and followed him, as did his disciples.
19 καὶ ἐγερθεὶς ὁ Ἰησοῦς ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.
20 And a woman, who for twelve years had had a flow of blood, came after him, and put her hand on the edge of his robe:
20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;
20 Καὶ ἰδοὺ γυνή, αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ.
21 Because, she said to herself, if I may but put my hand on his robe, I will be made well.
21 for she said within herself, “If I just touch his garment, I will be made well.”
21 ἔλεγε γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.
22 But Jesus, turning and seeing her, said, Daughter, take heart; your faith has made you well. And the woman was made well from that hour.
22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
22 ὁ δὲ Ἰησοῦς ἐπιστραφεὶς καὶ ἰδὼν αὐτὴν εἶπε· θάρσει, θύγατερ· ἡ πίστις σου σέσωκέ σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.
23 And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise,
23 When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,
23 Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον, λέγει αὐτοῖς·
24 He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him.
24 he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.
24 ἀναχωρεῖτε· οὐ γὰρ ἀπέθανε τὸ κοράσιον, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.
25 But when the people were sent out, he went in and took her by the hand; and the girl got up.
25 But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.
25 ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησε τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.
26 And the news of it went out into all that land.
26 The report of this went out into all that land.
26 καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.
27 And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David.
27 As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
27 Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· ἐλέησον ἡμᾶς, υἱὲ Δαυΐδ.
28 And when he had come into the house, the blind men came to him; and Jesus said to them, Have you faith that I am able to do this? They said to him, Yes, Lord.
28 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”
28 ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ Ἰησοῦς· πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ· ναί, Κύριε.
29 Then he put his hand on their eyes, saying, As your faith is, let it be done to you.
29 Then he touched their eyes, saying, “According to your faith be it done to you.”
29 τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
30 And their eyes were made open. And Jesus said to them sharply, Let no man have knowledge of it.
30 Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
30 καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ Ἰησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω.
31 But they went out and gave news of him in all that land.
31 But they went out and spread abroad his fame in all that land.
31 οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.
32 And while they were going away, there came to him a man without the power of talking, and with an evil spirit.
32 As they went out, behold, a mute man who was demon possessed was brought to him.
32 Αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον·
33 And when the evil spirit had been sent out, the man had the power of talking: and they were all surprised, saying, Such a thing has never been seen in Israel.
33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”
33 καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός, καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.
34 But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.
34 But the Pharisees said, “By the prince of the demons, he casts out demons.”
34 οἱ δὲ Φαρισαῖοι ἔλεγον· ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
35 And Jesus went about all the towns and small places, teaching in their Synagogues and preaching the good news of the kingdom and making well all sorts of disease and pain.
35 Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
35 Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.
36 But when he saw all the people he was moved with pity for them, because they were troubled and wandering like sheep without a keeper.
36 But when he saw the multitudes, he was moved with compassion for them because they were harassed and scattered, like sheep without a shepherd.
36 Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐκλελυμένοι καὶ ἐρριμμένοι ὡς πρόβατα μὴ ἔχοντα ποιμένα.
37 Then he said to his disciples, There is much grain but not enough men to get it in.
37 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.
37 τότε λέγει τοῖς μαθηταῖς αὐτοῦ· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι.
38 Make prayer, then, to the Lord of the grain-fields, that he may send out workers to get in his grain.
38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
38 δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Matthew

