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Eclesiastés · Biblia de Ginebra (1599)

Eclesiastés 9 Biblia de Ginebra (1599)

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Sobre GNV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 I have surely giuen mine heart to all this, and to declare all this, that the iust, and the wise, and their workes are in the hand of God: and no man knoweth eyther loue or hatred of all that is before them.
1 CIERTAMENTE dado he mi corazón á todas estas cosas, para declarar todo esto: que los justos y los sabios, y sus obras, están en la mano de Dios; y que no sabe el hombre ni el amor ni el odio por todo lo que [pasa] delante de él.
1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.
2 All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
2 Todo acontece de la misma manera á todos: un mismo suceso ocurre al justo y al impío; al bueno y al limpio y al no limpio; al que sacrifica, y al que no sacrifica: como el bueno, así el que peca; el que jura, como el que teme el juramento.
2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
3 This is euill among all that is done vnder the sunne, that there is one condition to all, and also the heart of the sonnes of men is full of euill, and madnes is in their heartes whiles they liue, and after that, they goe to the dead.
3 Este mal hay entre todo lo que se hace debajo del sol, que todos tengan un mismo suceso, y también que el corazón de los hijos de los hombres esté lleno de mal, y de enloquecimiento en su corazón durante su vida: y después, á los muertos.
3 This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 Surely whosoeuer is ioyned to all ye liuing, there is hope: for it is better to a liuing dog, then to a dead lyon.
4 Aun hay esperanza para todo aquél que está entre los vivos; porque mejor es perro vivo que león muerto.
4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
5 For the liuing knowe that they shall dye, but the dead knowe nothing at all: neither haue they any more a rewarde: for their remembrance is forgotten.
5 Porque los que viven saben que han de morir: mas los muertos nada saben, ni tienen más paga; porque su memoria es puesta en olvido.
5 For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.
6 Also their loue, and their hatred, and their enuie is now perished, and they haue no more portion for euer, in all that is done vnder the sunne.
6 También su amor, y su odio y su envidia, feneció ya: ni tiene ya más parte en el siglo, en todo lo que se hace debajo del sol.
6 Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.
7 Goe, eate thy bread with ioy, and drinke thy wine with a cheerefull heart: for God nowe accepteth thy workes.
7 Anda, y come tu pan con gozo, y bebe tu vino con alegre corazón: porque tus obras ya son agradables á Dios.
7 Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
8 At all times let thy garments be white, and let not oyle be lacking vpon thine head.
8 En todo tiempo sean blancos tus vestidos, y nunca falte ungüento sobre tu cabeza.
8 Let your garments be always white, and don’t let your head lack oil.
9 Reioyce with the wife whom thou hast loued all the dayes of the life of thy vanitie, which God hath giuen thee vnder the sunne all the dayes of thy vanitie: for this is thy portion in the life, and in thy trauaile wherein thou labourest vnder the sunne.
9 Goza de la vida con la mujer que amas, todos los días de la vida de tu vanidad, que te son dados debajo del sol, todos los días de tu vanidad; porque esta es tu parte en la vida, y en tu trabajo con que te afanas debajo del sol.
9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.
10 All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.
10 Todo lo que te viniere á la mano para hacer, hazlo según tus fuerzas; porque en el sepulcro, adonde tú vas, no hay obra, ni industria, ni ciencia, ni sabiduría.
10 Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.
11 I returned, and I sawe vnder the sunne that the race is not to the swift, nor the battell to the strong, nor yet bread to the wise, nor also riches to men of vnderstanding, neither yet fauour to men of knowledge: but time and chance commeth to them all.
11 Tornéme, y vi debajo del sol, que ni es de los ligeros la carrera, ni la guerra de los fuertes, ni aun de los sabios el pan, ni de los prudentes las riquezas, ni de los elocuentes el favor; sino que tiempo y ocasión acontece á todos.
11 I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
