1 Corintios · Literal Standard Version
1 Corintios 14 Literal Standard Version
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
LSV Literal Standard Version
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Pursue love, and earnestly seek the spiritual things, and rather that you may prophesy,
1 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
1 Διώκετε τὴν ἀγάπην· ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.
2 for he who is speaking in an [unknown] tongue—he does not speak to men, but to God, for no one listens, and he speaks secrets in spirit;
2 For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
2 ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ, ἀλλὰ τῷ Θεῷ· οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια·
3 and he who is prophesying to men speaks edification, and exhortation, and comfort;
3 But he who prophesies speaks to men for their edification, exhortation, and consolation.
3 ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν.
4 he who is speaking in an [unknown] tongue, edifies himself, and he who is prophesying, edifies the Assembly;
4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
4 ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ, ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
5 and I wish you all to speak with tongues, and more that you may prophesy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the Assembly may receive edification.
5 Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
5 θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύει, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.
6 And now, brothers, if I may come to you speaking tongues, what will I profit you, except I will speak to you either in revelation, or in knowledge, or in prophesying, or in teaching?
6 But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
6 νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει ἢ ἐν γνώσει ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;
7 Yet the things without life giving sound—whether pipe or harp—if they may not give a difference in the sounds, how will be known that which is piped or that which is harped?
7 Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
7 ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ διδῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;
8 For also, if a trumpet may give an uncertain sound, who will prepare himself for battle?
8 For if the trumpet gave an uncertain sound, who would prepare himself for war?
8 καὶ γὰρ ἐὰν ἄδηλον φωνὴν σάλπιγξ δῷ, τίς παρασκευάσεται εἰς πόλεμον;
9 So also you, if you may not give speech easily understood through the tongue—how will that which is spoken be known? For you will be speaking to air.
9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
9 οὕτω καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.
10 There are, it may be, so many kinds of voices in the world, and none of them is unmeaning.
10 There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
10 τοσαῦτα εἰ τύχοι γένη φωνῶν ἐστιν ἐν κόσμῳ, καὶ οὐδὲν αὐτῶν ἄφωνον·
11 If, then, I do not know the power of the voice, I will be a foreigner to him who is speaking, and he who is speaking is a foreigner to me;
11 If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
11 ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
12 so you also, since you are earnestly desirous of spiritual gifts, seek for the building up of the Assembly that you may abound;
12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
12 οὕτω καὶ ὑμεῖς ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
13 for this reason he who is speaking in an [unknown] tongue—let him pray that he may interpret;
13 Therefore let him who speaks in another language pray that he may interpret.
13 Διόπερ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.
14 for if I pray in an [unknown] tongue, my spirit prays, and my understanding is unfruitful.
14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
14 ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστι.
15 What then is it? I will pray [in] the spirit, and I will also pray [with] understanding; I will sing psalms [in] the spirit, and I will also sing psalms [with] understanding;
15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
15 τί οὖν ἐστι; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ.
16 since, if you may bless in spirit, he who is filling the place of the commoner, how will he say the Amen at your giving of thanks, since he has not known what you say?
16 Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
16 ἐπεὶ ἐὰν εὐλογήσῃς τῷ πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ ἀμὴν ἐπὶ τῇ σῇ εὐχαριστίᾳ; ἐπειδὴ τί λέγεις οὐκ οἶδε·
17 For you, indeed, give thanks well, but the other is not built up!
17 For you most certainly give thanks well, but the other person is not built up.
17 σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ᾽ ὁ ἕτερος οὐκ οἰκοδομεῖται.
18 I give thanks to my God—more than you all with tongues speaking—
18 I thank my God, I speak with other languages more than you all.
18 εὐχαριστῶ τῷ Θεῷ μου πάντων ὑμῶν μᾶλλον γλώσσαις λαλῶν·
19 but I wish to speak five words in an assembly through my understanding, that I also may instruct others, rather than myriads of words in an [unknown] tongue.
19 However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
19 ἀλλ᾽ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
20 Brothers, do not become children in the understanding, but in the evil be children, and in the understanding become perfect;
20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
20 Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶ τέλειοι γίνεσθε.
21 in the Law it has been written, that, “With other tongues and with other lips I will speak to this people, and even so they will not hear Me, says the LORD”;
21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
21 ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέροις λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ᾽ οὕτως εἰσακούσονταί μου λέγει Κύριος.
22 so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophecy [is] not for the unbelieving, but for the believing.
22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
22 ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
23 If, therefore, the whole assembly may come together to the same place, and all may speak with tongues, and there may come in commoners or unbelievers, will they not say that you are mad?
