Lucas · Versión Católica de Dominio Público
Lucas 6 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Versión Católica de Dominio Público
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Now it happened that, on the second first Sabbath, as he passed through the grain field, his disciples were separating the ears of grain and eating them, by rubbing them in their hands.
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
1 Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας καὶ ἤσθιον ψώχοντες ταῖς χερσί.
2 Then certain Pharisees said to them, “Why are you doing what is not lawful on the Sabbaths?”
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
2 τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς· τί ποιεῖτε ὃ οὐκ ἔξεστι ποιεῖν ἐν τοῖς σάββασι;
3 And responding to them, Jesus said: “Have you not read this, what David did when he was hungry, and those who were with him?
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
3 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησε Δαυῒδ ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ ὄντες;
4 How he entered into the house of God, and took the bread of the Presence, and ate it, and gave it to those who were with him, though it is not lawful for anyone to eat it, except the priests alone?”
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
4 ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
5 And he said to them, “For the Son of man is Lord, even of the Sabbath.”
5 He said to them, “The Son of Man is lord of the Sabbath.”
5 καὶ ἔλεγεν αὐτοῖς ὅτι κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
6 And it happened that, on another Sabbath, he entered into the synagogue, and he taught. And there was a man there, and his right hand was withered.
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
6 Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.
7 And the scribes and Pharisees observed whether he would heal on the Sabbath, so that they might thereby find an accusation against him.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
7 παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει, ἵνα εὕρωσι κατηγορίαν αὐτοῦ.
8 Yet truly, he knew their thoughts, and so he said to the man who had the withered hand, “Rise up and stand in the middle.” And rising up, he stood still.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
8 αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· ἔγειρε καὶ στῆθι εἰς τὸ μέσον. ὁ δὲ ἀναστὰς ἔστη.
9 Then Jesus said to them: “I ask you if it is lawful on the Sabbaths to do good, or to do evil? To give health to a life, or to destroy it?”
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
9 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς· ἐπερωτήσω ὑμᾶς τί ἔξεστι τοῖς σάββασιν, ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι;
10 And looking around at everyone, he said to the man, “Extend your hand.” And he extended it. And his hand was restored.
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὡς ἡ ἄλλη.
11 Then they were filled with madness, and they discussed with one another, what, in particular, they might do about Jesus.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.
12 And it happened that, in those days, he went out to a mountain to pray. And he was in the prayer of God throughout the night.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
12 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.
13 And when daylight had arrived, he called his disciples. And he chose twelve out of them (whom he also named Apostles):
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησε τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασε,
14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
14 Σίμωνα, ὃν καὶ ὠνόμασε Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,
15 Matthew and Thomas, James of Alphaeus, and Simon who is called the Zealot,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
15 Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,
16 and Jude of James, and Judas Iscariot, who was a traitor.
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
16 Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης,
17 And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
17 καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν,
18 who had come so that they might listen to him and be healed of their diseases. And those who were troubled by unclean spirits were cured.
18 as well as those who were troubled by unclean spirits; and they were being healed.
18 καὶ οἱ ὀχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο·
19 And the entire crowd was trying to touch him, because power went out from him and healed all.
19 All the multitude sought to touch him, for power came out of him and healed them all.
19 καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
20 And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγε· μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
21 Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
22 Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
22 μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσι καὶ ἐκβάλωσι τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.
23 Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
24 Yet truly, woe to you who are wealthy, for you have your consolation.
24 “But woe to you who are rich! For you have received your consolation.
24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
25 Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
25 οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι, ὅτι πεινάσετε. οὐαὶ ὑμῖν οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
26 Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
26 οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσι πάντες οἱ ἄνθρωποι· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
27 But I say to you who are listening: Love your enemies. Do good to those who hate you.
27 “But I tell you who hear: love your enemies, do good to those who hate you,
27 Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν· ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
28 Bless those who curse you, and pray for those who slander you.
28 bless those who curse you, and pray for those who mistreat you.
28 εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.
29 And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
30 But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
30 παντὶ δὲ τῷ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
31 And exactly as you would want people to treat you, treat them also the same.
31 “As you would like people to do to you, do exactly so to them.
31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως.
