1 But then I ask, “Has God rejected his people?” Of course not! I'm an Israelite myself, from the tribe of Benjamin. 2 God has not rejected his chosen people. Don't you recall what Scripture says about Elijah? How he complained about Israel to God, saying, 3 “Lord, they've killed your prophets and destroyed your altars. I'm the only one left, and they're trying to kill me too!” 4 How did God answer him? “I still have seven thousand left who have not worshiped Baal.” 5 Today it's just the same: there are still some faithful people left, chosen by God's grace. 6 And since it's through grace, then clearly it's not based on what people do, otherwise grace wouldn't be grace! 7 So what do we conclude? That the people of Israel didn't achieve what they were striving for—only the chosen, while the rest became hard-hearted. 8 As Scripture says, “God dulled their minds so their eyes could not see and their ears could not hear, to this very day.” 9 David adds, “May their feasts become a trap for them, a net that catches them, a temptation that brings punishment. 10 May their eyes become blind so they cannot see, and may their backs always be bent low in dejection.” 11 So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.” 12 Now if even their failure benefits the world, and their loss profits the foreigners, how much more beneficial it would be if they were to completely fulfill what they were meant to be. 13 Now let me speak to you foreigners. Insofar as I'm a missionary to foreigners, I promote what I'm doing 14 that somehow I might make my people jealous and save some of them. 15 If the result of God's rejection of them is that the world becomes God's friends, the result of God's acceptance of them would be like the dead coming back to life! 16 If the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches. 17 Now if some of the branches have been broken off, and you—a wild olive shoot—have been grafted in, and have shared with them the benefit of nourishment from the olive tree's roots, 18 then you shouldn't look down on the other branches. If you're tempted to boast, remember it's not you who are supporting the roots, but the roots that are supporting you. 19 You could make the claim, “Branches were broken off so I could be grafted in.” 20 All well and good—but they were broken off because of their failure to trust in God, and you stay there because you trust in God. So don't think highly of yourselves, but be respectful, 21 because if God didn't spare the original branches, he won't spare you either. 22 You should recognize both God's kindness and toughness—he was tough on the fallen, but God is kind to you so long as you trust in his kindness—otherwise you'll be removed too. 23 If they no longer refuse to trust in God, they can be grafted in as well, for God is able to graft them back in again. 24 If you could be cut from a wild olive tree, and then be grafted artificially onto a cultivated olive tree, how much more easily they could be grafted back naturally to their own tree. 25 I don't want you, my brothers and sisters to miss this previously-hidden truth, for otherwise you could become conceited. The people of Israel have become hard-hearted in part, until the process of the foreigners coming in is complete. 26 This is how all Israel will be saved. As Scripture says, “The Savior will come from Zion, and he will turn Jacob away from his opposition to God. 27 My promise to them is that I'll take away their sins.” 28 Though they are enemies of the good news—and this is to your benefit—they are still the chosen people, and loved because of their forefathers. 29 God's gifts and his calling can't be withdrawn. 30 At one time you disobeyed God, but now God has shown you mercy as a result of their disobedience. 31 In just the same way that they're now disobedient as you were, they will also be shown mercy like you received. 32 For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone. 33 Oh how deep are God's riches, wisdom, and knowledge! How incredible his decisions, how unimaginable his methods! 34 Who can know God's thoughts? Who can give him advice? 35 Who has ever given anything to God that God would be obliged to repay? 36 Everything comes from him, everything exists through him, and everything is for him. Glory to him forever, Amen!
