1 Pedro · Douay-Rheims (revisión Challoner), edición estadounidense de 1899
1 Pedro 3 Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
WEB World English Bible (clásica, con deuterocanónicos)
1 In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.
1 In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
2 Considering your chaste conversation with fear.
2 seeing your pure behavior in fear.
3 Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:
3 Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
4 But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.
4 but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
5 For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:
5 For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
6 As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.
6 So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
7 Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.
7 You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
8 And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:
8 Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
9 Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.
9 not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.
10 For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
11 Let him decline from evil, and do good: let him seek after peace and pursue it:
11 Let him turn away from evil and do good. Let him seek peace and pursue it.
12 Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.
12 For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”
13 And who is he that can hurt you, if you be zealous of good?
13 Now who will harm you if you become imitators of that which is good?
14 But if also you suffer any thing for justice’ sake, blessed are ye. And be not afraid of their fear, and be not troubled.
14 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
15 But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.
15 But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
16 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.
16 having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
17 For it is better doing well (if such be the will of God) to suffer, than doing ill.
17 For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil.
18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
19 In which also coming he preached to those spirits that were in prison:
19 in whom he also went and preached to the spirits in prison,
20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.
20 who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water.
21 Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.
21 This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
22 Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Referencias cruzadas (22)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Colosenses 3:18; Efesios 5:33; Efesios 5:22–24; 1 Corintios 11:3; Tito 2:3–6
- 2 1 Pedro 2:12; 1 Pedro 1:15; Filipenses 1:27; Efesios 5:33; 2 Pedro 3:11
- 3 1 Timoteo 2:9–10; Romanos 12:2; Isaías 3:18–24; Tito 2:3–15; Isaías 61:10
- 4 Colosenses 3:12; 1 Samuel 16:7; Mateo 11:29; Romanos 2:29; Tito 3:2
- 5 1 Timoteo 5:5; Tito 2:3–4; Lucas 8:2–3; Proverbios 31:30; 1 Timoteo 2:15
- 6 Génesis 18:12; Romanos 9:7–9; Daniel 3:16–18; Isaías 57:11; Hechos 4:19
- 7 Colosenses 3:19; Génesis 2:23–24; Efesios 5:25–28; Mateo 19:3–9; 1 Corintios 7:3
- 8 Romanos 12:10; Efesios 4:31–5:2; 1 Pedro 1:22; Filipenses 4:8–9; Santiago 3:17
- 9 Romanos 12:17; Proverbios 20:22; Romanos 12:14; Romanos 12:19–21; 1 Tesalonicenses 5:15
- 10 Salmo 34:12–16; Santiago 1:26; 1 Pedro 2:22; 1 Pedro 2:1; Apocalipsis 14:5
- 11 Mateo 5:9; Hebreos 12:14; Salmo 34:14; Romanos 14:19; Colosenses 3:15
- 12 Salmo 34:15–16; Juan 9:31; Proverbios 15:29; Proverbios 15:3; 2 Crónicas 7:15
- 13 Proverbios 16:7; Romanos 8:28; 1 Tesalonicenses 5:15; 3 Juan 11; Salmo 38:20
- 14 Mateo 10:28; 1 Pedro 2:19–20; Mateo 5:10–12; Isaías 41:10–14; Isaías 8:12–13
- 15 Colosenses 4:6; 2 Timoteo 2:25–26; Lucas 21:14–15; 1 Pedro 3:2; Mateo 10:18–20
- 16 1 Pedro 2:12; 1 Pedro 2:15; Hebreos 13:18; Tito 2:8; Mateo 5:11
- 17 1 Pedro 3:14; 1 Pedro 4:19; Mateo 26:39; 1 Pedro 2:15; 1 Pedro 2:20
- 18 Hebreos 9:28; Hebreos 9:26; 2 Corintios 5:21; 1 Pedro 4:6; Tito 2:14
- 19 1 Pedro 4:6; Isaías 61:1; Isaías 42:7; Isaías 49:9; Nehemías 9:30
- 20 Hebreos 11:7; 2 Pedro 2:5; Génesis 6:3; Génesis 6:5; Génesis 8:18
- 21 Marcos 16:16; Ezequiel 36:25–26; Gálatas 3:27; Hechos 22:16; Hechos 2:38
- 22 Hebreos 9:24; Hebreos 12:2; Efesios 1:20–21; Hebreos 10:12; Marcos 16:19
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord …
The possessions of the hidden man of the heart, which in the sight of God are of great price? Did they lose these?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For this cause then, though He said, "Take no thought what ye shall speak;" yet elsewhere He saith, "Be ready to give an answer to every man that asketh you a reason of the hope that is in you." That is, as long as the contest is among friends, He commands us also to take thought; but when there is …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… Henceforth ye shall see the Son of Man sitting on the right hand of power, and the rest: in accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For baptism is "not the putting away of the filth of the flesh, but the answer of a good conscience towards God." So in training us for the life that follows on the resurrection the Lord sets out all the manner of life required by the Gospel, laying down for us the law of gentleness, of endurance of wrong, of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)