23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
23 Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσι δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
24 And if all may prophesy, and anyone may come in, an unbeliever or commoner, he is convicted by all, he is discerned by all,
24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
25 and so the secrets of his heart become visible, and so having fallen on [his] face, he will worship God, declaring that God really is among you.
25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
25 καὶ οὕτω τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται· καὶ οὕτω πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ Θεῷ, ἀπαγγέλλων ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστι.
26 What then is it, brothers? Whenever you may come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be for building up;
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
26 Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει· πάντα πρὸς οἰκοδομὴν γινέσθω.
27 if anyone speaks an [unknown] tongue, by two, or at the most, by three, and in turn, and let one interpret;
27 If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
27 εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω·
28 and if there may be no interpreter, let him be silent in an assembly, and let him speak to himself, and to God.
28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
28 ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῷ δὲ λαλείτω καὶ τῷ Θεῷ.
29 And prophets—let two or three speak, and let the others discern,
29 Let two or three of the prophets speak, and let the others discern.
29 προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν·
30 and if [anything] may be revealed to another [who is] sitting, let the first be silent;
30 But if a revelation is made to another sitting by, let the first keep silent.
30 ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.
31 for you are able, one by one, all to prophesy, that all may learn, and all may be exhorted,
31 For you all can prophesy one by one, that all may learn and all may be exhorted.
31 δύνασθε γὰρ καθ᾽ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσι καὶ πάντες παρακαλῶνται·
32 and the spiritual gift of prophets are subject to prophets,
32 The spirits of the prophets are subject to the prophets,
32 καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται·
33 for God is not [a God] of tumult, but of peace, as in all the assemblies of the holy ones.
33 for God is not a God of confusion but of peace, as in all the assemblies of the saints.
33 οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεός, ἀλλὰ εἰρήνης.
34 Your women, let them be silent in the assemblies, for it has not been permitted to them to speak, but to be subject, as the Law also says;
34 Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
34 Ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων, αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν· οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν, ἀλλ᾽ ὑποτάσσεσθαι, καθὼς καὶ ὁ νόμος λέγει.
35 and if they wish to learn anything, let them question their own husbands at home, for it is a shame to women to speak in an assembly.
35 if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
35 εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν· αἰσχρὸν γάρ ἐστι γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν.
36 Did the word of God come forth from you? Or did it come to you alone?
36 What!? Was it from you that the word of God went out? Or did it come to you alone?
36 ἢ ἀφ᾽ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
37 If anyone thinks to be a prophet, or spiritual, let him acknowledge the things that I write to you—that they are commands of the LORD;
37 If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
37 Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν, ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί·
38 and if anyone is ignorant—let him be ignorant;
38 But if anyone is ignorant, let him be ignorant.
38 εἰ δέ τις ἀγνοεῖ, ἀγνοείτω.
39 so that, brothers, earnestly desire to prophesy, and do not forbid to speak with tongues;
39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
39 Ὥστε, ἀδελφοί, ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν γλώσσαις μὴ κωλύετε·
40 let all things be done decently and in order.
