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Tito · Biblia de Ginebra (1599)

Tito 1 Biblia de Ginebra (1599)

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Sobre GNV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
1 Paul a seruaunt of God, and an Apostle of Iesus Christ, according to the faith of Gods elect, and the acknowledging of the trueth, which is according vnto godlines,
1 Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness,
2 Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began:
2 in hope of eternal life, which God, who can’t lie, promised before time began;
3 But hath made his worde manifest in due time through the preaching, which is committed vnto me, according to the commandement of God our Sauiour:
3 but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior,
4 To Titus my naturall sonne according to the common faith, Grace, mercie and peace from God the Father, and from the Lord Iesus Christ our Sauiour.
4 to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
5 For this cause left I thee in Creta, that thou shouldest continue to redresse the thinges that remaine, and shouldest ordeine Elders in euery citie, as I appointed thee,
5 I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you—
6 If any be vnreproueable, the husband of one wife, hauing faithfull children, which are not slandered of riot, neither are disobedient.
6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
7 For a Bishop must bee vnreproueable, as Gods steward, not froward, not angrie, not giuen to wine, no striker, not giuen to filthie lucre,
7 For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
8 But harberous, one that loueth goodnesse, wise, righteous, holy, temperate,
8 but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,
9 Holding fast that faithfull worde according to doctrine, that he also may bee able to exhort with wholesome doctrine, and conuince them that say against it.
9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
10 For there are many disobedient and vaine talkers and deceiuers of mindes, chiefly they of the Circumcision,
10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
11 Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.
11 whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
12 One of themselues, euen one of their owne prophets said, The Cretians are alwaies liars, euill beastes, slowe bellies.
12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
13 This witnesse is true: wherefore conuince them sharply, that they may be sound in ye faith,
13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
14 And not taking heede to Iewish fables and commandements of men, that turne away from the trueth.
14 not paying attention to Jewish fables and commandments of men who turn away from the truth.
15 Vnto the pure are all things pure, but vnto them that are defiled, and vnbeleeuing, is nothing pure, but euen their mindes and consciences are defiled.
15 To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16 They professe that they know God, but by works they deny him, and are abominable and disobedient, and vnto euery good worke reprobate.
16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Romanos 1:1; 1 Timoteo 6:3; Tito 2:11–12; 2 Timoteo 2:25; 2 Pedro 1:3
  2. 2 Números 23:19; 2 Timoteo 1:9; 1 Juan 2:25; Hebreos 6:17–18; 1 Juan 5:11–13
  3. 3 1 Timoteo 1:11; Tito 3:4–6; 1 Timoteo 1:1; Tito 2:10; Tito 2:13
  4. 4 2 Timoteo 1:2; Judas 3; 2 Pedro 1:1; 2 Corintios 2:13; 2 Pedro 1:11
  5. 5 Hechos 14:23; 1 Timoteo 1:3; Eclesiastés 12:9; 1 Corintios 14:40; Hechos 27:21
  6. 6 1 Timoteo 3:2–7; 1 Timoteo 3:12; Proverbios 28:7; Tito 1:6–8; Génesis 18:19
  7. 7 Efesios 5:18; 2 Pedro 2:10; 1 Pedro 4:10; 1 Pedro 5:2; Lucas 12:42
  8. 8 1 Timoteo 3:2; Tito 2:7; 1 Reyes 5:7; 1 Tesalonicenses 2:10; 1 Juan 3:14
  9. 9 2 Tesalonicenses 2:15; 2 Timoteo 1:13; 1 Timoteo 6:3; 1 Timoteo 1:10; Apocalipsis 3:3
  10. 10 1 Timoteo 1:6; 1 Juan 4:1; Gálatas 2:4; Efesios 4:14; 2 Timoteo 3:13
  11. 11 2 Timoteo 3:6; 1 Timoteo 6:5; Tito 3:10; Romanos 3:19; Salmo 63:11
  12. 12 Romanos 16:18; 1 Timoteo 4:2; Hechos 17:28; 2 Pedro 2:15; Judas 8–13
  13. 13 1 Timoteo 5:20; Tito 2:2; 2 Timoteo 4:2; Tito 2:15; Proverbios 27:5
  14. 14 2 Timoteo 4:4; Colosenses 2:22; Gálatas 4:9; 2 Pedro 2:22; Mateo 15:9
  15. 15 Romanos 14:14; Romanos 14:20; 1 Corintios 10:23; 1 Timoteo 4:3–4; Mateo 15:18
  16. 16 1 Juan 2:4; Isaías 29:13; Efesios 5:6; Ezequiel 33:31; 2 Timoteo 3:5–8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 1:1 John Chrysostom, Homilies on Titus (Homily I)

    Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Cita 1:10 Augustine of Hippo, Confessions (Book VIII, Chapters VIII–X)

    Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 1:15 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 1:2 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)