1 Then, in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being procurator of Judea, and Herod tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene, 2 under the high priests Annas and Caiaphas: the word of the Lord came to John, the son of Zechariah, in the wilderness. 3 And he went into the entire region of the Jordan, preaching a baptism of repentance for the remission of sins, 4 just as it has been written in the book of the sermons of the prophet Isaiah: “The voice of one crying out in the wilderness: Prepare the way of the Lord. Make straight his paths. 5 Every valley shall be filled, and every mountain and hill shall be brought low. And what is crooked shall be made straight. And the rough paths shall be made into level ways. 6 And all flesh shall see the salvation of God.” 7 Therefore, he said to the crowd that went out in order to be baptized by him: “You progeny of vipers! Who told you to flee from the approaching wrath? 8 So then, produce fruits worthy of repentance. And do not begin to say, ‘We have Abraham as our father.’ For I tell you that God has the power to raise up sons to Abraham from these stones. 9 For even now the axe has been placed at the root of the trees. Therefore, every tree that does not produce good fruit shall be cut down and cast into the fire.” 10 And the crowed was questioning him, saying, “What then should we do?” 11 But in response, he said to them: “Whoever has two coats, let him give to those who do not have. And whoever has food, let him act similarly.” 12 Now the tax collectors also came to be baptized, and they said to him, “Teacher, what should we do?” 13 But he said to them, “You should do nothing more than what has been appointed to you.” 14 Then the soldiers also questioned him, saying, “And what should we do?” And he said to them: “You should strike no one, and you should not make false accusations. And be content with your pay.” 15 Now all were thinking about John in their hearts, and the people were supposing that perhaps he might be the Christ. 16 John responded by saying to everyone: “Indeed, I baptize you with water. But there will arrive one stronger than me, the laces of whose shoes I am not worthy to loosen. He will baptize you in the Holy Spirit, and with fire. 17 His winnowing fan is in his hand. And he will purify his threshing floor. And he will gather the wheat into the barn. But the chaff he will burn with unquenchable fire.” 18 Indeed, he also proclaimed many other things, exhorting the people. 19 But Herod the tetrarch, when he was corrected by him concerning Herodias, his brother’s wife, and concerning all the evils that Herod had done, 20 added this also, above all else: that he confined John to prison. 21 Now it happened that, when all the people were being baptized, Jesus was baptized; and as he was praying, heaven was opened. 22 And the Holy Spirit, in a corporal appearance like a dove, descended upon him. And a voice came from heaven: “You are my beloved Son. In you, I am well pleased.” 23 And Jesus himself was beginning to be about thirty years old, being (as it was supposed) the son of Joseph, who was of Heli, who was of Matthat, 24 who was of Levi, who was of Melchi, who was of Jannai, who was of Joseph, 25 who was of Mattathias, who was of Amos, who was of Nahum, who was of Esli, who was of Naggai, 26 who was of Maath, who was of Mattathias, who was of Semein, who was of Josech, who was of Joda, 27 who was of Joanan, who was of Rhesa, who was of Zerubbabel, who was of Shealtiel, who was of Neri, 28 who was of Melchi, who was of Addi, who was of Cosam, who was of Elmadam, who was of Er, 29 who was of Joshua, who was of Eliezer, who was of Jorim, who was of Matthat, who was of Levi, 30 who was of Simeon, who was of Judah, who was of Joseph, who was of Jonam, who was of Eliakim, 31 who was of Melea, who was of Menna, who was of Mattatha, who was of Nathan, who was of David, 32 who was of Jesse, who was of Obed, who was of Boaz, who was of Salmon, who was of Nahshon, 33 who was of Amminadab, who was of Aram, who was of Hezron, who was of Perez, who was of Judah, 34 who was of Jacob, who was of Isaac, who was of Abraham, who was of Terah, who was of Nahor, 35 who was of Serug, who was of Reu, who was of Peleg, who was of Eber, who was of Shelah, 36◆ who was of Cainan, who was of Arphaxad, who was of Shem, who was of Noah, who was of Lamech, 37 who was of Methuselah, who was of Enoch, who was of Jared, who was of Mahalalel, who was of Cainan, 38 who was of Enos, who was of Seth, who was of Adam, who was of God.
