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Hebreos · Versión Católica de Dominio Público

Hebreos 2 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)
CPDV Versión Católica de Dominio Público
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 For this reason, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
1 Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσι, μή ποτε παραρρυῶμεν.
2 For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty,
2 εἰ γὰρ ὁ δι᾽ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν,
3 in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard,
3 πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας; ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη,
4 with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
4 συνεπιμαρτυροῦντος τοῦ Θεοῦ σημείοις τε καὶ τέρασι καὶ ποικίλαις δυνάμεσι καὶ Πνεύματος Ἁγίου μερισμοῖς κατὰ τὴν αὐτοῦ θέλησιν.
5 For God did not subject the future world, about which we are speaking, to the Angels.
5 For he didn’t subject the world to come, of which we speak, to angels.
5 Οὐ γὰρ ἀγγέλοις ὑπέταξε τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν,
6 But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
6 But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
6 διεμαρτύρατο δέ πού τις λέγων· τί ἐστιν ἄνθρωπος ὅτι μιμνήσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν;
7 You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
7 You made him a little lower than the angels. You crowned him with glory and honor.
7 ἠλάττωσας αὐτὸν βραχύ τι παρ᾽ ἀγγέλους, δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν,
8 You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
8 You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him.
8 πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ· ἐν γὰρ τῷ ὑποτάξαι αὐτῷ τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον. νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα·
9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
9 τὸν δὲ βραχύ τι παρ᾽ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι Θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.
10 For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
10 For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
10 ἔπρεπε γὰρ αὐτῷ, δι᾽ ὃν τὰ πάντα καὶ δι᾽ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
11 ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
12 “I will announce your name to my brothers. In the midst of the Church, I will praise you.”
12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”
12 λέγων· ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου, ἐν μέσῳ ἐκκλησίας ὑμνήσω σε·
13 And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”
13 καὶ πάλιν· ἐγὼ ἔσομαι πεποιθὼς ἐπ᾽ αὐτῷ· καὶ πάλιν· ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ Θεός.
14 Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
14 ἐπεὶ οὖν τὰ παιδία κεκοινώνηκε σαρκὸς καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχε τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτ᾽ ἔστι τὸν διάβολον,
15 and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
15 and might deliver all of them who through fear of death were all their lifetime subject to bondage.
15 καὶ ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.
16 For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.
16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
16 οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται, ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.
17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
17 ὅθεν ὤφειλε κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.
18 For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.
18 For in that he himself has suffered being tempted, he is able to help those who are tempted.
18 ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.
Referencias cruzadas (18)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 8:15; 2 Pedro 1:12–13; Proverbios 7:1–2; Proverbios 2:1–6; Deuteronomio 4:9
  2. 2 Hechos 7:53; Gálatas 3:19; Hebreos 10:28; Judas 5; Deuteronomio 27:26
  3. 3 Hebreos 10:28–29; Hebreos 12:25; Hebreos 5:9; Hechos 4:12; 1 Pedro 4:17–18
  4. 4 Hechos 14:3; Efesios 1:5; Marcos 16:20; Efesios 4:8–11; 1 Corintios 12:4–11
  5. 5 Apocalipsis 11:15; 2 Pedro 3:13; Hebreos 6:5
  6. 6 Salmo 8:4–8; Salmo 144:3; Job 7:17–18; Isaías 51:12; Job 15:14
  7. 7 Salmo 8:5; Filipenses 2:6–7
  8. 8 Juan 13:3; 1 Corintios 15:27; Salmo 8:6; 1 Pedro 3:22; Daniel 7:14
  9. 9 Filipenses 2:7–9; Apocalipsis 5:9; Romanos 5:18; 1 Juan 4:9–10; 1 Juan 2:2
  10. 10 Romanos 11:36; Colosenses 1:16–17; Hebreos 5:8–9; 1 Corintios 8:6; Hechos 5:31
  11. 11 Romanos 8:29; Hebreos 10:10; Hebreos 10:14; Hebreos 13:12; Juan 20:17
  12. 12 Salmo 22:22; Salmo 40:10; Juan 18:20; Salmo 111:1; Salmo 22:25
  13. 13 Isaías 8:17–18; Isaías 12:2; Salmo 91:2; Génesis 48:9; Juan 10:29
  14. 14 2 Timoteo 1:10; Romanos 8:3; Colosenses 2:15; 1 Corintios 15:54–57; Juan 1:14
  15. 15 Romanos 8:15; 2 Timoteo 1:7; Lucas 1:74–75; Romanos 8:21; Salmo 55:4
  16. 16 Gálatas 3:29; Romanos 4:16–25; Gálatas 3:16; Génesis 22:18; Hebreos 12:10
  17. 17 Hebreos 2:14; Hebreos 4:14–5:2; Filipenses 2:7–8; Romanos 5:10; Hebreos 7:26
  18. 18 1 Corintios 10:13; Hebreos 4:15–16; Hebreos 7:25–26; Judas 24; Hebreos 5:2

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:5 John Chrysostom, Homilies on Hebrews (Homily IV)

    I could have wished to know for certain whether any hear with fitting earnestness the things that are said, whether we are not casting the seeds by the wayside: for in that case I should have made my instructions with more cheerfulness.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 2:4 Augustine of Hippo, The City of God (Book XVIII, Chapters 49–51)

    … before His passion and after His resurrection, but also after their death by their successors, amid the horrible persecutions, diverse torments and deaths of the martyrs, God also bearing them witness, both with signs and wonders, and divers miracles and gifts of the Holy Ghost, that the people of the nations, believing in Him who was crucified for their redemption, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Cita 2:13 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    … beside the waters of comfort, He hath converted my soul:--that Angels also may share your joy, and Christ Himself the great High Priest, having accepted your resolve, may present you all to the Father, saying, Behold, I and the children whom God hath given Me.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 2:18 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    I mean "In that He hath suffered being tempted, He is able to succour them that are tempted." But God will be all in all in the time of restitution; not in the sense that the Father alone will Be; and the Son be wholly resolved into Him, like a torch into a great pyre, from which it was reft …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 2:8 Augustine of Hippo, Expositions on the Psalms (Psalm VII)

    … which put all things under Him." And to the Hebrews he uses this very testimony from this Psalm, when he would have it to be understood that all things are in such sort put under our Lord Jesus Christ, as that nothing should be excepted. And yet he does not seem, as it were, to subjoin any great thing, when …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)