Isaías · Versión Católica de Dominio Público
Isaías 46 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 Bel has been broken. Nebo has been crushed. Their idols have been placed upon beasts and cattle, your grievous heavy burdens, even unto exhaustion.
1 Bel bows down. Nebo stoops. Their idols are carried by animals, and on the livestock. The things that you carried around are heavy loads, a burden for the weary.
2 They have been melted down, or have been smashed together. They were not able to save the one who carried them, and their life will go into captivity.
2 They stoop and they bow down together. They could not deliver the burden, but they have gone into captivity.
3 Listen to me, house of Jacob, all the remnant of the house of Israel, who are carried in my bosom, who were born from my womb.
3 “Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been carried from their birth, that have been carried from the womb.
4 Even to your old age, I am the same. And even with your grey hairs, I will carry you. I have made you, and I will sustain you. I will carry you, and I will save you.
4 Even to old age I am he, and even to gray hairs I will carry you. I have made, and I will bear. Yes, I will carry, and will deliver.
5 To whom would you liken me, or equate me, or compare me, or consider me to be similar?
5 “To whom will you compare me, and consider my equal, and compare me, as if we were the same?
6 You take gold from a bag, and you weigh silver on a scale, so as to hire a goldsmith to make a god. And they fall prostrate and adore.
6 Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship.
7 They carry him on their shoulders, supporting him, and they set him in his place. And he will stand still and will not move from his place. But even when they will cry out to him, he will not hear. He will not save them from tribulation.
7 They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.
8 Remember this, and be confounded. Return, you transgressors, to the heart.
8 “Remember this, and show yourselves men. Bring it to mind again, you transgressors.
9 Remember the past ages. For I am God, and there is no other god. There is no one like me.
9 Remember the former things of old; for I am God, and there is no other. I am God, and there is none like me.
10 From the beginning, I announce the last things, and from the start, the things that have not yet been done, saying: My plan will stand firm, and my entire will shall be done.
10 I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please.
11 I call a bird from the east, and from a far away land, the man of my will. And I have spoken it, and I will carry it out. I have created, and I will act.
11 I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.
12 Hear me, you who are hard of heart, who are far from justice!
12 Listen to me, you stubborn-hearted, who are far from righteousness!
13 I have brought my justice near. It will not be far away, and my salvation will not be delayed. I will grant salvation in Zion, and my glory in Israel.
13 I bring my righteousness near. It is not far off, and my salvation will not wait. I will grant salvation to Zion, my glory to Israel.
Referencias cruzadas (13)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 21:9; Jeremías 51:44; Jeremías 50:2; Jeremías 51:52; Isaías 41:6–7
- 2 Jeremías 48:7; Jueces 18:17–18; Jueces 18:24; Jeremías 43:12–13; 2 Samuel 5:21
- 3 Deuteronomio 1:31; Isaías 51:7; Isaías 51:1; Salmo 71:6; Isaías 44:1–2
- 4 Salmo 71:18; Salmo 48:14; Salmo 92:14; Hebreos 13:8; Santiago 1:17
- 5 Isaías 40:18; Isaías 40:25; Salmo 89:6; Filipenses 2:6; Colosenses 1:15
- 6 Hechos 17:29; Jeremías 10:14; Isaías 40:19–20; Oseas 8:4–6; Isaías 2:8
- 7 Isaías 45:20; Jeremías 10:5; Isaías 46:1; 1 Samuel 5:3; Jonás 1:5
- 8 1 Corintios 14:20; Lucas 15:17; Hageo 1:7; Isaías 47:7; Hageo 1:5
- 9 Isaías 45:21–22; Isaías 42:9; Isaías 46:5; Salmo 111:4; Deuteronomio 33:26
- 10 Proverbios 19:21; Salmo 33:11; Efesios 1:9–11; Isaías 43:13; Proverbios 21:30
- 11 Números 23:19; Isaías 14:24–27; Job 23:13; Efesios 1:11; Isaías 41:2
- 12 Jeremías 2:5; Efesios 2:13; Isaías 46:3; Zacarías 7:11–12; Salmo 119:150
- 13 Isaías 62:11; Isaías 12:2; Isaías 51:5; Isaías 61:3; Isaías 44:23
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
And on this account, he (the Demiurge), being incapable of recognising any spiritual essences, imagined himself to be God alone, and declared through the prophets, "I am God, and besides me there is none else." They further teach that the spirits of wickedness derived their origin from grief.
Thou wilt carry us both when little, and even to grey hairs wilt Thou carry us; for our firmness, when it is Thou, then is it firmness; but when it is our own, then it is infirmity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)