Saltar al texto

Marcos · Palabra de Dios para ti (Biblia Latinoamericana Textual)

Marcos 15 Palabra de Dios para ti (Biblia Latinoamericana Textual)

Read in English
Sobre PDT
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2020
  • CC BY-SA 4.0

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

PDT Palabra de Dios para ti (Biblia Latinoamericana Textual)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Muy de mañana, los principales sacerdotes consultaron con los ancianos, los escribas y el Tribunal Supremo. Ataron a Jesús, [lo] llevaron y [lo] entregaron a Pilato.
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
1 Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ.
2 Pilato le preguntó: ¿Eres Tú el Rey de los judíos? Le respondió: Tú [lo ]dices.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
2 καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλᾶτος· σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ· σὺ λέγεις.
3 Los principales sacerdotes lo acusaban mucho.
3 The chief priests accused him of many things.
3 καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά, αὐτὸς δὲ οὐδὲν ἀπεκρίνατο.
4 Pilato le preguntó otra vez: ¿Nada respondes? Mira de cuántas cosas te acusan.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
4 ὁ δὲ Πιλᾶτος πάλιν ἐπηρώτα αὐτὸν λέγων· οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου καταμαρτυροῦσιν.
5 Pero Jesús nada más respondió, de tal modo que Pilato se asombró.
5 But Jesus made no further answer, so that Pilate marveled.
5 ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πιλᾶτον.
6 En cada fiesta [Pilato] les soltaba un preso: el que pidieran.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
6 Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, ὅνπερ ᾐτοῦντο.
7 Un hombre llamado Barrabás estaba preso con los sublevados que habían cometido un homicidio en una revuelta.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
7 ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν συστασιαστῶν δεδεμένος, οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.
8 Cuando la multitud pidió a Pilato que hiciera lo que siempre les hacía,
8 The multitude, crying aloud, began to ask him to do as he always did for them.
8 καὶ ἀναβοήσας ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἀεὶ ἐποίει αὐτοῖς.
9 Pilato les preguntó: ¿Quieren que les suelte al Rey de los judíos?
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
9 ὁ δὲ Πιλᾶτος ἀπεκρίθη αὐτοῖς λέγων· θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;
10 Porque entendía que los principales sacerdotes lo habían entregado por envidia.
10 For he perceived that for envy the chief priests had delivered him up.
10 ἐγίνωσκε γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν οἱ ἀρχιερεῖς.
11 Pero los principales sacerdotes incitaron a la multitud para [pedirle] que más bien les soltara a Barrabás.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
11 οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
12 Pilato les volvió a preguntar: ¿Qué hago al Rey de los judíos?
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
12 ὁ δὲ Πιλᾶτος ἀποκριθεὶς πάλιν εἶπεν αὐτοῖς· τί οὖν θέλετε ποιήσω ὃν λέγετε τὸν βασιλέα τῶν Ἰουδαίων;
13 Ellos gritaron otra vez: ¡Crucifícalo!
13 They cried out again, “Crucify him!”
13 οἱ δὲ πάλιν ἔκραξαν· σταύρωσον αὐτόν.
14 Pero Pilato les preguntaba: ¿Pues qué mal hizo? Y ellos gritaron aún más: ¡Crucifícalo!
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
14 ὁ δὲ Πιλᾶτος ἔλεγεν αὐτοῖς· τί γὰρ ἐποίησε κακόν; οἱ δὲ περισσοτέρως ἔκραξαν· σταύρωσον αὐτόν.
15 Pilato, entonces, quiso satisfacer a la multitud y les soltó a Barrabás. Azotó a Jesús y lo entregó para que lo crucificaran.
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
15 ὁ δὲ Πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι, ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκε τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.
16 Entonces los soldados lo llevaron a la residencia oficial del gobernador y reunieron a toda la tropa.
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
16 Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστι πραιτώριον, καὶ συγκαλοῦσιν ὅλην τὴν σπεῖραν·
17 Lo vistieron de púrpura, trenzaron una corona de espinas y se la pusieron [en la cabeza].
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
17 καὶ ἐνδύουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον,
18 Lo saludaban: ¡Honores, Rey de los judíos!
18 They began to salute him, “Hail, King of the Jews!”
18 καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν. χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων·
19 También le golpeaban la cabeza con una caña, lo escupían y se arrodillaban para rendirle homenaje.
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
19 καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.
20 Cuando lo ridiculizaron, le quitaron la ropa de púrpura, lo vistieron con su ropa y lo sacaron para crucificarlo.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
20 καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.
21 Obligaron a uno que pasaba, quien llegaba del campo, Simón cireneo, el padre de Alejandro y Rufo, a llevar la cruz de Jesús.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
21 Καὶ ἀγγαρεύουσι παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.
22 Lo llevaron al Gólgota, que significa: Lugar de una Calavera.
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
22 Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστι μεθερμηνευόμενον κρανίου τόπος.
23 Le dieron vino mezclado con mirra, pero no tomó.
23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
23 καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον· ὁ δὲ οὐκ ἔλαβε.
24 Lo crucificaron y se repartieron sus ropas para lo cual echaron suerte a fin de saber qué llevaría cada uno.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
