1 Unto the end. For Mahalath: the thoughts of David. The fool has said in his heart, “There is no God.” 2 They were corrupted, and they became abominable with iniquities. There is no one who does good. 3 God gazed down from heaven on the sons of men, to see if there were any who were considering or seeking God. 4 All have gone astray; together they have become useless. There is no one who does good; there is not even one. 5 Will they never learn: all those who work iniquity, who devour my people like a meal of bread? 6 They have not called upon God. In that place, they have trembled in fear, where there was no fear. For God has scattered the bones of those who please men. They have been confounded, because God has spurned them. 7 Who will grant from Zion the salvation of Israel? Jacob will exult, when God will convert the captivity of his people; and Israel will rejoice.
Salmos · Versión Católica de Dominio Público
Salmo 52 (53) Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Psalm 53 · Sobre las grabaciones
Notas sobre este texto (4)
- Las Biblias griegas y latinas numeran la mayoría de los Salmos un número por debajo de las hebreas y las españolas.
- Psalms follow the Greek/Latin numbering, with the psalm titles counted as verse 1 (as in the Vulgate).
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
Referencias cruzadas (7)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info. Las referencias usan la numeración hebrea (la de las Biblias inglesas); los enlaces abren el pasaje en CPDV.
- 1 Salmo 10:4; Salmo 14:1–7; Romanos 3:10–31; Lucas 12:20; Romanos 1:28
- 2 Salmo 10:4; Salmo 14:1–7; Romanos 3:10–31; Lucas 12:20; Romanos 1:28
- 3 Isaías 55:6; 2 Crónicas 15:2; Jeremías 16:17; Salmo 27:8; Salmo 111:10
- 4 Romanos 3:12; Isaías 64:6; Isaías 53:6; Salmo 14:3; Jeremías 8:5–6
- 5 Jeremías 4:22; Jeremías 10:25; Salmo 27:2; Salmo 94:8; Isaías 27:11
- 6 Proverbios 28:1; Levítico 26:36; Jeremías 6:30; Ezequiel 6:5; Salmo 141:7
- 7 Jeremías 30:18; Salmo 14:7; Isaías 12:6; Salmo 126:1–4; Isaías 14:32
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés. Versículos con numeración hebrea: 53.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The title of the Psalm hath: "At the end, understanding of David, when there came Doeg the Edomite and told Saul, David hath come into the house of Abimelech:" whereas we read that he had come into the house of Achimelech.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
… it is said, "If I yet pleased men, I should not be the servant of Christ;" and, by the prophet, "They who please men are put to shame, because God hath despised them;" and again, "God hath broken the bones of those who please men;" and again the apostle, "Let us not be desirous of vainglory;" and still another time, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… is again established; "For every one that doeth evil hateth the light, neither cometh to the light;" and again, "The fool hath said in his heart, There is no God." And what in consequence of this? "They are corrupt, and become abominable in their ways." And again, "The love of money is the root of all evils; which while some …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)