32 And if you love those who love you, what credit is due to you? For even sinners love those who love them.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
32 καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσι.
33 And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
33 καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσι.
34 And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
34 καὶ ἐὰν δανείζητε παρ᾽ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν ἵνα ἀπολάβωσι τὰ ἴσα.
35 So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανείζετε μηδὲν ἀπελπίζοντες, καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
36 Therefore, be merciful, just as your Father is also merciful.
36 “Therefore be merciful, even as your Father is also merciful.
36 Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστί.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
37 Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε·
38 Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον καὶ σεσαλευμένον καὶ ὑπερεκχυνόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· τῷ γὰρ αὐτῷ μέτρῳ, ᾧ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν.
39 Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
39 Εἶπε δὲ παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;
40 The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
40 οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ· κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
41 And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
41 Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
42 Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
42 ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.
43 For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
43 οὐ γάρ ἐστι δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν·
44 For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσι σῦκα, οὐδὲ ἐκ βάτου τρυγῶσι σταφυλήν.
45 A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
45 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
46 But why do you call me, ‘Lord, Lord,’ and not do what I say?
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
46 Τί δέ με καλεῖτε Κύριε Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
47 Anyone who comes to me, and listens to my words, and does them: I will reveal to you what he is like.
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
47 πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
48 He is like a man building a house, who has dug deep and has laid the foundation upon the rock. Then, when the floodwaters came, the river was rushing against that house, and it was not able to move it. For it was founded upon the rock.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς καὶ ἔσκαψε καὶ ἐβάθυνε καὶ ἔθηκε θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρας δὲ γενομένης προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσε σαλεῦσαι αὐτήν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
49 But whoever hears and does not do: he is like a man building his house upon the soil, without a foundation. The river rushed against it, and it soon fell down, and the ruin of that house was great.”
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
49 ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθὺς ἔπεσε, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Bartholomew
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:14
James
One of the Twelve, named son of Alphaeus in every list of the apostles.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:15
Judas Iscariot
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Citado en la guía: Matthew 10:4; Mark 3:19; Luke 6:16
