1 On that day Jesus went out of the house and was seated by the seaside. 2 And great numbers of people came together to him, so that he got into a boat; and the people took up their position by the sea. 3 And he gave them teaching in the form of a story, saying, A man went out to put seed in the earth; 4 And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food: 5 And some of the seed went among the stones, where it had not much earth, and straight away it came up because the earth was not deep: 6 And when the sun was high, it was burned; and because it had no root it became dry and dead. 7 And some seeds went among thorns, and the thorns came up and they had no room for growth: 8 And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much. 9 He who has ears, let him give ear. 10 And the disciples came and said to him, Why do you say things to them in the form of stories? 11 And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given. 12 Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away. 13 For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the sense is not clear to them. 14 And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you: 15 For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well. 16 But a blessing be on your eyes, because they see; and on your ears, because they are open. 17 For truly, I say to you that prophets and upright men had a desire to see the things which you see, and saw them not; and to have knowledge of the words which have come to your ears, and they had it not. 18 Give ear, then, to the story of the man who put the seed in the earth. 19 When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside. 20 And that which went on the stones, this is he who, hearing the word, straight away takes it with joy; 21 But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts. 22 And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. 23 And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much. 24 And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field: 25 But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away. 26 But when the green stem came up and gave fruit, the evil plants were seen at the same time. 27 And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants? 28 And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up? 29 But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them. 30 Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house. 31 He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field: 32 Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches. 33 Another story he gave to them: The kingdom of heaven is like leaven, which a woman took, and put in three measures of meal, till it was all leavened. 34 All these things Jesus said to the people in the form of stories; and without a story he said nothing to them: 35 That it might come true which was said by the prophet, Opening my mouth, I will give out stories; I will give knowledge of things kept secret from before all time. 36 Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field. 37 And he made answer and said, He who puts the good seed in the earth is the Son of man; 38 And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One; 39 And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. 40 As then the evil plants are got together and burned with fire, so will it be in the end of the world. 41 The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong, 42 And will put them into the fire; there will be weeping and cries of sorrow. 43 Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear. 44 The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field. 45 Again, the kingdom of heaven is like a trader searching for beautiful jewels. 46 And having come across one jewel of great price, he went and gave all he had in exchange for it. 47 Again, the kingdom of heaven is like a net, which was put into the sea and took in every sort of fish: 48 When it was full, they took it up on the sands; and seated there they put the good into vessels, but the bad they put away. 49 So will it be in the end of the world: the angels will come and take out the bad from the good, 50 And will put them into the fire: there will be weeping and cries of sorrow. 51 Are all these things now clear to you? They say to him, Yes. 52 And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old. 53 And when Jesus had come to the end of these stories he went away from there. 54 And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power? 55 Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas? 56 And his sisters, are they not all with us? from where, then, has he all these things? 57 And they were bitter against him. But Jesus said to them, A prophet is nowhere without honour but in his country and among his family. 58 And the works of power which he did there were small in number because they had no faith.
