Juan · Free Bible Version (Versión Biblia Libre en inglés)

Juan 15 Free Bible Version (Versión Biblia Libre en inglés)

Sobre FBV

Traductor individual
AT: Texto masorético (hebreo)
NT: Texto crítico
Protestante (66 libros)
Dinámica (idea por idea)
2018
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)

WEB World English Bible (clásica, con deuterocanónicos)

PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)

1 “I am the true vine, and my Father is the gardener.

1 “I am the true vine, and my Father is the farmer.

1 Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστι.

2 He cuts off every one of my branches that doesn't bear fruit. He prunes every branch that bears fruit so it can bear even more.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

2 πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό, καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.

3 You are already pruned and made clean through what I've told you.

3 You are already pruned clean because of the word which I have spoken to you.

3 ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.

4 Remain in me, and I will remain in you. Just as a branch cannot produce fruit unless it remains part of the vine, so it is for you: you cannot bear fruit unless you remain in me.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

4 μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾽ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.

5 I'm the vine, you're the branches. Those who remain in me, and I in them, will produce plenty of fruit—for apart from me you can't do anything.

5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

5 ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. ὁ μένων ἐν ἐμοὶ κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν, ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.

6 Anyone who doesn't remain in me is like a branch that is thrown out and dries up. Such branches are gathered together, thrown into the fire and burned.

6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

6 ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς τὸ πῦρ βάλλουσι, καὶ καίεται.

7 If you remain in me, and my words remain in you, then you can ask for whatever you want, and it will be given you.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

7 ἐὰν μείνητε ἐν ἐμοὶ καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσασθε, καὶ γενήσεται ὑμῖν.

8 My Father is glorified as you produce plenty of fruit, proving you are my disciples.

8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.

8 ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε, καὶ γενήσεσθε ἐμοὶ μαθηταί.

9 As the Father loved me, so I have loved you. Remain in my love.

9 Even as the Father has loved me, I also have loved you. Remain in my love.

9 καθὼς ἠγάπησέ με ὁ πατήρ, κἀγὼ ἠγάπησα ὑμᾶς· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.

10 If you do what I say, you will remain in my love, just as I do what my Father says and remain in his love.

10 If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.

10 ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου, καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.

11 I've explained this to you so that my joy may be in you and that your joy may be complete.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

11 Ταῦτα λελάληκα ὑμῖν ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.

12 This is my command: love one another as I have loved you.

12 “This is my commandment, that you love one another, even as I have loved you.

12 αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς.

13 There is no greater love than to give your life for your friends.

13 Greater love has no one than this, that someone lay down his life for his friends.

13 μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.

14 You're my friends if you do what I tell you.

14 You are my friends if you do whatever I command you.

14 ὑμεῖς φίλοι μού ἐστε, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.

15 I don't call you servants any longer, for servants are not taken into their master's confidence. I call you friends, for everything my Father told me I've explained to you.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

15 οὐκέτι ὑμᾶς λέγω δούλους, ὅτι ὁ δοῦλος οὐκ οἶδε τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.

16 You didn't choose me, I chose you. I have given you the responsibility to go and produce lasting fruit. So the Father will give you whatever you ask in my name.

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

16 οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ, ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.

17 This is my command to you: love one another.

17 “I command these things to you, that you may love one another.

17 ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.

18 If the world hates you, remember that it hated me before it hated you.

18 If the world hates you, you know that it has hated me before it hated you.

18 Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.

19 If you were part of this world, it would love you as its own. But you're not part of the world, and I chose you out of the world—that's why the world hates you.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

19 εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ᾽ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.

20 Remember what I told you: servants aren't more important than their master. If they persecuted me, they will persecute you too. If they did what I told them, they would do what you tell them too.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

20 μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν· οὐκ ἔστι δοῦλος μείζων τοῦ κυρίου αὐτοῦ. εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.

21 But everything they do to you will be because of me, for they don't know the one who sent me.

21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.

21 ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασι τὸν πέμψαντά με.

22 If I hadn't come and spoken to them, they wouldn't be guilty of sin—but now they have no excuse for their sin.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

22 εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσι περὶ τῆς ἁμαρτίας αὐτῶν.

23 Anyone who hates me hates my Father as well.

23 He who hates me, hates my Father also.

23 ὁ ἐμὲ μισῶν καὶ τὸν πατέρα μου μισεῖ.

24 If I had not given them such a demonstration through things that no one had ever done before, they wouldn't be guilty of sin, but despite seeing all this they hated both me and my Father.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

24 εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασι καὶ μεμισήκασι καὶ ἐμὲ καὶ τὸν πατέρα μου.

25 But this just fulfilled what Scripture says, ‘They hated me for no reason at all.’

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

25 ἀλλ᾽ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν, ὅτι ἐμίσησάν με δωρεάν.

26 But I will send you the Comforter from the Father. When he comes, he will give evidence about me. He is the Spirit of truth who comes from the Father.

26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

26 ὅταν δὲ ἔλθῃ ὁ παράκλητος ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ Πνεῦμα τῆς ἀληθείας ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·

27 You will also give evidence about me because you were with me from the beginning.”

27 You will also testify, because you have been with me from the beginning.

27 καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ᾽ ἀρχῆς μετ᾽ ἐμοῦ ἐστε.

Referencias cruzadas (27)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapters XV–XV)
Jesus called Himself the vine, and His disciples the branches, and His Father the husbandman; whereon we have already discoursed as we were able.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 15:11 John Chrysostom, Homilies on the Gospel of John (Homily LXXVII)
All things good then have their reward, when they arrive at their proper end, but if they be cut off midway, shipwreck ensues.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 15:15 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)
… Him, as He does Himself declare to His disciples: "I will not now call you servants, for the servant knoweth not what his lord doeth; but I have called you friends, for all things which I have heard from My Father I have made known." For in that which He says, "I will not now call you servants," He indicates …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 15:1 Augustine of Hippo, On Christian Doctrine (Book IV, Chapter 21)
… handed down to us from the Lord, and to do nothing that our Lord has not first done for us: so that the cup which is offered in remembrance of Him should be mixed with wine. For, as Christ says, I am the true vine,' it follows that the blood of Christ is wine, not water; and the cup cannot …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 15:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)
For "He will burn the chaff," saith he, "with unquenchable fire." Thou seest that He is Lord of all things, and that He is Himself the Husbandman; albeit in another place He calls His Father the same. For "My Father," saith He, "is the Husbandman." Thus, inasmuch as He had spoken of an axe, lest thou shouldest suppose that the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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