Tito · Free Bible Version (Versión Biblia Libre en inglés)
Tito 1 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 This letter comes from Paul, servant of God and an apostle of Jesus Christ. I'm sent to build up the trust of God's chosen people and to share the knowledge of the truth that leads to lives lived for God.
1 PABLO, siervo de Dios, y apóstol de Jesucristo, según la fe de los escogidos de Dios, y el conocimiento de la verdad que es según la piedad,
1 Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness,
2 This gives them the hope of eternal life that God (who cannot lie) promised ages ago,
2 Para la esperanza de la vida eterna, la cual Dios, que no puede mentir, prometió antes de los tiempos de los siglos,
2 in hope of eternal life, which God, who can’t lie, promised before time began;
3 but which at the proper time he revealed through his word in the message which I was entrusted to give, following the command of God our Savior.
3 Y manifestó á sus tiempos su palabra por la predicación, que me es á mí encomendada por mandamiento de nuestro Salvador Dios;
3 but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior,
4 This letter is sent to Titus, my true son through the trust in God we share in common. May you have grace and peace from God the Father and Christ Jesus our Savior.
4 A Tito, verdadero hijo en la común fe: Gracia, misericordia, y paz de Dios Padre, y del Señor Jesucristo Salvador nuestro.
4 to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
5 The reason I left you in Crete was for you to organize what was still needed and to appoint elders in every town, as I told you.
5 Por esta causa te dejé en Creta, para que corrigieses lo que falta, y pusieses ancianos por las villas, así como yo te mandé:
5 I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you—
6 An elder must have a good reputation, the husband of one wife, and have children who believe and who are not accused of being wild or disobedient.
6 El que fuere sin crimen, marido de una mujer, que tenga hijos fieles que no estén acusados de disolución, ó contumaces.
6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
7 As a leader for God, a head elder must have a good reputation and not be arrogant. He should not have a quick temper nor get drunk; he shouldn't be violent or greedy for money.
7 Porque es menester que el obispo sea sin crimen, como dispensador de Dios; no soberbio, no iracundo, no amador del vino, no heridor, no codicioso de torpes ganancias;
7 For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
8 He should be hospitable, someone who loves what's good and does what's right. He should be living a life for God, self-controlled,
8 Sino hospedador, amador de lo bueno, templado, justo, santo, continente;
8 but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,
9 and must be devoted to the trustworthy message as it's taught. In this way he can encourage others through correct teaching, and be able to convince those who disagree.
9 Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren.
9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
10 For there are many rebels around who talk a lot of deceptive nonsense, especially from the circumcision group.
10 Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,
10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
11 Their talking must stop, these people who throw whole families into turmoil, teaching things that aren't right for the sake of making money.
11 A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.
11 whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
12 As someone of their own people, a prophet, has stated, “Cretans are always liars, evil beasts who are lazy, greedy people.”
12 Dijo uno de ellos, propio profeta de ellos: Los Cretenses, siempre mentirosos, malas bestias, vientres perezosos.
12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
13 This is a true statement! Consequently give them a good telling-off so that they can have a healthy trust in God,
13 Este testimonio es verdadero: por tanto, repréndelos duramente, para que sean sanos en la fe,
13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
14 not paying attention to Jewish myths and human commandments from those who deviate from the truth.
14 No atendiendo á fábulas judaicas, y á mandamientos de hombres que se apartan de la verdad.
14 not paying attention to Jewish fables and commandments of men who turn away from the truth.
15 To those who have clean minds everything is clean, but to those who are corrupt and refuse to trust in God, nothing is clean—both their minds and their consciences are corrupt.
15 Todas las cosas son limpias á los limpios; mas á los contaminados é infieles nada es limpio: antes su alma y conciencia están contaminadas.
15 To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16 They claim to know God, but they prove this is false by what they do. They are detestable and disobedient, worthless for doing anything good.
16 Profésanse conocer á Dios; mas con los hechos lo niegan, siendo abominables y rebeldes, reprobados para toda buena obra.
16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
Referencias cruzadas (16)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Romanos 1:1; 1 Timoteo 6:3; Tito 2:11–12; 2 Timoteo 2:25; 2 Pedro 1:3
- 2 Números 23:19; 2 Timoteo 1:9; 1 Juan 2:25; Hebreos 6:17–18; 1 Juan 5:11–13
- 3 1 Timoteo 1:11; Tito 3:4–6; 1 Timoteo 1:1; Tito 2:10; Tito 2:13
- 4 2 Timoteo 1:2; Judas 3; 2 Pedro 1:1; 2 Corintios 2:13; 2 Pedro 1:11
- 5 Hechos 14:23; 1 Timoteo 1:3; Eclesiastés 12:9; 1 Corintios 14:40; Hechos 27:21
- 6 1 Timoteo 3:2–7; 1 Timoteo 3:12; Proverbios 28:7; Tito 1:6–8; Génesis 18:19
- 7 Efesios 5:18; 2 Pedro 2:10; 1 Pedro 4:10; 1 Pedro 5:2; Lucas 12:42
- 8 1 Timoteo 3:2; Tito 2:7; 1 Reyes 5:7; 1 Tesalonicenses 2:10; 1 Juan 3:14
- 9 2 Tesalonicenses 2:15; 2 Timoteo 1:13; 1 Timoteo 6:3; 1 Timoteo 1:10; Apocalipsis 3:3
- 10 1 Timoteo 1:6; 1 Juan 4:1; Gálatas 2:4; Efesios 4:14; 2 Timoteo 3:13
- 11 2 Timoteo 3:6; 1 Timoteo 6:5; Tito 3:10; Romanos 3:19; Salmo 63:11
- 12 Romanos 16:18; 1 Timoteo 4:2; Hechos 17:28; 2 Pedro 2:15; Judas 8–13
- 13 1 Timoteo 5:20; Tito 2:2; 2 Timoteo 4:2; Tito 2:15; Proverbios 27:5
- 14 2 Timoteo 4:4; Colosenses 2:22; Gálatas 4:9; 2 Pedro 2:22; Mateo 15:9
- 15 Romanos 14:14; Romanos 14:20; 1 Corintios 10:23; 1 Timoteo 4:3–4; Mateo 15:18
- 16 1 Juan 2:4; Isaías 29:13; Efesios 5:6; Ezequiel 33:31; 2 Timoteo 3:5–8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)