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Romanos · Majority Standard Bible

Romanos 2 Majority Standard Bible

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Sobre MSB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2022
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

MSB Majority Standard Bible
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
1 Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.
2 And we know that God’s judgment against those who do such things is based on truth.
2 οἴδαμεν δὲ ὅτι τὸ κρῖμα τοῦ Θεοῦ ἐστι κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.
3 So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
3 λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρῖμα τοῦ Θεοῦ;
4 Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
4 ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;
5 But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, revelation, and God’s righteous judgment.
5 κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως [καὶ] δικαιοκρισίας τοῦ Θεοῦ,
6 God “will repay each one according to his deeds.”
6 ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ,
7 To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
7 τοῖς μὲν καθ᾽ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσι ζωὴν αἰώνιον,
8 But for those who are self-seeking and who reject the truth and follow wickedness, there will be anger and wrath.
8 τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσι μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή·
9 There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
9 θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
10 but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
10 δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·
11 For God does not show favoritism.
11 οὐ γὰρ ἔστι προσωποληψία παρὰ τῷ Θεῷ.
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
12 ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
13 οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλ᾽ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.
14 Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
14 ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσι νόμος,
15 So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων —
16 on the day when God will judge men’s secrets through Jesus Christ, as proclaimed by my gospel.
16 ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.
17 Behold, you call yourself a Jew. You rely on the law and boast in God.
17 Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,
18 And you know His will and approve of what is superior because you are instructed by the law.
18 καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου,
19 And you are convinced that you are a guide for the blind, a light for those in darkness,
19 πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,
20 an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth.
20 παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.
21 You, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
21 ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;
22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
22 ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;
23 You who boast in the law, do you dishonor God by breaking the law?
23 ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;
24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”
24 τὸ γὰρ ὄνομα τοῦ Θεοῦ δι᾽ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσι, καθὼς γέγραπται.
25 Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
25 περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.
26 If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
26 ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
27 The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
27 καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
28 A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
28 οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή,
29 No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
29 ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ᾽ ἐκ τοῦ Θεοῦ.
Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 6:37; Romanos 2:3; Juan 8:7–9; Romanos 2:21–23; Mateo 7:1–5
  2. 2 Salmo 9:7–8; Sofonías 3:5; Salmo 145:17; Jeremías 12:1; Salmo 98:9
  3. 3 Proverbios 16:5; Lucas 12:14; Romanos 1:32–2:1; Mateo 23:33; Mateo 26:53
  4. 4 2 Pedro 3:9; Isaías 30:18; Éxodo 34:6; Tito 3:4–6; Romanos 9:22–23
  5. 5 Eclesiastés 12:14; Romanos 1:18; Romanos 2:2–3; Hebreos 3:15; 2 Pedro 3:7
  6. 6 Salmo 62:12; Jeremías 32:19; Mateo 16:27; 2 Corintios 5:10; Jeremías 17:10
  7. 7 2 Timoteo 4:7–8; Lucas 8:15; 1 Corintios 15:58; 2 Timoteo 1:10; Apocalipsis 2:10–11
  8. 8 1 Timoteo 6:3–4; 2 Tesalonicenses 1:8; Juan 3:18–21; 1 Pedro 4:17; Proverbios 13:10
  9. 9 1 Pedro 4:17; Romanos 3:29–30; Romanos 1:16; Ezequiel 18:4; Romanos 9:24
  10. 10 Isaías 32:17; Isaías 26:12; Números 6:26; 1 Pedro 1:7; Romanos 8:6
  11. 11 Deuteronomio 10:17; Hechos 10:34; 2 Crónicas 19:7; Gálatas 2:6; Job 34:19
  12. 12 1 Corintios 9:21; Gálatas 3:10; Romanos 2:14–16; Gálatas 2:16–19; Hechos 17:30–31
  13. 13 Santiago 1:22–25; 1 Juan 3:7; Santiago 2:21–25; Romanos 2:25; Lucas 8:21
  14. 14 Romanos 1:19–20; Romanos 2:12; Romanos 2:27; Hechos 17:30; Hechos 10:35
  15. 15 2 Corintios 5:11; Romanos 1:18–19; 2 Corintios 1:12; Tito 1:15; 1 Timoteo 4:2
  16. 16 Eclesiastés 12:14; 1 Corintios 4:5; Hechos 17:31; Hechos 10:42; Lucas 8:17
  17. 17 Romanos 2:23; Miqueas 3:11; Isaías 48:1–2; Apocalipsis 2:9; Romanos 9:4–7
  18. 18 1 Tesalonicenses 5:21; Santiago 4:17; Deuteronomio 4:8; Filipenses 1:10; Hebreos 5:14
  19. 19 Apocalipsis 3:17–18; Isaías 5:21; Mateo 6:23; Proverbios 26:12; 1 Corintios 8:1–2
  20. 20 2 Timoteo 3:5; Tito 1:16; 2 Timoteo 1:13; Romanos 6:17; 1 Corintios 3:1
  21. 21 1 Corintios 9:27; Mateo 23:3–28; Lucas 12:47; Miqueas 3:11; Tito 2:1–7
  22. 22 Malaquías 3:8; Mateo 12:39; Jeremías 9:2; Hechos 19:37; Malaquías 1:8
  23. 23 Santiago 4:16–17; Romanos 2:17; Juan 5:45; Romanos 9:4; Romanos 3:2
  24. 24 Ezequiel 36:20–23; Isaías 52:5; 2 Pedro 2:2; Lamentaciones 2:15–16; 2 Samuel 12:14
  25. 25 Gálatas 5:3–6; Jeremías 4:4; Gálatas 6:15; Hechos 7:51; Deuteronomio 30:6
  26. 26 Colosenses 2:11; 1 Corintios 7:18–19; Romanos 8:4; Efesios 2:11; Hechos 11:3–18
  27. 27 Mateo 12:41–42; Romanos 7:6–8; Romanos 8:4; 2 Corintios 3:6; Romanos 2:29
  28. 28 Gálatas 6:15; Mateo 3:9; Apocalipsis 2:9; Romanos 9:6–8; Romanos 4:10–12
  29. 29 Deuteronomio 30:6; Filipenses 3:3; Deuteronomio 10:16; Colosenses 2:11–12; Jeremías 4:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:17 John Chrysostom, Homilies on Romans (Homily VI)

    After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 2:5 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXII)

    Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 2:6 Augustine of Hippo, Confessions (Book IV)

    And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 2:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 2:20 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)