Mateo · Biblia en inglés básico
Mateo 13 Biblia en inglés básico
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
James
The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…
Citado en la guía: Matthew 13:55; Acts 15; James 1:1
Joses
Named in the Gospels among Jesus' brothers: Joses in Mark 6:3, Joseph in Matthew 13:55. The Orthodox Church, following the early Church, understands the Lord's brothers as sons of…
Citado en la guía: Matthew 13:55; Mark 6:3
Jude
Named in the Gospels among Jesus' brothers as Judas (Matthew 13:55; Mark 6:3), and honored as the author of the epistle of Jude, who calls himself 'a brother of James' (Jude 1).…
Citado en la guía: Matthew 13:55; Jude 1:1
Simon
Named in the Gospels among Jesus' brothers (Matthew 13:55; Mark 6:3). The Orthodox Church, following the early Church, understands the Lord's brothers as sons of Joseph from an…
Citado en la guía: Matthew 13:55; Mark 6:3
Referencias cruzadas (56)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 8:4–10; Mateo 13:1–15; Marcos 4:1–12; Mateo 13:36
- 2 Lucas 5:3; Mateo 15:30; Lucas 8:4–8; Génesis 49:10; Mateo 4:25
- 3 Marcos 4:2–9; Marcos 4:13; Salmo 78:2; Marcos 4:33; Mateo 13:34–35
- 4 Mateo 13:18–19
- 5 Ezequiel 36:26; Ezequiel 11:19; Zacarías 7:12; Amós 6:12; Mateo 13:20
- 6 Santiago 1:11–12; Mateo 13:21; Lucas 8:13; Isaías 49:10; Colosenses 1:23
- 7 Marcos 4:18–19; Jeremías 4:3–4; Génesis 3:18; Mateo 13:22
- 8 Juan 15:8; Lucas 8:15; Mateo 13:23; Génesis 26:12; Gálatas 5:22–23
- 9 Apocalipsis 2:7; Apocalipsis 2:11; Mateo 11:15; Apocalipsis 2:17; Apocalipsis 3:13
- 10 Marcos 4:33–34; Marcos 4:10
- 11 1 Corintios 2:9–10; 1 Corintios 2:14; Mateo 19:11; Santiago 1:5; 1 Juan 2:27
- 12 Mateo 25:29; Marcos 4:24–25; Lucas 8:18; Lucas 19:24–26; Juan 15:2–5
- 13 Ezequiel 12:2; Jeremías 5:21; Isaías 42:18–20; 2 Corintios 4:3–4; Deuteronomio 29:3–4
- 14 Isaías 6:9–10; Ezequiel 12:2; 2 Corintios 3:14; Lucas 8:10; Hechos 28:25–27
- 15 Isaías 6:10; Zacarías 7:11; Marcos 4:12; Juan 8:43–44; 2 Timoteo 2:25–26
- 16 Lucas 10:23–24; Efesios 1:17–18; Mateo 16:17; Juan 20:29; Hechos 26:18
- 17 Juan 8:56; Hebreos 11:13; 1 Pedro 1:10–12; Lucas 10:24; Hebreos 11:39–40
- 18 Mateo 13:11–12; Lucas 8:11–15; Marcos 4:13–20
- 19 Lucas 8:11–15; Hebreos 2:1; Mateo 13:38; 1 Juan 5:18; Mateo 4:23
- 20 Ezequiel 33:31–32; Salmo 106:12–13; Juan 5:35; 2 Crónicas 24:2; Salmo 78:34–37
- 21 Mateo 11:6; 2 Pedro 1:8–9; Efesios 3:17; Oseas 6:4; Job 19:28
- 22 1 Timoteo 6:17; Lucas 8:14; 1 Timoteo 6:9–10; Marcos 4:18–19; Lucas 12:15
- 23 Filipenses 1:11; Mateo 12:33; Juan 15:16; Gálatas 5:22–23; Salmo 92:13–15
- 24 Mateo 25:1; Mateo 13:47; Mateo 20:1; Mateo 22:2; Mateo 13:37
- 25 1 Pedro 5:8; Hechos 20:30–31; 2 Pedro 2:1; Mateo 13:39; Hebreos 12:15
- 26 Marcos 4:26–29
- 27 Romanos 16:17; 2 Corintios 6:1; 2 Corintios 5:18–20; 1 Corintios 12:28–29; 2 Corintios 6:4
- 28 1 Corintios 5:3–7; 1 Tesalonicenses 5:14; Lucas 9:49–54; Judas 22–23; 2 Corintios 2:6–11