24 καὶ σταυρώσαντες αὐτὸν διαμερίζονται τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἐπ᾽ αὐτὰ τίς τί ἄρῃ.
25 Eran las nueve de la mañana cuando lo crucificaron.
25 It was the third hour when they crucified him.
25 ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν.
26 Entonces escribieron la acusación contra Él encima de la cruz: El Rey de los judíos.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
26 καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη· ὁ βασιλεὺς τῶν Ἰουδαίων.
27 Crucificaron con Él a dos ladrones, uno a su derecha y otro a su izquierda. [[
27 With him they crucified two robbers, one on his right hand, and one on his left.
27 Καὶ σὺν αὐτῷ σταυροῦσι δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.
28 ]]
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
28 [καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· καὶ μετὰ ἀνόμων ἐλογίσθη.]
29 Los que pasaban lo ofendían, meneaban sus cabezas y decían: ¡Bah! ¡El que derriba el Santuario y [lo] reedifica en tres días,
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
29 Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν κινοῦντες τὰς κεφαλὰς αὐτῶν καὶ λέγοντες· οὐά, ὁ καταλύων τὸν ναὸν καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν!
30 baja de la cruz, sálvate a Ti mismo!
30 save yourself, and come down from the cross!”
30 σῶσον σεαυτὸν καὶ κατάβα ἀπὸ τοῦ σταυροῦ.
31 Del mismo modo, los principales sacerdotes y los escribas se burlaban y se decían unos a otros: Salvó a otros. Él mismo no puede salvarse.
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
31 ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον· ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι.
32 ¡El Cristo, el Rey de Israel! Baja ahora de la cruz para que veamos y creamos. También lo insultaban los que fueron crucificados con Él.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
32 ὁ Χριστὸς ὁ βασιλεὺς τοῦ Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν αὐτῷ. καὶ οἱ συνεσταυρωμένοι αὐτῷ ὠνείδιζον αὐτόν.
33 Cuando llegó el mediodía hubo oscuridad en toda la tierra hasta las tres de la tarde.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
33 Γενομένης δὲ ὥρας ἕκτης σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης·
34 A esa hora Jesús exclamó a gran voz: Eloi, Eloi, ¿lema sabajtani? que significa: Dios mío, Dios mío, ¿por qué me desamparaste?
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
34 καὶ τῇ ὥρᾳ τῇ ἐνάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων· Ἐλωῒ Ἐλωΐ, λιμᾶ σαβαχθανί; ὅ ἐστι μεθερμηνευόμενον, ὁ Θεός μου ὁ Θεός μου, εἰς τί με ἐγκατέλιπες;
35 Al oírlo algunos de los presentes, decían: ¡Mira, llama a Elías!
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
35 καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον· ἴδε Ἠλίαν φωνεῖ.
36 Entonces alguien corrió y empapó una esponja con vinagre, la sujetó a una caña, le dio a beber y dijo: Dejen, veamos si Elías viene a bajarlo.
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
36 δραμὼν δὲ εἷς καὶ γεμίσας σπόγγον ὄξους περιθείς τε καλάμῳ ἐπότιζεν αὐτὸν λέγων· ἄφετε ἴδωμεν εἰ ἔρχεται Ἠλίας καθελεῖν αὐτόν.
37 Pero Jesús, con una fuerte exclamación, expiró.
37 Jesus cried out with a loud voice, and gave up the spirit.
37 ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσε.
38 El velo del Santuario fue rasgado en dos, de arriba abajo.
38 The veil of the temple was torn in two from the top to the bottom.
38 Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπὸ ἄνωθεν ἕως κάτω.
39 El centurión destacado frente a Él, al ver cómo había expirado, exclamó: ¡Verdaderamente este Hombre era Hijo de Dios!
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
39 Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτω κράξας ἐξέπνευσεν, εἶπεν· ἀληθῶς ὁ ἄνθρωπος οὗτος υἱὸς ἦν Θεοῦ.
40 También estaban unas mujeres que miraban de lejos, entre quienes estaban María Magdalena, María, la madre de Jacobo el menor y de José, Salomé,
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
40 Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη,
41 y muchas otras que subieron con Él a Jerusalén, las cuales lo seguían y le servían cuando estaba en Galilea.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
41 αἳ καὶ ὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ, καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.
42 Al llegar la noche, puesto que era Preparación, es decir, víspera del sábado,
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
42 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστι προσάββατον,
43 cuando llegó José de Arimatea, miembro prominente del Tribunal Supremo, quien también esperaba el reino de Dios, con audacia entró ante Pilato y pidió el cuerpo de Jesús.
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
43 ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθε πρὸς Πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.
44 Pilato [se] sorprendió de que ya había muerto. Llamó al centurión para preguntar si ya había muerto.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
44 ὁ δὲ Πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκε, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανε·
45 Cuando el centurión le informó, [Pilato] entregó el cuerpo a José.
45 When he found out from the centurion, he granted the body to Joseph.
45 καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ.
46 Éste compró una sábana, [lo] bajó, [lo ]envolvió en la sábana, [lo ]puso en un sepulcro excavado en una roca y rodó una piedra contra la entrada del sepulcro.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
46 καὶ ἀγοράσας σινδόνα καὶ καθελὼν αὐτὸν ἐνείλησε τῇ σινδόνι καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισε λίθον ἐπὶ τὴν θύραν τοῦ μνημείου.
47 María Magdalena y María la [madre] de José observaban dónde era puesto.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
47 ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Alexander

