Eclesiastés · Versión Católica de Dominio Público
Eclesiastés 7 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Versión Católica de Dominio Público
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Why is it necessary for a man to seek things that are greater than himself, when he does not know what is advantageous for himself in his life, during the number of the days of his sojourn, and while time passes by like a shadow? Or who will be able to tell him what will be in the future after him under the sun?
1 MEJOR es la [buena] fama que el buen ungüento; y el día de la muerte que el día del nacimiento.
1 A good name is better than fine perfume; and the day of death better than the day of one’s birth.
2 A good name is better than precious ointments, and a day of death is better than a day of birth.
2 Mejor es ir á la casa del luto que á la casa del convite: porque aquello es el fin de todos los hombres; y el que vive parará mientes.
2 It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart.
3 It is better to go to a house of mourning, than to a house of feasting. For in the former, we are admonished about the end of all things, so that the living consider what may be in the future.
3 Mejor es el enojo que la risa: porque con la tristeza del rostro se enmendará el corazón.
3 Sorrow is better than laughter; for by the sadness of the face the heart is made good.
4 Anger is better than laughter. For through the sadness of the countenance, the soul of one who offends may be corrected.
4 El corazón de los sabios, en la casa del luto; mas el corazón de los insensatos, en la casa del placer.
4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5 The heart of the wise is a place of mourning, and the heart of the foolish is a place of rejoicing.
5 Mejor es oir la reprensión del sabio, que la canción de los necios.
5 It is better to hear the rebuke of the wise than for a man to hear the song of fools.
6 It is better to be corrected by a wise man, than to be deceived by the false praise of the foolish.
6 Porque la risa del necio es como el estrépito de las espinas debajo de la olla. Y también esto es vanidad.
6 For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
7 For, like the crackling of thorns burning under a pot, so is the laughter of the foolish. But this, too, is emptiness.
7 Ciertamente la opresión hace enloquecer al sabio: y el presente corrompe el corazón.
7 Surely extortion makes the wise man foolish; and a bribe destroys the understanding.
8 A false accusation troubles the wise man and saps the strength of his heart.
8 Mejor es el fin del negocio que su principio: mejor es el sufrido de espíritu que el altivo de espíritu.
8 Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.
9 The end of a speech is better than the beginning. Patience is better than arrogance.
9 No te apresures en tu espíritu á enojarte: porque la ira en el seno de los necios reposa.
9 Don’t be hasty in your spirit to be angry, for anger rests in the bosom of fools.
10 Do not be quickly moved to anger. For anger resides in the sinews of the foolish.
10 Nunca digas: ¿Qué es la causa que los tiempos pasados fueron mejores que éstos? Porque nunca de esto preguntarás con sabiduría.
10 Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.
11 You should not say: “What do you think is the reason that the former times were better than they are now?” For this type of question is foolish.
11 Buena es la ciencia con herencia; y más á los que ven el sol.
11 Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun.
12 Wisdom with riches is more useful and more advantageous, for those who see the sun.
12 Porque escudo es la ciencia, y escudo es el dinero: mas la sabiduría excede en que da vida á sus poseedores.
12 For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.
13 For as wisdom protects, so also does money protect. But learning and wisdom have this much more: that they grant life to one who possesses them.
13 Mira la obra de Dios; porque ¿quién podrá enderezar lo que él torció?
13 Consider the work of God, for who can make that straight which he has made crooked?
14 Consider the works of God, that no one is able to correct whomever he has despised.
14 En el día del bien goza del bien; y en el día del mal considera. Dios también hizo esto delante de lo otro, porque el hombre no halle nada tras de él.
14 In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.
15 In good times, enjoy good things, but beware of an evil time. For just as God has established the one, so also the other, in order that man may not find any just complaint against him.
15 Todo esto he visto en los días de mi vanidad. Justo hay que perece por su justicia, y hay impío que por su maldad alarga [sus días].
15 All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
16 I also saw this, in the days of my vanity: a just man perishing in his justice, and an impious man living a long time in his malice.
16 No seas demasiado justo, ni seas sabio con exceso: ¿por qué te destruirás?
16 Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself?
