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Romanos · Free Bible Version (Versión Biblia Libre en inglés)

Romanos 1 Free Bible Version (Versión Biblia Libre en inglés)

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Sobre FBV
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Dinámica (idea por idea)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 This letter comes from Paul, a servant of Jesus Christ. I was called to be an apostle by God. God appointed me to announce the good news
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
1 Παῦλος, δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ
2 that he had previously promised through his prophets in the Holy Scriptures.
2 which he promised before through his prophets in the holy Scriptures,
2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις
3 The good news is about his Son, whose human forefather was David,
3 concerning his Son, who was born of the offspring of David according to the flesh,
3 περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυῒδ κατὰ σάρκα,
4 but who was revealed as God's Son by his resurrection from the dead through the power of the Holy Spirit. He is Jesus Christ our Lord.
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
4 τοῦ ὁρισθέντος υἱοῦ Θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,
5 It was through him that I received the privilege of becoming an apostle to call all nations to obedient trust in him.
5 through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
5 δι᾽ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσι τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ,
6 You are also included among those who were called to belong to Jesus Christ.
6 among whom you are also called to belong to Jesus Christ;
6 ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ,
7 I'm writing to all of you in Rome who are loved by God, and called to be his special people. Grace and peace to you from God our Father and the Lord Jesus Christ!
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
7 πᾶσι τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
8 Let me begin by saying that I thank my God through Jesus Christ for all of you, because the way in which you trust in God is spoken about all over the world.
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
8 Πρῶτον μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.
9 I'm always praying for you, as God can confirm—the God I serve with the whole of my being as I share the good news about his Son.
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
9 μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι,
10 In my prayers I'm always asking that I might eventually come and see you, if that's what God wants.
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
10 πάντοτε ἐπὶ τῶν προσευχῶν μου δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.
11 I really want to visit you and share with you a spiritual blessing to strengthen you.
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
11 ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς,
12 In this way we can be encouraged together by each others' trust in God, both your trust and mine.
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
12 τοῦτο δέ ἐστι συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.
13 I want you to know, my brothers and sisters, I often planned to visit you, but I was kept from coming up till now. I want to see some good spiritual results among you just as I've seen among other people.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
13 οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
14 For I have an obligation to work for both the civilized and the uncivilized, both the educated and the uneducated.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
14 Ἕλλησί τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·
15 That's why I'm really keen to come to Rome and share the good news with you.
15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
15 οὕτω τὸ κατ᾽ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.
16 I'm certainly not ashamed about the good news, for it's God's power to save everyone who trusts in him—to the Jewish people first, and then to everyone else as well.
16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι.
17 For in the good news God is revealed as good and right, trustworthy from start to finish. As Scripture says, “Those who are right with God live by trusting him.”
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
17 δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.
18 God's hostility is revealed from heaven against those who are godless and who are not morally right, those who suppress the truth through the evil that they do.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
18 Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπ᾽ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,
19 What can be known about God is obvious, because he has made it very clear to them.
19 because that which is known of God is revealed in them, for God revealed it to them.
19 διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσε.
20 Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse,
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
21 because even though they knew God, they did not praise him or thank him, but instead their thinking about God turned into complete foolishness, and darkness filled their empty minds.
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
21 διότι γνόντες τὸν Θεὸν οὐχ ὡς Θεὸν ἐδόξασαν ἢ εὐχαρίστησαν, ἀλλ᾽ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία·
22 Even though they claimed to be wise, they became foolish.
22 Professing themselves to be wise, they became fools,
22 φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν,
23 They exchanged the glory of the immortal God for idols, images of mortal human beings, birds, animals, and reptiles.
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
23 καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.
24 So God abandoned them to the evil desires of their depraved minds, and they did shameful, degrading things to each other.
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
24 Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς,
25 They exchanged God's truth for a lie, worshiping and serving creatures instead of the Creator, who deserves praise forever. Amen.
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
26 That's why God abandoned them to their evil desires. Their women exchanged natural sex for that which is unnatural,
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
26 Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας. αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν,
27 and in the same way the men gave up sex with women and burned with lust for each other. Men did indecent things to each other, and as a result they suffered the inevitable consequences of their perversions.
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
27 ὁμοίως δὲ καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσι τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
28 Since they didn't consider it worthwhile to get to know God, he abandoned them to their worthless, distrustful way of thinking, doing things that should never be done.
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
28 Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,
29 They filled themselves with all that's wrong: evil, greed, hate, envy, murder, quarreling, deception, malice, and gossip.
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
29 πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας,
30 They're back-stabbers and God-haters. They're arrogant, proud, and boastful. They devise new ways of sinning. They rebel against their parents.
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
30 ψιθυριστάς, καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,
31 They don't want to understand, they don't keep their promises, they don't show any kindness or compassion.
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
31 ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας·
32 Even though they realize exactly what God requires, they do things that deserve death. Not only do they do such things themselves, they also support others in doing them.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
32 οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσι τοῖς πράσσουσι.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Jesus

    The Messiah

    The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…

    Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3

Lugares

  • Rome

    Hoy: Italy · En: The Journey to Rome

    The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.