Lucas · Versión Católica de Dominio Público
Lucas 3 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Addi
Listed in Luke's genealogy of Jesus as the son of Cosam.
Citado en la guía: Luke 3:28
Amos
Listed in Luke's genealogy of Jesus as the son of Nahum.
Citado en la guía: Luke 3:25
Annas
Named as high priest alongside Caiaphas when John began preaching, and as the father-in-law of Caiaphas, to whom Jesus was brought first.
Citado en la guía: Luke 3:2; John 18:13; John 18:24
Caiaphas
The high priest that year, son-in-law of Annas, in whose court the council met to plot against Jesus and to whom Jesus was sent bound.
Citado en la guía: Matthew 26:3; Matthew 26:57; Luke 3:2
Cainan
Luke 3:36 lists Cainan as the son of Arphaxad and father of Shelah; he is absent from the Hebrew Genesis 11 list, which has Arphaxad as Shelah's father directly.
Citado en la guía: Luke 3:36
Cosam
Listed in Luke's genealogy of Jesus as the son of Elmadam.
Citado en la guía: Luke 3:28
Eliakim
Listed in Luke's genealogy of Jesus as the son of Melea.
Citado en la guía: Luke 3:30
Eliezer
Listed in Luke's genealogy of Jesus as the son of Jorim.
Citado en la guía: Luke 3:29
Elmadam
Listed in Luke's genealogy of Jesus as the son of Er.
Citado en la guía: Luke 3:28
Er
Listed in Luke's genealogy of Jesus as the son of Joshua.
Citado en la guía: Luke 3:28
Esli
Listed in Luke's genealogy of Jesus as the son of Naggai.
Citado en la guía: Luke 3:25
Heli
Luke 3:23 says Jesus was regarded as the son of Joseph, the son of Heli, whereas Matthew 1:16 names Joseph's father as Jacob; the two accounts are recorded as given.
Citado en la guía: Luke 3:23
Jacob
The father of Joseph in Matthew's genealogy, on the eve of the Messiah's coming.
Citado en la guía: Matt. 1:15-16; cf. Luke 3:23
Jannai
Listed in Luke's genealogy of Jesus as the son of Joseph.
Citado en la guía: Luke 3:24
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Joanan
Listed in Luke's genealogy of Jesus as the son of Rhesa.
Citado en la guía: Luke 3:27
Joda
Listed in Luke's genealogy of Jesus as the son of Joanan.
Citado en la guía: Luke 3:26
Jonam
Listed in Luke's genealogy of Jesus as the son of Eliakim.
Citado en la guía: Luke 3:30
Jorim
Listed in Luke's genealogy of Jesus as the son of Matthat.
Citado en la guía: Luke 3:29
Josech
Listed in Luke's genealogy of Jesus as the son of Joda.
Citado en la guía: Luke 3:26
Joseph
Listed in Luke's genealogy of Jesus as the son of Jonam.
Citado en la guía: Luke 3:30
Joseph
Listed in Luke's genealogy of Jesus as the son of Mattathias.
Citado en la guía: Luke 3:24
Joshua
Listed in Luke's genealogy of Jesus as the son of Eliezer.
Citado en la guía: Luke 3:29
Judah
Listed in Luke's genealogy of Jesus as the son of Joseph.
Citado en la guía: Luke 3:30
Levi
Listed in Luke's genealogy of Jesus as the son of Melchi.
Citado en la guía: Luke 3:24
Levi
Listed in Luke's genealogy of Jesus as the son of Simeon.
Citado en la guía: Luke 3:29
Lysanias
Named in Luke 3:1 as tetrarch of Abilene in the fifteenth year of Tiberius.
Citado en la guía: Luke 3:1
Maath
Listed in Luke's genealogy of Jesus as the son of Mattathias.
Citado en la guía: Luke 3:26
Mattatha
Listed in Luke's genealogy of Jesus as the son of Nathan.
Citado en la guía: Luke 3:31
Mattathias
Listed in Luke's genealogy of Jesus as the son of Amos.
