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Marcos · Douay-Rheims (revisión Challoner), edición estadounidense de 1899

Marcos 7 Douay-Rheims (revisión Challoner), edición estadounidense de 1899

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  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 1899
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.
1 Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων·
2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.
2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσί, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους, ἐμέμψαντο·
3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients:
3 οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσι, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·
4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds.
4 καὶ ἀπὸ ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσι· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν·
5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?
5 ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διατί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλ᾽ ἀνίπτοις χερσὶν ἐσθίουσι τὸν ἄρτον;
6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.
6 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι καλῶς προεφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται· οὗτος ὁ λαὸς τοῖς χείλεσί με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
7 And in vain to they worship me, teaching doctrines and precepts of men.
7 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.
8 ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων, καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.
9 καὶ ἔλεγεν αὐτοῖς· καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.
10 For Moses said: Honour thy father and thy mother; and He that shall curse father or mother, dying let him die.
10 Μωϋσῆς γὰρ εἶπε· τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.
11 ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
12 And further you suffer him not to do any thing for his father or mother,
12 καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ,
13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.
13 ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand.
14 Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον ἔλεγεν αὐτοῖς· ἀκούετέ μου πάντες καὶ συνίετε.
15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man.
15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
16 If any man have ears to hear, let him hear.
16 No está en esta traducción
17 And when he was come into the house from the multitude, his disciples asked him the parable.
17 Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.
18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:
18 καὶ λέγει αὐτοῖς· οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὔπω νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι;
19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats?
19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα.
20 But he said that the things which come out from a man, they defile a man.
20 ἔλεγε δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders,
21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.
22 κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
23 All these evil things come from within, and defile a man.
23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.
24 Καὶ ἐκεῖθεν ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελε γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν.
25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.
25 ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχε τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσε πρὸς τοὺς πόδας αὐτοῦ·
26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.
26 ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.
27 ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.
28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· ναί, Κύριε· καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.
29 καὶ εἶπεν αὐτῇ· διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθε τὸ δαιμόνιον ἐκ τῆς θυγατρός σου.
30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.
30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρε τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.
31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ Σιδῶνος ἦλθε πρὸς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.
32 καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:
33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλε τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.
34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξε καὶ λέγει αὐτῷ· ἐφφαθά, ὅ ἐστι διανοίχθητι.
35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
35 καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαὶ καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.
36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον.
37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.
37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· καλῶς πάντα πεποίηκε· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν.
Referencias cruzadas (35)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Mateo 15:1–20; Marcos 3:22; Lucas 11:53–54; Lucas 5:17
  2. 2 Hechos 10:28; Mateo 7:3–5; Romanos 14:14; Hechos 11:8; Hechos 10:14–15
  3. 3 Gálatas 1:14; Marcos 7:13; Colosenses 2:8; Colosenses 2:21–23; Marcos 7:7–10
  4. 4 Mateo 23:25; Lucas 11:38–39; Hebreos 9:10; Isaías 1:16; Jeremías 4:14
  5. 5 Hechos 21:21; 2 Tesalonicenses 3:6; Gálatas 1:14; Mateo 15:2; Hechos 21:24
  6. 6 Isaías 29:13; Tito 1:16; Mateo 15:7–9; Ezequiel 33:31; 2 Timoteo 3:5
  7. 7 Isaías 29:13; Mateo 15:9; Santiago 1:26; Colosenses 2:22; Mateo 6:7
  8. 8 Marcos 7:3–4; Isaías 1:12
  9. 9 Isaías 29:13; Jeremías 44:16–17; Gálatas 2:21; Isaías 24:5; Mateo 15:3–6
  10. 10 Éxodo 21:17; Éxodo 20:12; Deuteronomio 5:16; Levítico 20:9; Mateo 15:4
  11. 11 Mateo 23:18; 1 Timoteo 5:4–8; Mateo 15:5
  12. 13 Marcos 7:9; Tito 1:14; Isaías 8:20; Mateo 5:17–20; Mateo 15:6
  13. 14 Mateo 15:10; Proverbios 8:5; Isaías 6:9; Hechos 8:30; Salmo 94:8
  14. 15 Proverbios 4:23; Tito 1:15; Levítico 11:42–47; Hebreos 13:9; Mateo 12:34
  15. 17 Mateo 15:15; Mateo 13:36; Marcos 9:28; Marcos 4:10; Marcos 4:34
  16. 18 Mateo 15:16–17; Hebreos 5:11; Lucas 24:25; Isaías 28:9–10; Mateo 16:11
  17. 19 Mateo 15:17; 1 Corintios 6:13; Lucas 11:41; Colosenses 2:21–22; Hechos 11:9
  18. 20 Santiago 3:6; Santiago 1:14–15; Santiago 4:1; Marcos 7:15; Mateo 12:34–37
  19. 21 Jeremías 17:9; Santiago 4:1–3; Romanos 8:7–8; Gálatas 5:19–21; Mateo 15:19
  20. 22 Mateo 20:15; Abdías 3–4; Mateo 6:23; 2 Corintios 10:5; Eclesiastés 7:25
  21. 23 Marcos 7:15; Tito 1:15; 1 Corintios 3:17; Judas 8; Marcos 7:18
  22. 24 Mateo 15:21–28; Mateo 11:21; Ezequiel 28:2; Marcos 6:31–32; Marcos 3:7–8
  23. 25 Mateo 15:22; Marcos 5:22–23; Marcos 9:17–23; Marcos 5:33; Marcos 1:40
  24. 26 Mateo 15:22; Gálatas 3:28; Isaías 49:12; Colosenses 3:11
  25. 27 Mateo 15:23–28; Mateo 7:6; Hechos 22:21; Mateo 10:5; Efesios 2:12
  26. 28 Romanos 10:12; Romanos 3:29; Lucas 15:30–32; Hechos 11:17–18; Isaías 45:22
  27. 29 Mateo 5:3; Mateo 8:9–13; Isaías 66:2; 1 Juan 3:8; Isaías 57:15–16
  28. 30 Juan 4:50–52; 1 Juan 3:8
  29. 31 Marcos 5:20; Mateo 4:25; Mateo 15:29–31; Marcos 7:24; Mateo 4:18
  30. 32 Lucas 11:14; Marcos 5:23; Mateo 9:32–33
  31. 33 Marcos 8:23; Juan 9:6–7; Marcos 5:40; 1 Reyes 17:19–22; 2 Reyes 4:33–34
  32. 34 Juan 11:41; Marcos 5:41; Marcos 6:41; Hechos 9:34; Juan 11:33
  33. 35 Isaías 35:5–6; Salmo 33:9; Mateo 11:5; Marcos 2:12; Isaías 32:3–4
  34. 36 Mateo 8:4; Marcos 1:44–45; Marcos 5:43; Marcos 3:12; Marcos 8:26
  35. 37 Marcos 6:51; Éxodo 4:10–11; Marcos 5:42; Marcos 4:41; Marcos 2:12

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 7:6 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 7:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 7:24 John of Damascus, An Exact Exposition of the Orthodox Faith (Book III, Chapters XII–XIV)

    And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  4. Cita 7:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)