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Santiago · Douay-Rheims (revisión Challoner), edición estadounidense de 1899

Santiago 4 Douay-Rheims (revisión Challoner), edición estadounidense de 1899

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Sobre DRB
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 1899
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?
1 Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;
2 You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.
2 ἐπιθυμεῖτε, καὶ οὐκ ἔχετε· φονεύετε καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν· μάχεσθε καὶ πολεμεῖτε, [καὶ] οὐκ ἔχετε, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς·
3 You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.
3 αἰτεῖτε καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.
4 Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.
4 μοιχοὶ καὶ μοιχαλίδες! οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ Θεοῦ καθίσταται.
5 Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?
5 ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;
6 But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.
6 μείζονα δὲ δίδωσι χάριν· διὸ λέγει· ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσι χάριν.
7 Be subject therefore to God, but resist the devil, and he will fly from you.
7 Ὑποτάγητε οὖν τῷ Θεῷ. ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφ᾽ ὑμῶν·
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.
8 ἐγγίσατε τῷ Θεῷ, καὶ ἐγγιεῖ ὑμῖν. καθαρίσατε χεῖρας ἁμαρτωλοὶ καὶ ἁγνίσατε καρδίας δίψυχοι.
9 Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow.
9 ταλαιπωρήσατε καὶ πενθήσατε καὶ κλαύσατε· ὁ γέλως ὑμῶν εἰς πένθος μεταστραφήτω καὶ ἡ χαρὰ εἰς κατήφειαν.
10 Be humbled in the sight of the Lord, and he will exalt you.
10 ταπεινώθητε ἐνώπιον τοῦ Κυρίου, καὶ ὑψώσει ὑμᾶς.
11 Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.
11 Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.
12 There is one lawgiver, and judge, that is able to destroy and to deliver.
12 εἷς ἐστιν ὁ νομοθέτης καὶ κριτής, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι· σὺ δὲ τίς εἶ ὃς κρίνεις τὸν ἕτερον;
13 But who art thou that judgest thy neighbour? Behold, now you that say: Today or tomorrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.
13 Ἄγε νῦν οἱ λέγοντες· σήμερον καὶ αὔριον πορευσόμεθα εἰς τήνδε τὴν πόλιν καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν ἕνα καὶ ἐμπορευσόμεθα καὶ κερδήσομεν·
14 Whereas you know not what shall be on the morrow.
14 οἵτινες οὐκ ἐπίστασθε τὸ τῆς αὔριον· ποία γὰρ ἡ ζωὴ ὑμῶν; ἀτμὶς γάρ ἔσται ἡ πρὸς ὀλίγον φαινομένη, ἔπειτα [δὲ] καὶ ἀφανιζομένη·
15 For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.
15 ἀντὶ τοῦ λέγειν ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ ζήσομεν καὶ ποιήσομεν τοῦτο ἢ ἐκεῖνο.
16 But now you rejoice in your arrogancies. All such rejoicing is wicked.
16 νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν· πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.
17 To him therefore who knoweth to do good, and doth it not, to him it is sin.
17 εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.
Referencias cruzadas (17)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Pedro 2:11; Gálatas 5:17; Romanos 7:23; Santiago 1:14; Romanos 8:7
  2. 2 Juan 16:24; Mateo 7:7–8; Santiago 1:5; Lucas 11:9–13; Juan 4:10
  3. 3 1 Juan 5:14; 1 Juan 3:22; Santiago 1:6–7; Santiago 4:1; Proverbios 15:8
  4. 4 1 Juan 2:15–16; Romanos 8:7; Mateo 6:24; Juan 15:19; Gálatas 1:10
  5. 5 2 Corintios 6:16; 1 Corintios 6:19; Números 11:29; Tito 3:3; Salmo 37:1
  6. 6 Mateo 23:12; Proverbios 3:34; 1 Pedro 5:5; Salmo 138:6; Proverbios 18:12
  7. 7 1 Pedro 5:8–9; Efesios 4:27; Efesios 6:11–12; 1 Pedro 5:6; Lucas 4:2–13
  8. 8 Salmo 145:18; Hebreos 10:22; Malaquías 3:7; Zacarías 1:3; Isaías 55:6–7
  9. 9 Mateo 5:4; 2 Corintios 7:10–11; Lucas 6:25; Proverbios 14:13; Santiago 5:1–2
  10. 10 Salmo 147:6; Mateo 23:12; 1 Pedro 5:6; Lucas 14:11; Santiago 4:6–7
  11. 11 1 Pedro 2:1; Santiago 5:9; Romanos 2:1; Lucas 6:37; Salmo 140:11
  12. 12 Romanos 14:4; Romanos 2:1; Mateo 10:28; Isaías 33:22; Santiago 5:9
  13. 13 Proverbios 27:1; Lucas 12:17–20; Génesis 11:3–4; Eclesiastés 2:1; Isaías 24:2
  14. 14 1 Pedro 1:24; Salmo 39:5; 1 Juan 2:17; Salmo 102:3; Job 7:6–7
  15. 15 Proverbios 19:21; Hebreos 6:3; Lamentaciones 3:37; Hechos 18:21; Romanos 1:10
  16. 16 Proverbios 27:1; 1 Corintios 5:6; Salmo 52:7; Proverbios 25:14; Isaías 47:10
  17. 17 Juan 9:41; Juan 13:17; Juan 15:22; 2 Pedro 2:21; Lucas 12:47–48

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:6 Clement of Rome, First Epistle to the Corinthians (Chapters XXVI–XXXIII)

    "For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble." Let us cleave, then, to those to whom grace has been given by God.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:6 Augustine of Hippo, Confessions (Book I)

    And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou "resistest the proud," --yet man, this part of Thy creation, desires to praise Thee.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 4:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    "God resisteth the proud, but giveth grace unto the humble." Again, I will ask you another thing also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 4:6 Augustine of Hippo, Confessions (Book IV)

    … man, very skilful in medicine, and much renowned therein, who had with his own proconsular hand put the Agonistic garland upon my distempered head, not, though, as a physician; for this disease Thou alone healest, who resistest the proud, and givest grace to the humble. But didst Thou fail me even by that old man, or forbear from healing my …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 4:6 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    But I pressed towards Thee, and was repelled by Thee that I might taste of death, for Thou "resistest the proud." But what prouder than for me, with a marvellous madness, to assert myself to be that by nature which Thou art?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)