    Son of Simon of Cyrene

    Named in Mark 15:21 as a son of Simon of Cyrene.

    Citado en la guía: Mark 15:21

  • Barabbas

    Prisoner released instead of Jesus

    A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.

    Citado en la guía: Matthew 27:16; Matthew 27:17; Mark 15:7

  • James the younger

    Son of Mary at the cross

    Called James the younger in Mark 15:40, the son of a Mary who watched at the crucifixion; the text does not say whether he is James son of Alphaeus or James the brother of Jesus.

    Citado en la guía: Mark 15:40

  • Joseph of Arimathea

    Disciple who buried Jesus

    A rich man and member of the council from the Judean town of Arimathea, a disciple of Jesus (secretly, for fear of the Jews), who asked Pilate for the body and laid it in a new…

    Citado en la guía: Matthew 27:57; Mark 15:43; Luke 23:50

  • Joses

    Son of Mary at the cross

    Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…

    Citado en la guía: Matthew 27:56; Mark 15:40

  • Mary

    Mother of James and Joses

    A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…

    Citado en la guía: Matthew 27:56; Mark 15:40; Mark 15:47

  • Rufus

    Son of Simon of Cyrene

    Named in Mark 15:21 as a son of Simon of Cyrene.

    Citado en la guía: Mark 15:21

  • Salome

    Woman at the cross and tomb

    A woman who followed Jesus from Galilee, named at the crucifixion and with Mary Magdalene and Mary the mother of James who bought spices for the body; Matthew 27:56 names the…

    Citado en la guía: Mark 15:40; Mark 16:1

  • Simon of Cyrene

    Carried the cross of Jesus

    A man from Cyrene coming in from the country whom the soldiers forced to carry the cross of Jesus; Mark calls him the father of Alexander and Rufus.

