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Hebreos · Biblia de Ginebra (1599)

Hebreos 4 Biblia de Ginebra (1599)

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Sobre GNV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
1 Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued.
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2 For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
3 For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4 For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
5 And in this place againe, If they shall enter into my rest.
5 and in this place again, “They will not enter into my rest.”
6 Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7 Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8 For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
9 There remaineth therefore a rest to the people of God.
9 There remains therefore a Sabbath rest for the people of God.
10 For he that is entred into his rest, hath also ceased from his owne works, as God did from his.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
14 Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
15 For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.
15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hebreos 12:15; Proverbios 28:14; 1 Corintios 9:26–27; Hebreos 4:9; Hebreos 4:11
  2. 2 1 Tesalonicenses 2:13; Romanos 10:16–17; Hebreos 11:6; Hebreos 3:18–19; 1 Timoteo 4:8
  3. 3 Salmo 95:11; Mateo 11:28–29; 1 Pedro 1:20; Efesios 1:4; Génesis 1:31
  4. 4 Éxodo 20:11; Génesis 2:1–2; Éxodo 31:17
  5. 5 Salmo 95:11; Hebreos 3:11; Hebreos 4:3
  6. 6 Mateo 21:43; Hebreos 3:18–19; Mateo 22:9–10; Hechos 28:28; Hechos 13:46–47
  7. 7 Salmo 95:7; Hebreos 3:7–8; Hebreos 3:15; Mateo 22:43
  8. 8 Josué 1:15; Josué 22:4; Deuteronomio 12:9; Hebreos 11:13–15; Josué 23:1
  9. 9 1 Pedro 2:10; Apocalipsis 21:4; Apocalipsis 7:14–17; Isaías 11:10; Hebreos 3:11
  10. 10 Apocalipsis 14:13; Hebreos 4:3–4; 1 Pedro 4:1–2; Juan 19:30; Hebreos 10:12
  11. 11 Mateo 11:28–30; Lucas 13:24; Hebreos 3:18–4:1; Efesios 5:6; Hebreos 6:11
  12. 12 Jeremías 23:29; Isaías 55:11; Efesios 6:17; Salmo 119:130; 1 Pedro 1:23
  13. 13 1 Corintios 4:5; Salmo 33:13–15; Proverbios 15:3; Eclesiastés 12:14; 2 Corintios 5:10
  14. 14 Hebreos 9:24; Hebreos 9:12; Hebreos 10:23; Hebreos 12:2; Hebreos 6:20
  15. 15 Hebreos 2:17–18; 2 Corintios 5:21; Isaías 53:4–5; 1 Juan 3:5; 1 Pedro 2:22
  16. 16 Efesios 3:12; Hebreos 7:25; Hebreos 10:19–23; Hebreos 13:6; Filipenses 4:6–7

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 4:11 John Chrysostom, Homilies on Hebrews (Homily VII)

    Faith is indeed great and bringeth salvation, and without it, it is not possible ever to be saved. It suffices not however of itself to accomplish this, but there is need of a right conversation also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 4:15 Augustine of Hippo, Tractates on the Gospel of John (Chapter VIII — 31-36)

    It could be said only of Him, for He also "was in all points tempted like as we are, yet without sin." He alone could say, "Behold, the prince of this world cometh, and shall find nothing in me." Sift any one else, who is accounted righteous, yet is he not in all respects without sin; not even such as …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Cita 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XX)

    For even here they are manifest to the majority, as not being that which they appear to be, but as wearing a mask only; but much more will they be detected hereafter, when all things appear "naked and open." And by another motive again He withdraws them from the hypocrites, by showing that His injunction is light.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 4:16 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    … I seem to accuse him without reason, let me make a digression to tell who this Manes is, and in part what he teaches: for all time would fail to describe adequately the whole of his foul teaching. But for help in time of need, store up in thy memory what I have said to former hearers, and will …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily LVI)

    For He knows all things exactly; "For all things are naked and opened unto His eyes." No man will there appear rich or poor, mighty or weak, wise or unwise, bond or free; but these masks will be dashed in pieces, and the inquiry will be into their works only.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)