- 30 Mateo 3:12; 1 Timoteo 5:24; 1 Corintios 4:5; Juan 15:6; Malaquías 3:18–4:1
- 31 Lucas 13:18–19; Mateo 17:20; Marcos 4:30–32; Lucas 17:6; Mateo 13:24
- 32 Ezequiel 31:6; Daniel 4:12; Ezequiel 17:23–24; Hechos 21:20; Zacarías 8:20–23
- 33 Gálatas 5:9; 1 Corintios 5:6–7; Lucas 13:21; Filipenses 2:13–15; Génesis 18:6
- 34 Marcos 4:33–34; Juan 16:25; Mateo 13:13
- 35 Salmo 78:2; Efesios 3:9; 1 Pedro 1:20–21; Romanos 16:25–26; 1 Corintios 2:7
- 36 Mateo 13:11; Juan 16:17–20; Mateo 13:1; Marcos 8:9; Marcos 6:45
- 37 1 Corintios 3:5–7; Hechos 1:8; Mateo 13:27; Mateo 13:24; Lucas 10:16
- 38 Juan 8:44; Hechos 13:10; Filipenses 3:18–19; 1 Juan 3:8–10; 1 Pedro 1:23
- 39 Mateo 13:49; Apocalipsis 14:15–19; Mateo 25:31; Joel 3:13; Apocalipsis 19:20
- 40 Mateo 13:39
- 41 Mateo 24:31; Apocalipsis 21:27; Mateo 18:7; 2 Pedro 2:1–2; Mateo 13:49
- 42 Mateo 13:50; Apocalipsis 20:10; Apocalipsis 20:14–15; Mateo 8:12; Lucas 16:23–24
- 43 Daniel 12:3; Lucas 12:32; Mateo 25:34; 1 Corintios 15:41–54; Mateo 11:15
- 44 Proverbios 2:2–5; Colosenses 2:3; Filipenses 3:7–9; Mateo 6:21; Lucas 14:33
- 45 Proverbios 8:10–11; Mateo 16:26; Proverbios 3:13–18; Job 28:18; Mateo 13:24
- 46 Lucas 18:28–30; Efesios 3:8; Proverbios 2:4; Hechos 20:24; Colosenses 2:3
- 47 Juan 15:6; 2 Timoteo 3:2–5; Mateo 22:9–10; 2 Timoteo 4:3–4; 1 Juan 4:1–6
- 48 Mateo 13:30; Mateo 3:12; Mateo 13:40–43
- 49 Apocalipsis 20:12–15; Mateo 13:39; Mateo 24:31; 2 Tesalonicenses 1:7–10; Mateo 22:12–14
- 50 Apocalipsis 14:10–11; Lucas 13:27–28; Mateo 13:42; Mateo 8:12; Apocalipsis 16:10–11
- 51 Marcos 4:34; Mateo 13:19; Mateo 13:11; Mateo 15:17; Mateo 24:15
- 52 1 Juan 2:7–8; Tito 1:9; 2 Timoteo 3:16–17; 2 Corintios 3:4–6; Tito 2:6–7
- 53 Mateo 7:28; Marcos 4:33–35
- 54 Juan 7:15–16; Mateo 7:28; Marcos 6:1–6; Mateo 2:23; Lucas 4:16–30
- 55 Marcos 6:3; Juan 6:42; Lucas 3:23; Marcos 15:47–16:1; Lucas 4:22
- 57 Juan 4:44; Lucas 4:24; Mateo 11:6; Isaías 53:3; Juan 6:61
- 58 Marcos 6:5–6; Romanos 11:20; Hebreos 3:12–19; Lucas 4:25–29
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
We have good cause to admire the disciples, how, longing as they do to learn, they know when they ought to ask. For they do it not before all: and this Matthew shows by saying, "And they came." And, as to this assertion not being conjecture, Mark hath expressed it more distinctly, by saying, that "they came to Him privately." …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.
… no such thing as good and evil, but certain things were deemed righteous, and certain others unrighteous, in human opinion only, He never would have expressed Himself thus in His teaching: "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, …
For Thou hast said unto man, "Behold, the fear of the Lord, that is wisdom;" and desire not to seem wise, because, "Professing themselves to be wise, they became fools." But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)