Lucas · Biblia de Ginebra (1599)
Lucas 11 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
1 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ.
2 And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
2 εἶπε δὲ αὐτοῖς· ὅταν προσεύχησθε, λέγετε· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς·
3 Our dayly bread giue vs for the day:
3 Give us day by day our daily bread.
3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν·
4◆ And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
4 καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ τῷ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
5 Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
5 Καὶ εἶπε πρὸς αὐτούς· τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ ἐρεῖ αὐτῷ· φίλε, χρῆσόν μοι τρεῖς ἄρτους,
6 For a friende of mine is come out of the way to me, and I haue nothing to set before him:
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
6 ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
7 And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
7 κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι;
8 I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
8 λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει.
9 And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
9 κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν, ζητεῖτε, καὶ εὑρήσετε, κρούετε, καὶ ἀνοιγήσεται ὑμῖν·
10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
10 πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιχθήσεται.
11 If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
11 τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; ἢ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ;
12 Or if hee aske an egge, will hee giue him a scorpion?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
12 ἢ καὶ ἐὰν αἰτήσῃ ᾠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον;
13 If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
13 εἰ οὖν ὑμεῖς, ὑπάρχοντες πονηροί, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἀγαθὸν τοῖς αἰτοῦσιν αὐτόν;
14 Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
14 Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός, καὶ ἐθαύμαζον οἱ ὄχλοι·
15 But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
15 τινὲς δὲ ἐξ αὐτῶν εἶπον· ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
16 And others tempted him, seeking of him a signe from heauen.
16 Others, testing him, sought from him a sign from heaven.
16 ἕτεροι δὲ πειράζοντες σημεῖον παρ᾽ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.
17 But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
17 αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα, ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον, πίπτει.
18 So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
18 εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ, ὅτι λέγετε ἐν Βεελζεβούλ με ἐκβάλλειν τὰ δαιμόνια;
19 If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
19 εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβαλοῦσι; διὰ τοῦτο αὐτοὶ κριταὶ ὑμῶν ἔσονται.
20 But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
20 εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
21 When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
21 ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶ τὰ ὑπάρχοντα αὐτοῦ·
22 But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
22 ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει, ἐφ᾽ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
23 He that is not with me, is against me: and he that gathereth not with me, scattereth.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
23 ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστι, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
24 When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
24 Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
25 And when he cometh, he findeth it swept and garnished.
25 When he returns, he finds it swept and put in order.
25 καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.
26 Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
26 τότε πορεύεται καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
27 And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
27 Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας.
28 But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
28 αὐτὸς δὲ εἶπε· μενοῦνγε μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ καὶ φυλάσσοντες αὐτόν.
29 And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
29 Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστι· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.
30 For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
30 καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ σημεῖον.
31 The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
31 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶντος, καὶ ἰδοὺ πλεῖον Σολομῶντος ὧδε.
32 The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
32 ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν, ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
33 No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
33 Οὐδεὶς δὲ λύχνον ἅψας εἰς κρυπτὴν τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ᾽ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.
34 The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
34 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
35 Take heede therefore, that the light which is in thee, be not darkenesse.
35 Therefore see whether the light that is in you isn’t darkness.
35 σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.
36 If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
36 εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
37 And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
37 Ἐν δὲ τῷ λαλῆσαι αὐτὸν ταῦτα ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ᾽ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.
38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
38 ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
39 And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
39 εἶπε δὲ ὁ Κύριος πρὸς αὐτόν· νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
40 Ye fooles, did not he that made that which is without, make that which is within also?
40 You foolish ones, didn’t he who made the outside make the inside also?
40 ἄφρονες! οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησε;
41 Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
41 πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ ἅπαντα καθαρὰ ὑμῖν ἔσται.
42 But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
42 ἀλλ᾽ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.
43 Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
43 οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.
44 Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
44 οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι περιπατοῦντες ἐπάνω οὐκ οἴδασιν.
45 Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
45 Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
46 And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
46 ὁ δὲ εἶπε· καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.
47 Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
47 οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.
48 Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
48 ἄρα μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.