    Citado en la guía: Acts 28:16; Romans 1:7; Acts 19:21

Referencias cruzadas (32)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hechos 9:15; Romanos 15:16; 1 Corintios 1:1; Jeremías 1:5; Colosenses 1:1
  2. 2 Tito 1:2; Lucas 1:70; Romanos 3:21; Romanos 16:26; Romanos 3:2
  3. 3 Gálatas 4:4; Mateo 1:1; Jeremías 23:5–6; Juan 1:14; Lucas 1:31–33
  4. 4 Hebreos 5:5–6; Hebreos 9:14; Efesios 1:19–23; 2 Corintios 13:4; Hechos 13:33–35
  5. 5 Hechos 9:15; Romanos 16:26; Hechos 6:7; Malaquías 1:11; 1 Corintios 15:10
  6. 6 1 Pedro 2:9; Apocalipsis 17:14; 2 Pedro 1:10; Hebreos 3:1; 1 Corintios 1:9
  7. 7 Colosenses 1:2; Judas 1–2; Efesios 1:2; 2 Corintios 13:14; 1 Tesalonicenses 1:1
  8. 8 Romanos 16:19; 1 Corintios 1:4; 1 Tesalonicenses 1:8–9; Romanos 6:17; Filipenses 1:3
  9. 9 Efesios 6:18; Efesios 1:16–19; Romanos 9:1; 2 Timoteo 1:3; 2 Corintios 1:23
  10. 10 Romanos 15:30–32; Hechos 18:21; Santiago 4:15; Filemón 22; 1 Tesalonicenses 3:10–11
  11. 11 2 Pedro 1:12; 2 Tesalonicenses 3:3; Romanos 16:25; Romanos 15:29; 2 Pedro 3:17–18
  12. 12 1 Tesalonicenses 3:7–10; 3 Juan 3–4; Romanos 15:32; 2 Corintios 7:4–7; Tito 1:4
  13. 13 Hechos 19:21; Filipenses 4:17; 2 Timoteo 4:17; 1 Tesalonicenses 2:18; 1 Tesalonicenses 4:13
  14. 14 1 Corintios 9:16–23; Hechos 9:15; Colosenses 3:11; Hechos 26:17–18; Santiago 3:17–18
  15. 15 Romanos 15:20; Isaías 6:8; 1 Corintios 9:17; 2 Corintios 10:15–16; Mateo 9:38
  16. 16 Marcos 8:38; 2 Timoteo 1:8; 1 Pedro 4:16; 2 Timoteo 1:12; Salmo 40:9–10
  17. 17 Habacuc 2:4; Gálatas 3:11; Hebreos 10:38; Filipenses 3:9; Hebreos 11:6–7
  18. 18 Efesios 5:6; 1 Timoteo 4:1–2; Romanos 1:32; Colosenses 3:6; 2 Tesalonicenses 2:10
  19. 19 Hechos 14:16–17; Salmo 19:1–6; Romanos 1:20; Hechos 17:23–30; Isaías 40:26
  20. 20 Romanos 1:19; Isaías 40:26; Salmo 19:1–6; Salmo 8:3; Salmo 33:6–9
  21. 21 Efesios 4:17–18; 2 Reyes 17:15; Jeremías 2:5; 2 Timoteo 3:2; Salmo 50:23
  22. 22 1 Corintios 1:19–21; Proverbios 26:12; Romanos 11:25; Proverbios 25:14; Jeremías 8:8–9
  23. 23 Salmo 106:20; Jeremías 2:11; Hechos 17:29; 1 Pedro 4:3; Salmo 115:5–8
  24. 24 Salmo 81:11–12; Hechos 7:42; Hechos 14:16; Mateo 15:14; 2 Tesalonicenses 2:10–12
  25. 25 Habacuc 2:18; Jeremías 13:25; 1 Juan 2:15–16; Isaías 44:20; Amós 2:4
  26. 26 Judas 7; 1 Timoteo 1:10; Levítico 18:22–28; Romanos 1:24; 1 Corintios 6:9
  27. 27 Levítico 20:13; Levítico 18:22; Romanos 1:23–24
  28. 28 2 Tesalonicenses 2:10–12; Romanos 1:21; Tito 1:16; Jeremías 9:6; Romanos 1:24
  29. 29 2 Corintios 12:20; Proverbios 16:28; Salmo 41:7; Proverbios 26:20
  30. 30 2 Timoteo 3:2; Judas 16; 2 Pedro 2:18; Tito 3:3; Romanos 8:7–8
  31. 31 2 Timoteo 3:3; Proverbios 18:2; Romanos 3:11; Isaías 33:8; Jeremías 4:22
  32. 32 Romanos 1:21; Romanos 2:1–5; Romanos 6:21; Salmo 50:18; Romanos 1:18

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 1:1 John Chrysostom, Homilies on Romans (Homily I)

    Moses having written five books, has nowhere put his own name to them, neither have they who after him put together the history of events after him, no nor yet has Matthew, nor John, nor Mark, nor Luke; but the blessed Paul everywhere in his Epistles sets his own name. Now why was this?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 1:1–4 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … the holy Scriptures, concerning His Son, who was made to Him of the seed of David according to the flesh, who was predestinated the Son of God with power through the Spirit of holiness, by the resurrection from the dead of our Lord Jesus Christ." And again, writing to the Romans about Israel, he says: "Whose are the fathers, and …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 1:24–29 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)

    … wickedly against their own souls; and iniquity gives itself the lie, either by corrupting or perverting their nature, which Thou hast made and ordained, or by an immoderate use of things permitted, or in "burning" in things forbidden to that use which is against nature; or when convicted, raging with heart and voice against Thee, kicking against the pricks; or …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 1:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    And, "That the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men," and, "indignation and wrath, tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Gentile." And yet countless were the evils which the Gentiles have suffered in this world, and this is declared alike …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 1:3 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    Paul also saith, Remember Jesus Christ raised from the dead, of the seed of David, according to my Gospel: and in the beginning of the Epistle to the Romans he saith, Which was made of the seed of David according to the flesh.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)