Citado en la guía: Luke 3:25
Mattathias
Listed in Luke's genealogy of Jesus as the son of Semein.
Citado en la guía: Luke 3:26
Matthat
Listed in Luke's genealogy of Jesus as the son of Levi.
Citado en la guía: Luke 3:24
Matthat
Listed in Luke's genealogy of Jesus as the son of Levi.
Citado en la guía: Luke 3:29
Melchi
Listed in Luke's genealogy of Jesus as the son of Addi.
Citado en la guía: Luke 3:28
Melchi
Listed in Luke's genealogy of Jesus as the son of Jannai.
Citado en la guía: Luke 3:24
Melea
Listed in Luke's genealogy of Jesus as the son of Menna.
Citado en la guía: Luke 3:31
Menna
Listed in Luke's genealogy of Jesus as the son of Mattatha.
Citado en la guía: Luke 3:31
Naggai
Listed in Luke's genealogy of Jesus as the son of Maath.
Citado en la guía: Luke 3:25
Nahum
Listed in Luke's genealogy of Jesus as the son of Esli.
Citado en la guía: Luke 3:25
Neri
Listed in Luke's genealogy of Jesus as the son of Melchi.
Citado en la guía: Luke 3:27
Obed
Son of Boaz and Ruth, and grandfather of King David.
Citado en la guía: Ruth 4:13-22; 1 Chron. 2:12; Matt. 1:5; Luke 3:32
Philip
Called the brother of Herod and tetrarch of Ituraea and Trachonitis in the fifteenth year of Tiberius.
Citado en la guía: Luke 3:1
Pontius Pilate
Roman governor of Judea who questioned Jesus, found no guilt in Him, released Barabbas, and gave Him up to be crucified and permitted Joseph of Arimathea to take the body.
Citado en la guía: Matthew 27:2; Luke 3:1; John 18:38
Rhesa
Listed in Luke's genealogy of Jesus as the son of Zerubbabel.
Citado en la guía: Luke 3:27
Semein
Listed in Luke's genealogy of Jesus as the son of Josech.
Citado en la guía: Luke 3:26
Shealtiel
A son of the exiled king, a link between fallen throne and hoped-for return.
Citado en la guía: 1 Chron. 3:17; Ezra 3:2; Hag. 1:1; Matt. 1:12; Luke 3:27
Simeon
Listed in Luke's genealogy of Jesus as the son of Judah.
Citado en la guía: Luke 3:30
Tiberius Caesar
The emperor in the fifteenth year of whose reign the word of God came to John the Baptist.
Citado en la guía: Luke 3:1
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 23:6–11; Génesis 49:10; Lucas 23:24; Hechos 4:27; Mateo 27:2
- 2 Hechos 4:6; Jonás 1:1; Lucas 1:80; Miqueas 1:1; Juan 18:24
- 3 Lucas 1:77; Mateo 3:5–6; Hechos 13:24; Mateo 3:11; Hechos 19:4
- 4 Isaías 40:3–5; Juan 1:23; Juan 1:26–36; Lucas 1:76–79; Juan 1:7
- 5 Isaías 40:4; Isaías 42:16; Isaías 45:2; Isaías 49:11; Ezequiel 17:24
- 6 Isaías 52:10; Isaías 40:5; Salmo 98:2–3; Isaías 49:6; Romanos 10:18
- 7 Mateo 23:33; Mateo 12:34; 1 Tesalonicenses 1:10; Hebreos 6:18; 1 Juan 3:8
- 8 Ezequiel 18:27–31; Hechos 26:20; Isaías 1:16–18; Gálatas 5:22–24; Mateo 21:43
- 9 Mateo 7:19; Juan 15:6; Isaías 10:33–34; Lucas 13:9; Mateo 3:10
- 10 Hechos 2:37; Lucas 3:14; Hechos 16:30; Hechos 9:6; Lucas 3:12
- 11 Isaías 58:7–11; 1 Juan 3:17; 1 Timoteo 6:18; Lucas 18:22; 1 Juan 4:20
- 12 Lucas 7:29; Lucas 18:13; Lucas 15:1–2; Mateo 21:31–32
- 13 Lucas 19:8; Efesios 4:28; 1 Corintios 6:10; Isaías 1:16–17; Miqueas 6:8
- 14 Hebreos 13:5–6; Éxodo 20:16; 1 Timoteo 6:8–10; Filipenses 4:11; Éxodo 23:1
- 15 Juan 10:24; Juan 3:28–29; Juan 1:19–28
- 16 Mateo 3:11; Hechos 1:5; Hechos 11:15–16; Juan 1:33; Juan 1:26