Referencias cruzadas (48)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Deuteronomio 23:25; Marcos 2:23–28; Mateo 12:1–8; Levítico 23:7; Éxodo 12:15
- 2 Mateo 12:2; Juan 5:16; Éxodo 35:2; Juan 9:14–16; Juan 5:9–11
- 3 1 Samuel 21:3–6; Marcos 2:25–26; Mateo 12:3–5; Mateo 21:16; Marcos 12:26
- 4 Levítico 24:5–9
- 5 Marcos 2:27; Apocalipsis 1:10; Marcos 9:7; Mateo 11:5–8
- 6 Marcos 3:1–6; Mateo 12:9–14; Mateo 4:23; Juan 5:3; Lucas 4:31
- 7 Lucas 20:20; Salmo 38:12; Salmo 37:32–33; Marcos 3:2; Juan 9:26–29
- 8 Isaías 42:4; Mateo 9:4; Apocalipsis 2:23; Filipenses 1:28; 1 Pedro 4:1
- 9 Marcos 3:4; Mateo 12:12–13; Lucas 14:3; Juan 7:19–23; Lucas 9:56
- 10 Marcos 3:5; Éxodo 4:6–7; 1 Reyes 13:6; Salmo 107:20; Juan 5:8
- 11 Salmo 2:1–2; Hechos 5:33; Eclesiastés 9:3; Mateo 21:45; Juan 11:47
- 12 Hebreos 5:7; Marcos 6:46; Marcos 1:35; Marcos 14:34–36; Mateo 14:23–25
- 13 Marcos 3:13–19; Apocalipsis 21:14; Marcos 6:7; Mateo 9:36–10:4; Efesios 4:11
- 14 Hechos 1:13; Mateo 4:21; Juan 1:40–42; 2 Pedro 1:1; Juan 21:15–24
- 15 Mateo 9:9; Hechos 1:13; Marcos 3:18; Mateo 10:3–4; Gálatas 2:9
- 16 Juan 6:70–71; Judas 1; Mateo 27:3–5; Juan 14:22; Mateo 26:14–16
- 17 Mateo 11:21; Salmo 107:17–20; Mateo 14:14; Marcos 3:7–12; Mateo 12:15
- 18 Mateo 15:22; Mateo 17:15; Hechos 5:16
- 19 Mateo 14:36; Marcos 3:10; Hechos 5:15–16; Marcos 6:56; Marcos 5:30
- 20 Santiago 2:5; Lucas 6:20–24; 2 Corintios 8:9; Lucas 12:32; Mateo 25:34
- 21 Juan 6:35; Santiago 1:12; Mateo 5:6; Isaías 61:1–3; Apocalipsis 7:16
- 22 Mateo 5:10–12; Mateo 10:22; 1 Pedro 4:12–16; 1 Pedro 3:14; 1 Tesalonicenses 2:14–15
- 23 Hechos 5:41; Apocalipsis 21:7; Apocalipsis 3:5; Apocalipsis 3:12; Santiago 1:2
- 24 Salmo 49:6–7; Mateo 6:2; 1 Timoteo 6:17; Salmo 49:16–19; Santiago 5:1–6
- 25 Isaías 65:13; Santiago 4:9; Proverbios 14:13; Lucas 16:14–15; Apocalipsis 3:17
- 26 Juan 15:19; Santiago 4:4; Mateo 7:15; 1 Juan 4:5–6; Miqueas 2:11
- 27 1 Tesalonicenses 5:15; Lucas 6:35; Proverbios 25:21–22; Proverbios 24:17; Romanos 12:17–21
- 28 1 Pedro 3:9; Romanos 12:14; 1 Corintios 4:12; Lucas 23:34; Santiago 3:10
- 29 Hebreos 10:34; Mateo 5:39–42; 2 Corintios 11:20; Isaías 50:6; 1 Corintios 6:7
- 30 Deuteronomio 15:7–10; Hechos 20:35; Isaías 58:7–10; Salmo 41:1; Mateo 6:12
- 31 Mateo 7:12; Gálatas 5:14; Mateo 22:39; Santiago 2:8–16
- 32 Mateo 5:46–47; 1 Pedro 2:19–20
- 34 Mateo 5:42; Lucas 14:12–14; Lucas 6:35; Deuteronomio 15:8–11
- 35 Mateo 5:44–45; Juan 13:35; Proverbios 19:17; Romanos 5:8–10; Salmo 145:9
- 36 Efesios 5:1–2; Mateo 5:48; 1 Pedro 1:15–16; Efesios 4:31
- 37 Efesios 4:32; Santiago 5:9; Mateo 7:1–5; Marcos 11:25; 1 Corintios 13:4–7
- 38 2 Corintios 9:6–8; Deuteronomio 15:10; Marcos 4:24; Proverbios 3:9–10; Mateo 7:2
- 39 Mateo 15:14; 2 Timoteo 3:13; Isaías 9:16; Mateo 23:16–26; 1 Timoteo 6:3–5
- 40 Juan 13:16; Mateo 10:24–25; Juan 15:20; Mateo 23:15
- 41 Juan 8:7; Santiago 1:24; Romanos 2:1; Romanos 2:21–24; Mateo 7:3–5
- 42 Romanos 2:21–29; 1 Tesalonicenses 2:10–12; Salmo 51:9–13; Apocalipsis 3:17–18; 2 Timoteo 2:21
- 43 Mateo 12:33; Mateo 7:16–20; Jeremías 2:21; Mateo 3:10; Salmo 92:12–14
- 44 Santiago 3:12; Mateo 12:33; Gálatas 5:19–23; Tito 2:11–13; Judas 12
- 45 Proverbios 4:23; Mateo 12:34–37; Efesios 4:29; Juan 7:38; Salmo 37:30–31
- 46 Gálatas 6:7; Mateo 7:21–23; Malaquías 1:6; Lucas 13:25–27; Mateo 25:44
- 47 Santiago 1:22–25; Mateo 7:24–27; Lucas 11:28; Juan 14:15; Santiago 4:17
- 48 1 Corintios 3:10–15; Salmo 62:2; Mateo 7:25–26; Isaías 28:16; Judas 24
- 49 Ezequiel 33:31; Santiago 1:22–26; Mateo 13:20–22; 2 Pedro 1:5–9; 1 Juan 2:3–4
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be …
But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …
The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …
… they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)