49 Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
49 διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν· ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσι καὶ ἐκδιώξουσιν,
50 That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
50 ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
51 From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
51 ἀπὸ τοῦ αἵματος Ἄβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
52 Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
52 οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
53 And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
53 λέγοντος δὲ αὐτοῦ πρὸς αὐτοὺς ταῦτα ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
54 Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
54 ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Zechariah
Named by Jesus as the last of the righteous whose blood was shed, 'son of Berechiah', whom they killed between the temple and the altar. Matthew 23:35 calls him 'son of…
Citado en la guía: Matthew 23:35; Luke 11:51
Referencias cruzadas (53)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Salmo 19:14; Romanos 8:26–27; Lucas 22:39–45; Judas 20; Lucas 6:12
- 2 Mateo 6:6–15; Eclesiastés 5:2; Salmo 72:18–19; Apocalipsis 15:4; Salmo 11:4
- 3 Mateo 6:11; Mateo 6:34; Proverbios 30:8; Éxodo 16:15–22; Isaías 33:16
- 4 Mateo 6:12–15; Mateo 26:41; Isaías 43:25–26; Colosenses 3:13; Mateo 18:35
- 5 Lucas 18:1–8
- 7 Lucas 13:25; Lucas 7:6; Gálatas 6:17; Mateo 25:10
- 8 Génesis 32:26; Colosenses 4:12; Romanos 15:30; Lucas 18:1–8; Mateo 15:22–28
- 9 Marcos 11:24; Juan 16:23–24; Mateo 21:22; Juan 15:16; Juan 15:7
- 10 Santiago 4:3; Lamentaciones 3:18; Lamentaciones 3:54–58; Jonás 2:2–8; Salmo 31:22
- 11 Mateo 7:9; Isaías 49:15
- 12 Ezequiel 2:6; Apocalipsis 9:10; Lucas 10:19
- 13 Mateo 7:11; Isaías 44:3–4; Romanos 8:32; Juan 4:10; Proverbios 1:23
- 14 Mateo 9:32–34; Mateo 12:22–24; Marcos 7:32–37
- 15 Mateo 9:34; Juan 10:20; Juan 8:48; Juan 7:20; Mateo 10:25
- 16 1 Corintios 1:22; Mateo 16:1–4; Juan 6:30; Marcos 8:11–12; Mateo 12:38–39
- 17 Marcos 3:23–27; Mateo 12:25–29; Isaías 19:2–3; Juan 2:25; Isaías 9:20–21
- 18 Mateo 12:26; Mateo 12:31–34; Lucas 11:15; Mateo 4:10; Santiago 3:5–8
- 19 Lucas 9:49; Job 15:6; Lucas 11:31–32; Romanos 3:19; Mateo 12:27–28
- 20 Éxodo 8:19; Mateo 12:28; Lucas 10:9; Mateo 3:2; Lucas 10:11
- 21 Marcos 3:27; Mateo 12:29
- 22 Isaías 49:24–25; Isaías 53:12; Génesis 3:15; 1 Juan 3:8; 1 Juan 4:4
- 23 Mateo 12:30; Lucas 9:50; Apocalipsis 3:15–16; Marcos 9:40
- 24 Mateo 12:43–45; 1 Pedro 5:8; Job 2:2; Salmo 63:1; Marcos 5:10
- 25 Judas 8–13; 2 Tesalonicenses 2:9–12; 2 Pedro 2:10–19; Mateo 12:44–45; Salmo 36:3
- 26 2 Pedro 2:20–22; Juan 5:14; Sofonías 1:6; Mateo 12:45; Hebreos 6:4–8
- 27 Lucas 23:29; Lucas 1:42; Lucas 1:48; Lucas 1:28
- 28 Lucas 6:47–48; Lucas 8:21; Salmo 112:1; Santiago 1:21–25; Juan 13:17
- 29 Lucas 11:16; Marcos 8:11–12; Mateo 12:38–42; 1 Corintios 1:22; Lucas 12:1
- 30 Mateo 12:40–42; Jonás 3:2–10; Lucas 24:46–47; Jonás 1:17; Jonás 2:10