17 Do not try to be overly just, and do not try to be more wise than is necessary, lest you become stupid.
17 No hagas mal mucho, ni seas insensato: ¿por qué morirás antes de tu tiempo?
17 Don’t be too wicked, neither be foolish. Why should you die before your time?
18 Do not act with great impiety, and do not choose to be foolish, lest you die before your time.
18 Bueno es que tomes esto, y también de estotro no apartes tu mano; porque el que á Dios teme, saldrá con todo.
18 It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all.
19 It is good for you to support a just man. Furthermore, you should not withdraw your hand from him, for whoever fears God, neglects nothing.
19 La sabiduría fortifica al sabio más que diez poderosos la ciudad en que fueron.
19 Wisdom is a strength to the wise man more than ten rulers who are in a city.
20 Wisdom has strengthened the wise more than ten princes of a city.
20 Ciertamente no hay hombre justo en la tierra, que haga bien y nunca peque.
20 Surely there is not a righteous man on earth who does good and doesn’t sin.
21 But there is no just man on earth, who does good and does not sin.
21 Tampoco apliques tu corazón á todas las cosas que se hablaren, porque no oigas á tu siervo que dice mal de ti:
21 Also don’t take heed to all words that are spoken, lest you hear your servant curse you;
22 So then, do not attach your heart to every word that is spoken, lest perhaps you may hear your servant speaking ill of you.
22 Porque tu corazón sabe, como tú también dijiste mal de otros muchas veces.
22 for often your own heart knows that you yourself have likewise cursed others.
23 For your conscience knows that you, too, have repeatedly spoken evil of others.
23 Todas estas cosas probé con sabiduría, diciendo: Hacerme he sabio: mas ella se alejó de mí.
23 All this I have proved in wisdom. I said, “I will be wise;” but it was far from me.
24 I have tested everything in wisdom. I have said: “I will be wise.” And wisdom withdrew farther from me,
24 Lejos está lo que fué; y lo muy profundo ¿quién lo hallará?
24 That which is, is far off and exceedingly deep. Who can find it out?
25 so much more than it was before. Wisdom is very profound, so who shall reveal her?
25 Yo he rodeado con mi corazón por saber, y examinar, é inquirir la sabiduría, y la razón; y por conocer la maldad de la insensatez, y el desvarío del error;
25 I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.
26 I have examined all things in my soul, so that I may know, and consider, and seek out wisdom and reason, and so that I may recognize the impiety of the foolish, and the error of the imprudent.
26 Y yo he hallado más amarga que la muerte la mujer, la cual es redes, y lazos su corazón; sus manos [como] ligaduras. El que agrada á Dios escapará de ella; mas el pecador será preso en ella.
26 I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.
27 And I have discovered a woman more bitter than death: she who is like the snare of a hunter, and whose heart is like a net, and whose hands are like chains. Whoever pleases God shall flee from her. But whoever is a sinner shall be seized by her.
27 He aquí, esto he hallado, dice el Predicador, [pesando] las cosas una por una para hallar la razón;
27 “Behold, I have found this,” says the Preacher, “to one another, to find an explanation
28 Behold, Ecclesiastes said, I have discovered these things, one after another, in order that I might discover the explanation
28 Lo que aun busca mi alma, y no encuentro: un hombre entre mil he hallado; mas mujer de todas éstas nunca hallé.
28 which my soul still seeks, but I have not found. I have found one man among a thousand, but I have not found a woman among all those.
29 which my soul still seeks and has not found. One man among a thousand, I have found; a woman among them all, I have not found.
29 He aquí, solamente he hallado esto: que Dios hizo al hombre recto, mas ellos buscaron muchas cuentas.
29 Behold, I have only found this: that God made mankind upright; but they search for many inventions.”
30 This alone have I discovered: that God made man righteous, and yet he has adulterated himself with innumerable questions. Who is so great as the wise? And who has understood the meaning of the word?
