1 Pedro · Nuevo Testamento de Tyndale (1534)
1 Pedro 3 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
1 Lykewyse let the wyves be in subieccion to their husbandes that even they which beleve not the worde maye with out the worde be wonne by the conversacion of the wyves:
1 In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word,
2 whill they beholde youre pure coversacion coupled with feare.
2 seeing your pure behavior in fear.
3 Whose apparell shall not be outwarde with broyded heare and hanginge on of golde other in puttinge on of gorgious aparell:
3 Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing,
4 but let the hyd man of the herte be incorrupt with a meke and a quyet sprete which sprete is before God a thinge moche set by.
4 but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight.
5 For after this maner in the olde tyme dyd the holy wemen which trusted in God tyer the selves and were obediet to their husbades
5 For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands.
6 even as Sara obeyed Abraham and called him Lorde: whose doughters ye are as longe as ye do well and be not afrayde of every shadowe.
6 So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.
7 Lyke wyse the men dwell with them accordinge to knowledge gevinge honoure vnto the wyfe as vnto the weaker vessell and as vnto them that are heyres also of the grace of lyfe that youre prayers be not let.
7 You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.
8 In conclusion be ye all of one mynde one suffre with another love as brethren be petifull be courteous
8 Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous,
9 not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe that the are thervnto called even that ye shuld be heyres of blessinge.
9 not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.
10 If eny man longe after life and loveth to se good dayes let him refrayne his tonge from evyll and his lippes that they speake not gyle.
10 For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
11 Let him eschue evyll and do good: let him seke peace and ensue it.
11 Let him turn away from evil and do good. Let him seek peace and pursue it.
12 For the eyes of the Lorde are over the righteous and his eares are open vnto their prayers. But the face of the Lorde beholdeth the that do evyll.
12 For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”
13 Moreover who is it that will harme you yf ye folowe that which is good?
13 Now who will harm you if you become imitators of that which is good?
14 Not withstondynge happy are ye yf ye suffre for rightewesnessis sake. Ye and feare not though they seme terrible vnto you nether be troubled:
14 But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
15 but sanctifie the Lorde God in youre hertes. Be redy all wayes to geve an answere to every man that axeth you a reason of the hope that is in you and that with meaknes and feare:
15 But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
16 havinge a good consciece that when they backbyte you as evyll doars they maye be ashamed for as moche as they have falsely accused youre good conversacion in Christ.
16 having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
17 It is better (yf the wyll of God be so) that ye suffre for well doynge then for evyll doynge.
17 For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil.
18 For as moche as Christ hath once suffered for synnes the iuste for the vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete.
18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
19 In which sprete he also wet and preached vnto the spretes that were in preson
19 in whom he also went and preached to the spirits in prison,
20 which were in tyme passed disobedient when the longe sufferinge of God abode excedinge paciently in the dayes of Noe whyll the arcke was a preparinge wherin feawe (that is to saye.viii soules) were saved by water
20 who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water.
21 which signifieth baptism that now saveth vs not the puttinge awaye of the filth of the flesshe but in that a good conscience consenteth to God by the resurreccion of Iesus Christ
21 This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
22 which is oure right honde of God and is gone into heven angels power and myght subdued vnto him.
22 who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Referencias cruzadas (22)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Colosenses 3:18; Efesios 5:33; Efesios 5:22–24; 1 Corintios 11:3; Tito 2:3–6
- 2 1 Pedro 2:12; 1 Pedro 1:15; Filipenses 1:27; Efesios 5:33; 2 Pedro 3:11
- 3 1 Timoteo 2:9–10; Romanos 12:2; Isaías 3:18–24; Tito 2:3–15; Isaías 61:10
- 4 Colosenses 3:12; 1 Samuel 16:7; Mateo 11:29; Romanos 2:29; Tito 3:2
- 5 1 Timoteo 5:5; Tito 2:3–4; Lucas 8:2–3; Proverbios 31:30; 1 Timoteo 2:15
- 6 Génesis 18:12; Romanos 9:7–9; Daniel 3:16–18; Isaías 57:11; Hechos 4:19
- 7 Colosenses 3:19; Génesis 2:23–24; Efesios 5:25–28; Mateo 19:3–9; 1 Corintios 7:3
- 8 Romanos 12:10; Efesios 4:31–5:2; 1 Pedro 1:22; Filipenses 4:8–9; Santiago 3:17
- 9 Romanos 12:17; Proverbios 20:22; Romanos 12:14; Romanos 12:19–21; 1 Tesalonicenses 5:15
- 10 Salmo 34:12–16; Santiago 1:26; 1 Pedro 2:22; 1 Pedro 2:1; Apocalipsis 14:5
- 11 Mateo 5:9; Hebreos 12:14; Salmo 34:14; Romanos 14:19; Colosenses 3:15
- 12 Salmo 34:15–16; Juan 9:31; Proverbios 15:29; Proverbios 15:3; 2 Crónicas 7:15
- 13 Proverbios 16:7; Romanos 8:28; 1 Tesalonicenses 5:15; 3 Juan 11; Salmo 38:20
- 14 Mateo 10:28; 1 Pedro 2:19–20; Mateo 5:10–12; Isaías 41:10–14; Isaías 8:12–13
- 15 Colosenses 4:6; 2 Timoteo 2:25–26; Lucas 21:14–15; 1 Pedro 3:2; Mateo 10:18–20
- 16 1 Pedro 2:12; 1 Pedro 2:15; Hebreos 13:18; Tito 2:8; Mateo 5:11
- 17 1 Pedro 3:14; 1 Pedro 4:19; Mateo 26:39; 1 Pedro 2:15; 1 Pedro 2:20
- 18 Hebreos 9:28; Hebreos 9:26; 2 Corintios 5:21; 1 Pedro 4:6; Tito 2:14
- 19 1 Pedro 4:6; Isaías 61:1; Isaías 42:7; Isaías 49:9; Nehemías 9:30
- 20 Hebreos 11:7; 2 Pedro 2:5; Génesis 6:3; Génesis 6:5; Génesis 8:18
- 21 Marcos 16:16; Ezequiel 36:25–26; Gálatas 3:27; Hechos 22:16; Hechos 2:38
- 22 Hebreos 9:24; Hebreos 12:2; Efesios 1:20–21; Hebreos 10:12; Marcos 16:19
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
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