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Marcos · Free Bible Version (Versión Biblia Libre en inglés)

Marcos 7 Free Bible Version (Versión Biblia Libre en inglés)

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  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Dinámica (idea por idea)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 The Pharisees and religious leaders who had come down from Jerusalem to meet Jesus
1 Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων·
2 noticed that some of his disciples ate with “unclean” (meaning unwashed) hands.
2 καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσί, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίοντας ἄρτους, ἐμέμψαντο·
3 (The Pharisees and all Jews don't eat until they wash their hands, following the tradition of their ancestors.
3 οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσι, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων·
4 In the same way, they don't eat when they return from the market until they have had a wash. They observe many other rituals, like the washing of cups, pots, and pans.)
4 καὶ ἀπὸ ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσι· καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων καὶ κλινῶν·
5 So the Pharisees and religious leaders asked Jesus, “Why don't your disciples follow the tradition of our ancestors? They eat food with unclean hands.”
5 ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· διατί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλ᾽ ἀνίπτοις χερσὶν ἐσθίουσι τὸν ἄρτον;
6 Jesus replied, “Isaiah was right about you hypocrites when he said, ‘These people claim they honor me, but in their thinking they are far from me.
6 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι καλῶς προεφήτευσεν Ἡσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται· οὗτος ὁ λαὸς τοῖς χείλεσί με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
7 There's no point in their worship of me, for what they teach as doctrines are merely human rules.’
7 μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
8 You disregard God's law, and instead you carefully observe human traditions.”
8 ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων, καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
9 “How cleverly you set aside God's law so you can support your traditions!” he told them.
9 καὶ ἔλεγεν αὐτοῖς· καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.
10 “Moses said, ‘Honor your father and mother,’ and ‘Whoever curses their father or mother should die.’
10 Μωϋσῆς γὰρ εἶπε· τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·
11 But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),
11 ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
12 then you don't permit them to do anything further for their mother or father.
12 καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ,
13 By means of this tradition of yours that you pass down, you make God's word null and void. You do many other things like this.”
13 ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
14 Jesus called the crowd to him again and told them, “Please, everyone listen to me and understand.
14 Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον ἔλεγεν αὐτοῖς· ἀκούετέ μου πάντες καὶ συνίετε.
15 It's not what's on the outside and goes into you that makes you unclean. It's what comes out that makes you unclean.”
15 οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτὸν κοινῶσαι, ἀλλὰ τὰ ἐκπορευόμενά ἐστι τὰ κοινοῦντα τὸν ἄνθρωπον.
16 No está en esta traducción
16 No está en esta traducción
17 Then Jesus went inside to escape the crowd, and his disciples asked him about his illustration.
17 Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.
18 “Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?
18 καὶ λέγει αὐτοῖς· οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; οὔπω νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι;
19 It doesn't go into your mind, but into your stomach, and then passes out of the body. So all foods are ceremonially ‘clean.’
19 ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα.
20 It's what comes out of you that makes you unclean.
20 ἔλεγε δὲ ὅτι τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
21 It's from the inside, from people's minds, that evil thoughts come: sexual immorality, theft, murder, adultery,
21 ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,
22 greed, malice, deceit, indecency, envy, slander, pride, thoughtlessness—
22 κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
23 all these evils come from inside and defile people.”
23 πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
24 Then Jesus left and went to the region of Tyre. He didn't want anyone to know he was staying in a house there, but he couldn't keep it a secret.
24 Καὶ ἐκεῖθεν ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελε γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν.
25 As soon as a woman whose little daughter had an evil spirit heard about him, she came and fell at his feet.
25 ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ, ἧς εἶχε τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσε πρὸς τοὺς πόδας αὐτοῦ·
26 The woman was Greek, born in Syrophoenicia. She begged Jesus to drive out the demon from her daughter.
26 ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
27 “First let the children eat until they're full,” Jesus replied. “It's not right to take the children's food and throw it to the dogs.”