30 No está en esta traducción
30 No está en esta traducción
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Apocalipsis 14:13; Proverbios 22:1; Eclesiastés 4:2; 2 Corintios 5:8; Filipenses 1:21–23
- 2 Salmo 90:12; Hebreos 9:27; Deuteronomio 32:29; Deuteronomio 32:46; Filipenses 3:19
- 3 2 Corintios 7:9–11; Romanos 5:3–4; Santiago 4:8–10; Juan 16:20–22; Hebreos 12:10–11
- 4 Mateo 8:14–16; Lucas 7:12–13; 1 Samuel 25:36; Nehemías 2:2–5; Jeremías 51:39
- 5 Proverbios 15:31–32; Salmo 141:5; Apocalipsis 3:19; Proverbios 13:18; Proverbios 17:10
- 6 Salmo 58:9; Salmo 118:12; Eclesiastés 2:2; Lucas 6:25; Judas 12–13
- 7 Deuteronomio 16:19; Éxodo 23:8; Proverbios 17:23; Eclesiastés 4:1; Isaías 1:23
- 8 Hebreos 10:36; Salmo 126:5–6; Proverbios 14:29; 1 Pedro 1:13; Santiago 5:11
- 9 Santiago 1:19; Proverbios 14:17; Proverbios 16:32; Efesios 4:26–27; Proverbios 26:23–26
- 10 Salmo 14:2–3; Génesis 6:11–12; Romanos 1:22–32; Isaías 50:1; Jueces 6:13
- 11 Eclesiastés 11:7; 1 Timoteo 6:17–19; Proverbios 8:10–11; Eclesiastés 2:13; Eclesiastés 9:15–18
- 12 Proverbios 8:35; Proverbios 2:7; Proverbios 3:18; Proverbios 11:4; Jueces 9:15
- 13 Eclesiastés 1:15; Job 12:14; Salmo 107:43; Isaías 14:27; Eclesiastés 3:11
- 14 Eclesiastés 3:4; Eclesiastés 3:22; Deuteronomio 8:3; Eclesiastés 12:13; Santiago 5:13
- 15 Eclesiastés 8:12–14; Eclesiastés 6:12; Salmo 73:3–13; Mateo 23:34–35; Eclesiastés 9:1–2
- 16 Romanos 12:3; Proverbios 25:16; Colosenses 2:18; Santiago 3:13–17; Mateo 6:1–7
- 17 Proverbios 10:27; Job 22:16; Salmo 55:23; Hechos 12:23; Hechos 5:10
- 18 Eclesiastés 12:13; Eclesiastés 11:6; Malaquías 4:2; Eclesiastés 8:12; Lucas 1:50
- 19 Proverbios 21:22; Colosenses 1:9–11; Eclesiastés 9:13–18; Proverbios 24:5; 2 Samuel 20:16–22
- 20 Romanos 3:23; Isaías 53:6; 1 Juan 1:8–10; Santiago 3:2; Proverbios 20:9
- 21 Proverbios 30:10; Isaías 29:21; 2 Samuel 16:10; 2 Samuel 19:19; 1 Corintios 13:5–7
- 22 Santiago 3:9; Mateo 15:19; Mateo 18:32–35; 1 Reyes 2:44; Juan 8:7–9
- 23 Romanos 1:22; 1 Corintios 1:20; Génesis 3:5; 1 Reyes 11:1–8; 1 Reyes 3:11–12
- 24 Romanos 11:33; Isaías 55:8–9; 1 Timoteo 6:16; Salmo 139:6; Job 28:28
- 25 Eclesiastés 10:13; Josué 7:13; Eclesiastés 2:15; Proverbios 17:12; Eclesiastés 3:16–17
- 26 Proverbios 22:14; Proverbios 5:3–5; Proverbios 2:16; Proverbios 2:18–19; Eclesiastés 2:26
- 27 Eclesiastés 12:8–10; Eclesiastés 1:1–2
- 28 Job 33:23; Salmo 12:1; 1 Reyes 11:1–3; Isaías 26:9; Eclesiastés 7:23–24
- 29 Jeremías 4:22; Génesis 6:11–12; Marcos 7:8–9; Tito 3:3; Génesis 5:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… about eating and drinking, which he often repeats, and very much commends, does not savor the dainties of carnal pleasures, is made plain enough when he says, "It is better to go into the house of mourning than to go into the house of feasting." And a little after He says, "The heart of the wise is in the house …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For God, according to the Preacher, made man upright, and they have themselves sought out many inventions.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… is better to go into the house of mourning than to go into the house of feasting." And a little after He says, "The heart of the wise is in the house of mourning, and the heart of the simple in the house of feasting." But I think that more worthy of quotation from this book which relates to both …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)