Romanos · Free Bible Version (Versión Biblia Libre en inglés)
Romanos 11 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Referencias cruzadas (36)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 11:22; 1 Samuel 12:22; Jeremías 33:24–26; Filipenses 3:5; Hechos 26:4
- 2 Salmo 94:14; Romanos 8:29–30; 1 Pedro 1:2; Hechos 3:17; Números 16:15
- 3 1 Reyes 19:10–18; 1 Reyes 18:13; Nehemías 9:26; Jeremías 2:30; 1 Reyes 18:4
- 4 1 Reyes 19:18; Números 25:3; Sofonías 1:4; 2 Reyes 10:19–20; Jueces 2:13
- 5 Romanos 9:27; Efesios 1:5–6; Romanos 9:11; Romanos 11:6–7; Romanos 11:28
- 6 Gálatas 2:21; 2 Timoteo 1:9; Tito 3:5; Romanos 3:27–28; Romanos 4:4–5
- 7 Romanos 9:18; Romanos 11:5; 2 Corintios 4:4; Romanos 11:25; Romanos 9:31–32
- 8 Deuteronomio 29:4; Isaías 29:10; Ezequiel 12:2; Jeremías 5:21; 2 Corintios 3:14–15
- 9 Salmo 69:22–23; Salmo 28:4; Deuteronomio 32:13–15; Isaías 59:18; 1 Timoteo 6:17–19
- 10 Salmo 69:23; Deuteronomio 28:64–68; 2 Pedro 2:4; Romanos 11:8; Romanos 1:21
- 11 Hechos 13:46–48; Romanos 11:31; Romanos 10:19; Romanos 11:12; Romanos 11:14
- 12 Romanos 11:25; Colosenses 1:27; Romanos 11:15; Isaías 11:11–12:6; Efesios 3:8
- 13 Hechos 9:15; 2 Timoteo 1:11–12; Romanos 15:16–19; Gálatas 1:16; 1 Timoteo 2:7
- 14 1 Corintios 7:16; 1 Timoteo 4:16; Romanos 9:3; Tito 3:5; 1 Timoteo 2:4
- 15 Efesios 1:10; Romanos 5:10–11; Lucas 15:24; Romanos 11:11–12; 2 Corintios 5:18–20
- 16 Proverbios 3:9; Ezequiel 44:30; Santiago 1:18; Jeremías 2:21; Números 15:17–21
- 17 Efesios 2:11–13; Efesios 3:6; Jeremías 11:16; Juan 15:2; Salmo 52:8
- 18 1 Corintios 10:12; Romanos 11:20; Romanos 3:27; Efesios 2:19–20; Juan 10:16
- 19 Romanos 11:23–24; Romanos 11:17; Romanos 11:11–12
- 20 Romanos 12:16; 2 Corintios 1:24; 1 Corintios 10:12; Filipenses 2:12; 1 Pedro 1:17
- 21 Jeremías 49:12; 2 Pedro 2:4–9; Jeremías 25:29; Romanos 8:32; Judas 5
- 22 Hebreos 3:14; Hebreos 3:6; 1 Corintios 15:2; Juan 15:2; Apocalipsis 2:5
- 23 2 Corintios 3:16; Zacarías 12:10; Mateo 23:39
- 24 Romanos 11:17–18
- 25 Lucas 21:24; 2 Corintios 3:14–16; Romanos 16:25; Romanos 12:16; Zacarías 8:20–23
- 26 Isaías 59:20; Jeremías 31:31–37; Salmo 14:7; Oseas 3:5; Zacarías 10:6–12
- 27 Jeremías 31:31–34; Isaías 59:21; Jeremías 32:38–40; Ezequiel 36:25–29; Isaías 43:25
- 28 Deuteronomio 10:15; Deuteronomio 7:7–8; Mateo 21:43; Romanos 11:7; Romanos 9:5
- 29 Números 23:19; Hebreos 7:21; Malaquías 3:6; Romanos 8:28; Oseas 13:14
- 30 Colosenses 3:7; Efesios 2:1–2; 1 Corintios 7:25; Romanos 11:31; Tito 3:3–7
- 31 Romanos 11:25; Romanos 11:15; Romanos 10:16
- 32 Gálatas 3:22; Romanos 3:9; 1 Timoteo 2:4–6; Romanos 3:22; Juan 1:7
- 33 Job 5:9; Job 11:7–9; Salmo 92:5; Colosenses 2:2–3; Romanos 2:4
- 34 Isaías 40:13; 1 Corintios 2:16; Job 15:8; Job 36:22; Jeremías 23:18
- 35 Job 41:11; Job 35:7; 1 Corintios 4:7
- 36 Colosenses 1:15–17; 1 Corintios 8:6; Hebreos 2:10; 1 Timoteo 1:17; Romanos 16:27
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He had said that God did not cast off His people; and to show in what sense He had not cast them off, he takes refuge in the Prophets again.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And that the Saviour received first-fruits of those whom He was to save, Paul declared when he said, "And if the first-fruits be holy, the lump is also holy," teaching that the expression "first-fruits" denoted that which is spiritual, but that "the lump" meant us, that is, the animal Church, the lump of which they say He assumed, and blended …
What was it that Thou didst then, O my God, and how unsearchable are the depths of Thy judgments! For when, sore sick of a fever, he long lay unconscious in a death-sweat, and all despaired of his recovery, he was baptized without his knowledge; myself meanwhile little caring, presuming that his soul would retain rather what it had imbibed …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"But yet Paul," one may say, "allows them, saying on this wise, As touching the election, they are beloved for the fathers' sake.'" But tell me, when, and of what things was he discoursing, and to whom?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Thou art transplanted henceforth among the spiritual olive-trees, being grafted from the wild into the good olive-tree, from sins into righteousness, from pollutions into purity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)