    Citado en la guía: Matthew 27:32; Mark 15:21; Luke 23:26

Referencias cruzadas (43)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Mateo 27:1–2; Lucas 22:66; Lucas 23:1–5; Hechos 3:13; Juan 18:28–38
  2. 2 Mateo 2:2; Mateo 27:11–14; 1 Timoteo 6:13; Marcos 15:26; Marcos 15:18
  3. 3 Isaías 53:7; Juan 19:12; Juan 19:6–7; Marcos 14:60–61; Lucas 23:2–5
  4. 4 Juan 19:10; Mateo 27:13; Mateo 26:62
  5. 5 Isaías 53:7; Zacarías 3:8; Mateo 27:14; 1 Corintios 4:9; Salmo 71:7
  6. 6 Juan 18:39–40; Hechos 24:27; Hechos 25:9; Mateo 27:15–26; Lucas 23:16–25
  7. 7 Lucas 23:18–19; Mateo 27:16; Lucas 23:25
  8. 9 Mateo 27:17–21; Juan 19:14–16; Juan 19:4–5; Juan 18:39; Hechos 3:13–15
  9. 10 Proverbios 27:4; 1 Samuel 18:8–9; Mateo 27:18; Génesis 4:4–6; Tito 3:3
  10. 11 Hechos 3:14; Mateo 27:20; Oseas 5:1; Juan 18:40
  11. 12 Isaías 9:6–7; Jeremías 23:5–6; Mateo 27:22–23; Zacarías 9:9; Juan 19:14–16
  12. 14 Lucas 23:41; Mateo 27:23–25; 1 Pedro 1:19; Lucas 23:4; Isaías 53:3
  13. 15 Mateo 27:26; Juan 19:1; Isaías 50:6; Marcos 10:34; Salmo 129:3
  14. 16 Mateo 27:27–31; Juan 19:9; Juan 18:28; Mateo 26:3; Hechos 10:1
  15. 17 Mateo 27:28–30; Juan 19:2–5; Lucas 23:11
  16. 18 Mateo 27:42–43; Lucas 23:36–37; Marcos 15:29–32; Marcos 15:2; Génesis 37:10
  17. 19 Marcos 14:65; Isaías 53:3–5; Salmo 35:15–17; Hebreos 12:2–3; Isaías 50:6
  18. 20 Juan 19:16; Mateo 27:31
  19. 21 Mateo 27:32; Lucas 23:26; Romanos 16:13; Hechos 13:1; Hechos 11:20
  20. 22 Mateo 27:33–44; Juan 19:17–27; Lucas 23:27–38
  21. 23 Mateo 27:34; Lucas 22:18; Juan 19:28–30; Lucas 23:36; Marcos 14:25
  22. 24 Lucas 23:34; Juan 19:23–24; Mateo 27:35–36; Isaías 53:4–8; Salmo 22:16–18
  23. 25 Juan 19:14; Mateo 27:45; Marcos 15:33; Lucas 23:44; Hechos 2:15
  24. 26 Mateo 27:37; Juan 19:18–22; Lucas 23:37–38; Zacarías 9:9; Mateo 2:2
  25. 27 Lucas 23:32–33; Mateo 27:38; Juan 19:18
  26. 29 Marcos 14:58; Salmo 109:25; Lamentaciones 1:12; Juan 2:18–22; Lamentaciones 2:15
  27. 31 Juan 12:23–24; Mateo 27:41–43; Salmo 22:16–17; Salmo 2:1–4; 1 Pedro 3:17–18
  28. 32 Mateo 27:44; Lucas 23:39–43; Sofonías 3:15; Isaías 44:6; Mateo 1:17
  29. 33 Mateo 27:45; Lucas 23:44–45; Amós 8:9–10; Marcos 15:25; Isaías 50:3–4
  30. 34 Salmo 22:1; Mateo 27:46; Hebreos 5:7; Salmo 27:9; Isaías 41:17
  31. 35 Mateo 27:47–49; Mateo 17:11–13; Marcos 9:11–13
  32. 36 Salmo 69:21; Marcos 15:23; Lucas 23:36; Juan 19:28–30
  33. 37 Juan 19:30; Lucas 23:46; Mateo 27:50
  34. 38 Hebreos 10:19–23; Lucas 23:45; Hebreos 9:3–12; Mateo 27:51–53; Levítico 16:2–19
  35. 39 Lucas 23:47–48; Mateo 27:54; Mateo 27:43; Hechos 10:1; Hechos 27:1–3
  36. 40 Mateo 27:55–56; Lucas 23:49; Lucas 8:2–3; Marcos 16:9; Marcos 15:47–16:1
  37. 41 Lucas 8:2–3; Mateo 27:55–56
  38. 42 Lucas 23:50–56; Juan 19:31; Juan 19:38–42; Mateo 27:57–62
  39. 43 Lucas 2:38; Lucas 2:25; Lucas 23:51; Juan 19:38; Hechos 17:12
  40. 44 Juan 19:31–37
  41. 45 Juan 19:38; Marcos 15:39; Mateo 27:58
  42. 46 Isaías 53:9; Mateo 27:59–60; Juan 11:38; Marcos 16:3–4; Isaías 22:16
  43. 47 Marcos 15:40; Marcos 16:1; Mateo 27:61; Lucas 23:55–24:2; Mateo 28:1

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 15:31 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXVIII)

    … in the person of the Jews that Isaiah said this, "We saw Him, and He had no beauty nor comeliness." When it was said, "If He be the Son of God, let Him come down from the Cross. He saved others, Himself He cannot save." And smiting Him on the head with a reed, they said, "Prophesy unto us, thou …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Cita 15:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVII)

    "Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers; and they stripped Him, and put on Him a purple robe; and when they had platted a crown of thorns, they put it on His head, and a reed in His right hand; and they bowed the knee before …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 15:23 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    But what sort of gall put they into My mouth? They gave Him, it says, wine mingled with myrrh.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 15:25 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    And it was the preparation of the passover, and about the sixth hour." The question, at what hour the Lord was crucified, because of the testimony supplied by another evangelist, who says, "And it was the third hour, and they crucified Him," we shall consider as we can, if the Lord please, when we are come to the passage itself …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Cita 15:44 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXXXVIII)

    Mark at any rate saith, that "Pilate marvelled if He were already dead:" and that the centurion for this cause above all believed, because He died with power.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)