- 31 2 Crónicas 9:1; 1 Reyes 10:1–13; Romanos 2:27; Jeremías 3:11; Lucas 3:22
- 32 Jonás 3:5–4:4; Lucas 11:31; Jonás 4:9; Jonás 1:2–3; Hebreos 7:26
- 33 Lucas 8:16–17; Marcos 4:21–22; Mateo 5:15–16; Juan 12:46; Filipenses 2:15–16
- 34 Mateo 6:22–23; Hechos 26:18; Jeremías 5:21; Romanos 11:8–10; Salmo 119:18
- 35 Proverbios 16:25; 2 Pedro 1:9; Santiago 3:13–17; 1 Corintios 1:19–21; Apocalipsis 3:17
- 36 Proverbios 20:27; Proverbios 6:23; Proverbios 4:18–19; 2 Corintios 4:6; 2 Pedro 3:18
- 37 Lucas 7:36; 1 Corintios 9:19–23; Lucas 14:1
- 38 Mateo 15:2–3; Juan 3:25; Marcos 7:2–5
- 39 Tito 1:15; Lucas 16:15; Génesis 6:5; Mateo 7:15; Proverbios 30:12
- 40 Lucas 12:20; 1 Corintios 15:36; Mateo 23:26; Mateo 23:17; Proverbios 1:22
- 41 Lucas 12:33; Santiago 1:27; Tito 1:15; Hechos 10:15; Lucas 16:9
- 42 Mateo 23:23; Proverbios 21:3; Lucas 18:12; 1 Juan 4:20; Deuteronomio 10:12–13
- 43 Lucas 20:46; Marcos 12:38–39; Mateo 23:6–7; Lucas 14:7–11; Proverbios 16:18
- 44 Mateo 23:27–28; Hechos 23:3; Salmo 5:9; Números 19:16; Oseas 9:8
- 45 Mateo 22:35; Juan 9:40; 1 Reyes 22:8; Jeremías 20:8; Lucas 11:46
- 46 Mateo 23:2–4; Isaías 10:1; Lucas 11:52; Gálatas 6:13; Lucas 11:45
- 47 Hechos 7:51; 1 Tesalonicenses 2:15; Mateo 23:29–33
- 48 Santiago 5:10; 2 Crónicas 36:16; Mateo 23:31; Mateo 21:35–38; Hechos 7:51–52
- 49 1 Corintios 1:30; Colosenses 2:3; Efesios 4:11; 1 Corintios 1:24; Hechos 8:3
- 50 Génesis 9:5–6; 2 Reyes 24:4; Apocalipsis 18:20–24; Números 35:33; Isaías 26:21
- 51 2 Crónicas 24:20–22; Mateo 23:35; Hebreos 11:4; Génesis 4:8–11; Zacarías 1:1
- 52 Mateo 23:13; Malaquías 2:7; Hechos 4:17–18; Lucas 11:45–46; Juan 9:24–34
- 53 Jeremías 20:10; Lucas 20:20; Lucas 20:27; Jeremías 18:18; 1 Corintios 13:5
- 54 Marcos 12:13; Mateo 22:35; Mateo 22:15; Salmo 37:32–33; Lucas 20:20
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Mateo 6:13: «Porque tuyo es el reino…»
La doxología final del Padrenuestro, «porque tuyo es el reino, y el poder, y la gloria», falta en los manuscritos griegos más antiguos de Mateo y en la mayor parte de la tradición latina, pero es muy antigua: una forma más breve ya aparece en la Didaché. El Texto Patriarcal la incluye, y en la Divina Liturgia el sacerdote la canta en forma trinitaria. La mayoría de los estudiosos la ve como una antigua respuesta litúrgica que entró en el texto.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Verily I say unto you, All these things shall come upon this generation." He thus points out the recapitulation that should take place in his own person of the effusion of blood from the beginning, of all the righteous men and of the prophets, and that by means of Himself there should be a requisition of their blood.
Or if he ask an egg, will he offer him a scorpion? If ye then," saith He, "though ye be evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And that this grace is from the Father, He thus states, How much more shall your heavenly Father give the Holy Spirit to them that ask him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)