1 Unto the end. May you not destroy. Of David, with the inscription of a title. 2 If, truly and certainly, you speak justice, then judge what is right, you sons of men. 3 For, even in your heart, you work iniquity. Your hands construct injustice on the earth. 4 Sinners have become foreigners from the womb; they have gone astray from conception. They have been speaking falsehoods. 5 Their fury is similar to that of a serpent; it is like a deaf asp, who even blocks her ears, 6 who will not listen to the voice of charmers, nor even to the enchanter who chants wisely. 7 God will crush their teeth within their own mouth. The Lord will break the molars of the lions. 8 They will come to nothing, like water flowing away. He has aimed his bow, while they are being weakened. 9 Like wax that flows, they will be carried away. Fire has fallen upon them, and they will not see the sun. 10 Before your thorns could know the brier, he consumes them alive, as if in rage. 11 The just one will rejoice when he sees vindication. He will wash his hands in the blood of the sinner. 12 And man will say, “If the just one is fruitful, then, truly, there is a God judging them on earth.”
Salmos · Versión Católica de Dominio Público
Salmo 57 (58) Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Psalm 58 · Sobre las grabaciones
Notas sobre este texto (4)
- Las Biblias griegas y latinas numeran la mayoría de los Salmos un número por debajo de las hebreas y las españolas.
- Psalms follow the Greek/Latin numbering, with the psalm titles counted as verse 1 (as in the Vulgate).
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
Referencias cruzadas (12)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info. Las referencias usan la numeración hebrea (la de las Biblias inglesas); los enlaces abren el pasaje en CPDV.
- 1 Salmo 57:1; Isaías 11:3–5; Salmo 72:1–4; Deuteronomio 16:18–19; Deuteronomio 1:15–16
- 2 Salmo 57:1; Isaías 11:3–5; Salmo 72:1–4; Deuteronomio 16:18–19; Deuteronomio 1:15–16
- 3 Salmo 94:20; Isaías 10:1; Eclesiastés 3:16; Miqueas 3:1–3; Ezequiel 22:27
- 4 Salmo 51:5; Isaías 48:8; Proverbios 22:15; Efesios 2:3; Job 15:14
- 5 Salmo 140:3; Santiago 3:8; Jeremías 8:17; Romanos 3:13; Eclesiastés 10:11
- 6 Jeremías 8:17; Deuteronomio 18:11; Isaías 19:3
- 7 Salmo 3:7; Oseas 5:14; Salmo 10:15; Job 29:17; Job 4:10–11
- 8 Salmo 112:10; Josué 7:5; Isaías 13:7; Salmo 64:3; Éxodo 15:15
- 9 Job 3:16; Eclesiastés 6:3; Salmo 37:35–36; Santiago 1:10; Mateo 24:35
- 10 Proverbios 10:25; Salmo 118:12; Eclesiastés 7:6; Isaías 17:13; Jeremías 23:19
- 11 Salmo 68:23; Salmo 91:8; Proverbios 11:10; Apocalipsis 11:17–18; Salmo 64:10
- 12 Salmo 67:4; Isaías 3:10; Salmo 64:9; Salmo 33:18; Malaquías 2:17
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés. Versículos con numeración hebrea: 58.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Because then this Psalm is singing of the Passion of the Lord, see what is the title that it hath: "at the end." The end is Christ. Why hath He been called end? Not as one that consumeth, but one that consummateth....
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
As also David says, "The alienated are sinners from the womb: they go astray as soon as they are born." And it was on account of this that he, turning them to their Lord, prepared, in the spirit and power of Elias, a perfect people for the Lord.