40 Let all things be done decently and in order.
40 πάντα εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.
Referencias cruzadas (38)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 4:14; 1 Corintios 14:39; 1 Corintios 16:14; 1 Tesalonicenses 5:20; 1 Corintios 12:1
- 2 Marcos 16:17; Hechos 19:6; Hechos 10:46; Hechos 2:4–11; 1 Corintios 13:2
- 3 1 Timoteo 4:13; 1 Corintios 14:12; Judas 20; 2 Timoteo 4:2; Efesios 6:22
- 4 1 Corintios 14:22; 1 Corintios 14:26; Marcos 16:17; 1 Corintios 14:17–19; 1 Corintios 14:3
- 5 1 Corintios 12:10; 1 Corintios 12:28–30; 1 Corintios 13:1; Números 11:28–29; Marcos 16:17
- 6 Efesios 1:17; 2 Timoteo 3:16; Romanos 6:17; 1 Corintios 14:1; 2 Juan 9
- 7 1 Corintios 13:1; 1 Corintios 14:8; Números 10:2–10; Mateo 11:17; Lucas 7:32
- 8 Números 10:9; Ezequiel 33:3–6; Jeremías 4:19; Joel 2:1; Amós 3:6
- 9 1 Corintios 9:26
- 11 Hechos 28:2; Romanos 1:14; Hechos 28:4; 1 Corintios 14:21; Colosenses 3:11
- 12 1 Corintios 14:26; 1 Corintios 12:31; 1 Corintios 14:3–4; 1 Corintios 14:1; 1 Corintios 12:7
- 13 Marcos 11:24; Juan 14:13–14; 1 Corintios 12:30; Hechos 1:14; 1 Corintios 14:27–28
- 14 1 Corintios 14:2; 1 Corintios 14:15–16; 1 Corintios 14:19
- 15 Colosenses 3:16; Efesios 6:18; Juan 4:23–24; Efesios 5:17–20; Judas 20
- 16 1 Crónicas 16:36; Salmo 106:48; Apocalipsis 5:14; Deuteronomio 27:15–26; Nehemías 8:6
- 17 1 Corintios 14:4; 1 Corintios 14:6
- 18 1 Corintios 1:4–6; 1 Corintios 4:7
- 19 1 Corintios 14:21–22; 1 Corintios 14:4
- 20 1 Pedro 2:2; 1 Corintios 13:11; Romanos 16:19; Mateo 18:3; 2 Pedro 3:18
- 21 Isaías 28:11–12; Jeremías 5:15; Deuteronomio 28:49
- 22 Hechos 2:6–12; Marcos 16:17; 1 Timoteo 1:9; 1 Corintios 14:1; Hechos 2:32–36
- 23 Hechos 2:13; 1 Corintios 11:18; Juan 10:20; Hechos 26:24; Oseas 9:7
- 24 Hebreos 4:12–13; Hechos 2:37; 1 Corintios 2:15; Juan 4:29; Juan 1:47–49
- 25 Isaías 45:14; Zacarías 8:23; Salmo 72:11; Lucas 17:16; Apocalipsis 5:8
- 26 Efesios 5:19; Romanos 14:19; 1 Corintios 12:7–10; 1 Tesalonicenses 5:11; Efesios 4:16
- 27 1 Corintios 14:26
- 29 1 Corintios 12:10; 1 Tesalonicenses 5:19–21; 1 Juan 4:1–3; 1 Corintios 14:39
- 30 1 Tesalonicenses 5:19–20; Job 33:31–33; Job 32:11; 1 Corintios 14:26; Job 32:15–20
- 31 1 Corintios 14:3; 1 Tesalonicenses 5:14; 1 Tesalonicenses 5:11; Proverbios 1:5; 1 Corintios 14:35
- 32 1 Juan 4:1; Hechos 4:19–20; 1 Corintios 14:29–30; 2 Reyes 2:5; 1 Samuel 10:10–13
- 33 Santiago 3:17–18; 1 Corintios 14:40; 2 Tesalonicenses 3:16; Gálatas 5:22; 1 Corintios 11:16
- 34 1 Timoteo 2:11–12; Génesis 3:16; Números 30:3–13; Colosenses 3:18; 1 Corintios 14:35
- 35 1 Pedro 3:7; Efesios 5:12; Efesios 5:25–27; 1 Corintios 11:14; 1 Corintios 11:6
- 36 Zacarías 14:8; Hechos 18:1–17; 1 Tesalonicenses 1:8; Isaías 2:3; Hechos 17:1
- 37 1 Juan 4:6; 2 Corintios 10:7; 2 Pedro 3:2; Judas 17; 1 Tesalonicenses 4:1–8
- 38 2 Timoteo 4:3–4; 1 Timoteo 6:3–5; Mateo 7:6; Apocalipsis 22:11–12; Oseas 4:17
- 39 1 Corintios 12:31; 1 Corintios 14:1; 1 Tesalonicenses 5:20; 1 Corintios 14:24–25; 1 Corintios 14:5
- 40 Colosenses 2:5; Tito 1:5; 1 Corintios 14:26–33; 1 Corintios 11:34; Romanos 13:13
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Thus, inasmuch as he had with exactness rehearsed unto them all the excellence of love, he exhorts them in what follows, with alacrity to lay hold of it.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
Is it not those who love God, and who believe His promises, and who "in malice have become as little children?"
… is from heaven;" and calleth upon this lower deep, saying, "Be not conformed to this world, but be ye transformed by the renewing of your mind." And, "Be not children in understanding, howbeit in malice be ye children," that in "understanding ye may be perfect;" and "O foolish Galatians, who hath bewitched you?" But now not in his own voice, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For signs are "not for them that believe, but for them that believe not." But why in the fashion of a dove?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For the clouds which are the Prophets were removed from them, and are for the future in the Church; as Paul says, Let the Prophets speak two or three, and let the others judge; and again, God gave in the Church, some, Apostles, and some, Prophets.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)