12 For neither doth man knowe his time, but as the fishes which are taken in an euill net, and as the birdes that are caught in the snare: so are the children of men snared in the euill time when it falleth vpon them suddenly.
12 Porque el hombre tampoco conoce su tiempo: como los peces que son presos en la mala red, y como las aves que se prenden en lazo, así son enlazados los hijos de los hombres en el tiempo malo, cuando cae de repente sobre ellos.
12 For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
13 I haue also seene this wisedome vnder the sunne, and it is great vnto me.
13 También vi esta sabiduría debajo del sol, la cual me parece grande:
13 I have also seen wisdom under the sun in this way, and it seemed great to me.
14 A litle citie and fewe men in it, and a great King came against it, and compassed it about, and builded fortes against it.
14 Una pequeña ciudad, y pocos hombres en ella; y viene contra ella un gran rey, y cércala, y edifica contra ella grandes baluartes:
14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
15 And there was founde therein a poore and wise man, and he deliuered the citie by his wisedome: but none remembred this poore man.
15 Y hállase en ella un hombre pobre, sabio, el cual libra la ciudad con su sabiduría; y nadie se acordaba de aquel pobre hombre.
15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16 Then said I, Better is wisdome then strength: yet the wisedome of the poore is despised, and his wordes are not heard.
16 Entonces dije yo: Mejor es la sabiduría que la fortaleza; aunque la ciencia del pobre sea menospreciada, y no sean escuchadas sus palabras.
16 Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.
17 The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.
17 Las palabras del sabio con reposo son oídas, más que el clamor del señor entre los necios.
17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
18 Better is wisedome then weapons of warre: but one sinner destroyeth much good.
18 Mejor es la sabiduría que las armas de guerra; mas un pecador destruye mucho bien.
18 Wisdom is better than weapons of war; but one sinner destroys much good.
Referencias cruzadas (18)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Deuteronomio 33:3; Juan 10:27–30; Job 12:10; Eclesiastés 8:14; 1 Pedro 1:5
  2. 2 Malaquías 3:18; Eclesiastés 2:14–16; Job 9:22; Salmo 73:3; Malaquías 3:5
  3. 3 Jeremías 17:9; Eclesiastés 8:11; Eclesiastés 1:17; Job 15:16; Tito 3:3
  4. 4 Job 14:7–12; Isaías 38:18; Lucas 16:26–29; Lamentaciones 3:21–22; Job 27:8
  5. 5 Isaías 26:14; Eclesiastés 1:11; Salmo 6:5; Salmo 88:10–12; Hebreos 9:27
  6. 6 Salmo 146:3–4; Mateo 2:20; Eclesiastés 6:12; Job 3:17–18; Eclesiastés 2:18–23
  7. 7 Eclesiastés 3:12–13; Deuteronomio 12:7; Eclesiastés 10:19; Eclesiastés 8:15; Eclesiastés 2:24–26
  8. 8 Apocalipsis 19:14; Apocalipsis 3:4–5; Apocalipsis 19:8; Apocalipsis 7:13–14; Apocalipsis 16:15
  9. 9 Proverbios 5:18–19; Eclesiastés 2:10; Malaquías 2:15; Eclesiastés 6:12; Eclesiastés 3:13
  10. 10 Colosenses 3:23; Efesios 5:16; Romanos 12:11; Salmo 6:5; Eclesiastés 11:6
  11. 11 Jeremías 9:23; Proverbios 21:30–31; Lamentaciones 3:37–38; Job 5:11–14; Eclesiastés 3:17
  12. 12 1 Tesalonicenses 5:3; Lucas 21:34–36; Proverbios 6:15; Lucas 12:20; Proverbios 29:6
  13. 13 Eclesiastés 8:16; Eclesiastés 7:15; Eclesiastés 6:1; Eclesiastés 9:11
  14. 14 2 Samuel 20:15–22; 2 Reyes 6:24–7:20
  15. 15 Eclesiastés 4:13; Génesis 40:23; Ester 6:2–3; 2 Samuel 20:22; Eclesiastés 2:16
  16. 16 Eclesiastés 7:19; Proverbios 24:5; Proverbios 21:22; Marcos 6:2–3; Santiago 2:2–6
  17. 17 Santiago 3:17–18; Proverbios 28:23; Santiago 1:20; Isaías 42:2; Génesis 41:33–40
  18. 18 Josué 7:1; Josué 7:11–12; Josué 7:5; 2 Timoteo 2:16–18; Eclesiastés 9:16

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 9:7 Cyril of Jerusalem, Catechetical Lectures (Lecture XXII)

    … thy wine with a merry heart (that is, the spiritual wine); and let oil be poured out upon thy head (thou seest he alludes even to the mystic Chrism); and let thy garments be always white, for the Lord is well pleased with thy works; for before thou camest to Baptism, thy works were vanity of vanities.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  2. Cita 9:17 Basil of Caesarea, On the Holy Spirit (Chapter XXX)

    So, since no human voice is strong enough to be heard in such a disturbance, I reckon silence more profitable than speech, for if there is any truth in the words of the Preacher, "The words of wise men are heard in quiet," in the present condition of things any discussion of them must be anything but becoming.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)