27 ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ· ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γάρ ἐστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
28 “True, sir,” she said, “but even the dogs under the table eat the scraps the children leave.”
28 ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· ναί, Κύριε· καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
29 Jesus told her, “For such an answer you may go—the demon has left your daughter.”
29 καὶ εἶπεν αὐτῇ· διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθε τὸ δαιμόνιον ἐκ τῆς θυγατρός σου.
30 She went home and found the child lying on the bed, the demon gone.
30 καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρε τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
31 Leaving the region of Tyre, Jesus passed through Sidon and then on to the Sea of Galilee and the territory of the Ten Cities.
31 Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου καὶ Σιδῶνος ἦλθε πρὸς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
32 There they brought him a deaf man who also could not speak properly. They asked Jesus to touch the man with his hand and heal him.
32 καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
33 After Jesus took him aside from the crowd, Jesus put his fingers in the deaf man's ears. Then he touched the man's tongue with spit.
33 καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλε τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ, καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
34 Jesus looked up to heaven and with a sigh he said, “Ephphatha,” which means, “Open!”
34 καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξε καὶ λέγει αὐτῷ· ἐφφαθά, ὅ ἐστι διανοίχθητι.
35 The man's ears were opened, his speech impediment was gone, and he began speaking properly.
35 καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαὶ καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.
36 Jesus gave them strict orders not to tell anyone, but the more he said this, the more they spread the news.
36 καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον.
37 They were totally amazed and said, “Everything he does is marvelous. He even makes the deaf hear, and the dumb speak.”
37 καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· καλῶς πάντα πεποίηκε· καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν.
Referencias cruzadas (35)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Mateo 15:1–20; Marcos 3:22; Lucas 11:53–54; Lucas 5:17
  2. 2 Hechos 10:28; Mateo 7:3–5; Romanos 14:14; Hechos 11:8; Hechos 10:14–15
  3. 3 Gálatas 1:14; Marcos 7:13; Colosenses 2:8; Colosenses 2:21–23; Marcos 7:7–10
  4. 4 Mateo 23:25; Lucas 11:38–39; Hebreos 9:10; Isaías 1:16; Jeremías 4:14
  5. 5 Hechos 21:21; 2 Tesalonicenses 3:6; Gálatas 1:14; Mateo 15:2; Hechos 21:24
  6. 6 Isaías 29:13; Tito 1:16; Mateo 15:7–9; Ezequiel 33:31; 2 Timoteo 3:5
  7. 7 Isaías 29:13; Mateo 15:9; Santiago 1:26; Colosenses 2:22; Mateo 6:7
  8. 8 Marcos 7:3–4; Isaías 1:12
  9. 9 Isaías 29:13; Jeremías 44:16–17; Gálatas 2:21; Isaías 24:5; Mateo 15:3–6
  10. 10 Éxodo 21:17; Éxodo 20:12; Deuteronomio 5:16; Levítico 20:9; Mateo 15:4
  11. 11 Mateo 23:18; 1 Timoteo 5:4–8; Mateo 15:5
  12. 13 Marcos 7:9; Tito 1:14; Isaías 8:20; Mateo 5:17–20; Mateo 15:6
  13. 14 Mateo 15:10; Proverbios 8:5; Isaías 6:9; Hechos 8:30; Salmo 94:8
  14. 15 Proverbios 4:23; Tito 1:15; Levítico 11:42–47; Hebreos 13:9; Mateo 12:34
  15. 17 Mateo 15:15; Mateo 13:36; Marcos 9:28; Marcos 4:10; Marcos 4:34
  16. 18 Mateo 15:16–17; Hebreos 5:11; Lucas 24:25; Isaías 28:9–10; Mateo 16:11
  17. 19 Mateo 15:17; 1 Corintios 6:13; Lucas 11:41; Colosenses 2:21–22; Hechos 11:9
  18. 20 Santiago 3:6; Santiago 1:14–15; Santiago 4:1; Marcos 7:15; Mateo 12:34–37
  19. 21 Jeremías 17:9; Santiago 4:1–3; Romanos 8:7–8; Gálatas 5:19–21; Mateo 15:19
  20. 22 Mateo 20:15; Abdías 3–4; Mateo 6:23; 2 Corintios 10:5; Eclesiastés 7:25
  21. 23 Marcos 7:15; Tito 1:15; 1 Corintios 3:17; Judas 8; Marcos 7:18
  22. 24 Mateo 15:21–28; Mateo 11:21; Ezequiel 28:2; Marcos 6:31–32; Marcos 3:7–8
  23. 25 Mateo 15:22; Marcos 5:22–23; Marcos 9:17–23; Marcos 5:33; Marcos 1:40
  24. 26 Mateo 15:22; Gálatas 3:28; Isaías 49:12; Colosenses 3:11
  25. 27 Mateo 15:23–28; Mateo 7:6; Hechos 22:21; Mateo 10:5; Efesios 2:12
  26. 28 Romanos 10:12; Romanos 3:29; Lucas 15:30–32; Hechos 11:17–18; Isaías 45:22
  27. 29 Mateo 5:3; Mateo 8:9–13; Isaías 66:2; 1 Juan 3:8; Isaías 57:15–16
  28. 30 Juan 4:50–52; 1 Juan 3:8
  29. 31 Marcos 5:20; Mateo 4:25; Mateo 15:29–31; Marcos 7:24; Mateo 4:18
  30. 32 Lucas 11:14; Marcos 5:23; Mateo 9:32–33
  31. 33 Marcos 8:23; Juan 9:6–7; Marcos 5:40; 1 Reyes 17:19–22; 2 Reyes 4:33–34
  32. 34 Juan 11:41; Marcos 5:41; Marcos 6:41; Hechos 9:34; Juan 11:33
  33. 35 Isaías 35:5–6; Salmo 33:9; Mateo 11:5; Marcos 2:12; Isaías 32:3–4
  34. 36 Mateo 8:4; Marcos 1:44–45; Marcos 5:43; Marcos 3:12; Marcos 8:26
  35. 37 Marcos 6:51; Éxodo 4:10–11; Marcos 5:42; Marcos 4:41; Marcos 2:12

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 7:6 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 7:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 7:24 John of Damascus, An Exact Exposition of the Orthodox Faith (Book III, Chapters XII–XIV)

    And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  4. Cita 7:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)

    And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)