Tito · Nuevo Testamento de Tyndale (1534)
Tito 1 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
1 Paul the seruaunt of God and an Apostle of Iesu Christ to preache the fayth of goddis electe and the knowledge of that trueth which is after godlynes
1 Paul, a servant of God and an apostle of Jesus Christ, according to the faith of God’s chosen ones and the knowledge of the truth which is according to godliness,
2 vpon the hope of eternall lyfe which lyfe God that cannot lye hath promised before the worlde beganne:
2 in hope of eternal life, which God, who can’t lie, promised before time began;
3 but hath opened his worde at the tyme apoynted thorow preachynge which preachynge is committed vnto me by the commaundement of god oure saveoure.
3 but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior,
4 To Titus his naturall sonne in the commen fayth. Grace mercie and peace from God the father and from the lord Iesu Christ oure saveoure.
4 to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
5 For this cause left I ye in Creta that thou shuldest performe that which was lackynge and shuldest ordeyne elders in every citie as I apoynted the.
5 I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you—
6 Yf eny be fautelesse the husbande of one wyfe havynge faythfull childre which are not selandred of royote nether are disobedient.
6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.
7 For a bisshoppe must be fautelesse as it be commeth the minister of God: not stubborne not angrye no dronkarde no fyghter not geven to filthy lucre:
7 For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
8 but herberous one that loveth goodnes sobre mynded righteous holy temperat
8 but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled,
9 and suche as cleveth vnto the true worde of doctryne that he maye be able to exhorte with wholsom learnynge and to improve them that saye agaynst it.
9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.
10 For ther are many disobedient and talkers of vanite and disceavers of myndes namely they of the circumcision
10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision,
11 whose mouthes must be stopped which pervert whole houses teachinge thinges which they ought not because of filthy lucre.
11 whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake.
12 One beynge of the selves which was a poyet of their awne sayde: The Cretayns are all wayes lyars evyll beastes and slowe belies.
12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.”
13 This witnes is true wherfore rebuke them sharply that they maye be sounde in the fayth
13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith,
14 and not takynge hede to Iewes fables and commaudmentes of men that turne from the trueth.
14 not paying attention to Jewish fables and commandments of men who turn away from the truth.
15 Vnto the pure are all thynges pure: but vnto them that are defiled and vnbelevynge is nothynge pure: but even the very myndes and consciences of them are defiled.
15 To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
16 They confesse that they knowe god: but with the dedes they denye hym and are abhominable and disobedient and vnto all good workes discommendable.
16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
Referencias cruzadas (16)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Romanos 1:1; 1 Timoteo 6:3; Tito 2:11–12; 2 Timoteo 2:25; 2 Pedro 1:3
- 2 Números 23:19; 2 Timoteo 1:9; 1 Juan 2:25; Hebreos 6:17–18; 1 Juan 5:11–13
- 3 1 Timoteo 1:11; Tito 3:4–6; 1 Timoteo 1:1; Tito 2:10; Tito 2:13
- 4 2 Timoteo 1:2; Judas 3; 2 Pedro 1:1; 2 Corintios 2:13; 2 Pedro 1:11
- 5 Hechos 14:23; 1 Timoteo 1:3; Eclesiastés 12:9; 1 Corintios 14:40; Hechos 27:21
- 6 1 Timoteo 3:2–7; 1 Timoteo 3:12; Proverbios 28:7; Tito 1:6–8; Génesis 18:19
- 7 Efesios 5:18; 2 Pedro 2:10; 1 Pedro 4:10; 1 Pedro 5:2; Lucas 12:42
- 8 1 Timoteo 3:2; Tito 2:7; 1 Reyes 5:7; 1 Tesalonicenses 2:10; 1 Juan 3:14
- 9 2 Tesalonicenses 2:15; 2 Timoteo 1:13; 1 Timoteo 6:3; 1 Timoteo 1:10; Apocalipsis 3:3
- 10 1 Timoteo 1:6; 1 Juan 4:1; Gálatas 2:4; Efesios 4:14; 2 Timoteo 3:13
- 11 2 Timoteo 3:6; 1 Timoteo 6:5; Tito 3:10; Romanos 3:19; Salmo 63:11
- 12 Romanos 16:18; 1 Timoteo 4:2; Hechos 17:28; 2 Pedro 2:15; Judas 8–13
- 13 1 Timoteo 5:20; Tito 2:2; 2 Timoteo 4:2; Tito 2:15; Proverbios 27:5
- 14 2 Timoteo 4:4; Colosenses 2:22; Gálatas 4:9; 2 Pedro 2:22; Mateo 15:9
- 15 Romanos 14:14; Romanos 14:20; 1 Corintios 10:23; 1 Timoteo 4:3–4; Mateo 15:18
- 16 1 Juan 2:4; Isaías 29:13; Efesios 5:6; Ezequiel 33:31; 2 Timoteo 3:5–8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)