- 17 Miqueas 4:12; Jeremías 15:7; Mateo 13:30; Salmo 1:4; Salmo 21:9–10
- 18 Hechos 2:40; Juan 1:34; Juan 3:29–36; Juan 1:29; Juan 1:15
- 19 Mateo 14:3–4; Lucas 3:1; Marcos 6:17–18; Proverbios 15:12; Mateo 11:2
- 20 2 Crónicas 24:17–22; 2 Crónicas 36:16; Apocalipsis 16:6; Mateo 23:31–33; 2 Reyes 24:4
- 21 Juan 1:32–34; Mateo 3:13–17; Lucas 5:16; Juan 12:27–28; Marcos 1:9–11
- 22 Salmo 2:7; 2 Pedro 1:17–18; Isaías 42:1; Juan 1:32; Lucas 9:34–35
- 23 Lucas 4:22; Mateo 13:55; Números 4:3; Juan 6:42; Hechos 1:1
- 27 Mateo 1:12
- 31 1 Crónicas 3:5; 2 Samuel 5:14; Zacarías 12:12; 1 Crónicas 14:4
- 32 Rut 4:18–22; Isaías 11:1–2; Mateo 1:3–6; 1 Crónicas 2:10–15; Hechos 13:22–23
- 33 1 Crónicas 9:4; 1 Crónicas 2:4–5; 1 Crónicas 2:9–10; Rut 4:12; Génesis 38:29
- 34 Génesis 21:3; Josué 24:2; Mateo 1:2; 1 Crónicas 1:34; Hechos 7:8
- 35 Génesis 11:12–21; Génesis 10:24–25
- 36 Génesis 10:21–22; Génesis 5:28–32; Génesis 9:1; Hebreos 11:7; Génesis 11:10–26
- 37 1 Crónicas 1:1–3; Génesis 5:6–28
- 38 Génesis 2:7; Isaías 64:8; 1 Corintios 15:45; 1 Corintios 15:47; Génesis 4:25–5:3
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Génesis 5 y 11: por qué difieren las edades de los patriarcas
En la Septuaginta griega, la mayoría de los patriarcas de Génesis 5 y 11 tienen a su hijo unos 100 años más tarde que en el texto hebreo, y Génesis 11 añade un segundo Cainán, a quien san Lucas también nombra (Lucas 3:36). El resultado es una historia del mundo más de mil años más larga. El calendario bizantino se construyó sobre las cifras griegas. Ninguna doctrina depende de una u otra serie.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… but a sword." They also maintain that John indicated the same thing when he said, "The fan is in His hand, and He will thoroughly purge the floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable." By this declaration He set forth the faculty of Horos.
… pleasant it is to me, O Lord, to confess unto Thee, by what inward goads Thou didst subdue me, and how Thou didst make me low, bringing down the mountains and hills of my imaginations, and didst straighten my crookedness, and smooth my rough ways; and by what means Thou also didst subdue that brother of my heart, Alypius, unto …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
So likewise John: "I am not meet to loose the latchet of His shoe;" because of this he was the "friend of the Bridegroom," and the hand which he affirmed to be unworthy to touch His shoes, this did Christ draw unto His own head.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Let him that hath two coats give to him that hath none: the teacher was worthy of credit, since he was also the first to practise what he taught: he was not ashamed to speak, for conscience hindered not his tongue: and he that hath meat, let him do likewise.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"For into one Spirit," it says, "we were all baptized in one body." And in harmony with this are the passages: "You shall be baptized with the Holy Ghost," and "He shall baptize you with the Holy Ghost." But no one on this account would be justified in calling that baptism a perfect baptism wherein only the name of the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)