    Tax collector, apostle

    A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…

    Citado en la guía: Matthew 9:9; Matthew 10:3; Mark 2:14

Referencias cruzadas (37)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Mateo 4:13; Lucas 8:37; Mateo 8:18; Marcos 5:21; Apocalipsis 22:11
  2. 2 Marcos 2:1–12; Lucas 5:18–26; Jeremías 31:33–34; Mateo 9:22; Salmo 32:1–2
  3. 3 Mateo 26:65; Levítico 24:16; Lucas 5:21; Marcos 14:64; Juan 10:33–36
  4. 4 Lucas 6:8; Mateo 12:25; Apocalipsis 2:23; Lucas 9:46–47; Salmo 139:2
  5. 5 Juan 5:8–14; Marcos 2:9–12; Hechos 3:16; Lucas 5:23–25; Hechos 14:8–11
  6. 6 Isaías 43:25; Mateo 9:5; 2 Corintios 5:20; Juan 20:21–23; 2 Corintios 2:10
  7. 8 Lucas 7:16; Mateo 15:31; Hechos 4:21; Marcos 2:12; Lucas 23:47
  8. 9 Lucas 5:27–38; Marcos 2:14–22; 1 Reyes 19:19–21; Lucas 19:2–10; Marcos 3:18
  9. 10 Lucas 5:29–32; Marcos 2:15–17; 1 Timoteo 1:13–16; Mateo 5:46–47; Juan 9:31
  10. 11 Mateo 11:19; Lucas 5:30; Lucas 15:1–2; Marcos 2:16; 1 Corintios 5:9–11
  11. 12 Lucas 5:31; Apocalipsis 3:17–18; Jeremías 33:6; Lucas 9:11; Marcos 2:17
  12. 13 Marcos 2:17; Lucas 19:10; Oseas 6:6; Lucas 5:32; Mateo 12:7
  13. 14 Lucas 5:33–39; Marcos 2:18–22; Mateo 6:16; Mateo 11:18–19; Lucas 18:9–12
  14. 15 Apocalipsis 19:9; Apocalipsis 21:2; Juan 3:29; Hechos 13:1–3; Juan 16:20–22
  15. 16 1 Corintios 3:1–2; Juan 16:12; Salmo 125:3; 1 Corintios 13:13; Isaías 40:11
  16. 17 Job 32:19; Josué 9:4
  17. 18 Lucas 8:41–56; Marcos 5:22–43; Mateo 8:2; 2 Reyes 5:11; Lucas 13:14
  18. 19 Hechos 10:38; Mateo 8:7; Juan 4:34; Gálatas 6:9–10
  19. 20 Lucas 8:43–56; Marcos 6:56; Mateo 14:36; Marcos 5:25–43; Deuteronomio 22:12
  20. 21 Marcos 5:26–33; Lucas 8:45–47; Hechos 19:12
  21. 22 Lucas 7:50; Mateo 15:28; Mateo 9:2; Lucas 8:48; Lucas 17:19
  22. 23 2 Crónicas 35:25; Marcos 5:35–40; Mateo 9:18–19; Lucas 8:49–51; Mateo 11:17
  23. 24 Hechos 20:10; Juan 11:11–13; Juan 11:4; 1 Reyes 17:18–24; Isaías 49:7
  24. 25 Marcos 9:27; Marcos 1:31; Marcos 5:41; Lucas 8:54; 2 Reyes 4:32–36
  25. 26 Mateo 4:24; Mateo 14:1–2; Marcos 1:45; Marcos 6:14; Hechos 26:26
  26. 27 Mateo 15:22; Mateo 20:30–31; Marcos 10:46–48; Mateo 11:5; Lucas 18:38–39
  27. 28 Marcos 9:23–24; Mateo 8:2; Mateo 13:58; Mateo 9:22; Juan 11:40
  28. 29 Mateo 15:28; Marcos 10:52; Mateo 9:22; Mateo 8:13; Mateo 20:34
  29. 30 Lucas 5:14; Mateo 8:4; Lucas 8:56; Mateo 12:16; Mateo 17:9
  30. 31 Marcos 7:36; Mateo 9:26; Marcos 1:44–45
  31. 32 Mateo 4:24; Mateo 12:22–24; Lucas 11:14; Marcos 9:17–27
  32. 33 Isaías 35:6; Éxodo 4:11–12; Marcos 7:32–37; Lucas 7:9; Lucas 11:14
  33. 34 Lucas 11:15; Marcos 3:22; Mateo 12:23–24; Juan 3:20
  34. 35 Hechos 10:38; Mateo 4:23–24; Lucas 4:43–44; Marcos 6:56; Mateo 11:5
  35. 36 Números 27:17; Marcos 6:34; Jeremías 50:6; Mateo 14:14; Ezequiel 34:3–6
  36. 37 Lucas 10:2; Marcos 16:15; 1 Corintios 3:9; Juan 4:35–36; Mateo 28:19
  37. 38 Lucas 10:1–2; Jeremías 3:15; 2 Tesalonicenses 3:1; Hechos 13:2; Juan 20:21

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 9:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Cita 9:13 Justin Martyr, First Apology (Chapters XIII–XVI)

    For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 9:29 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVII)

    And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 9:38 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)

    … all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 9:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIV)

    For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)