1 Corintios · Texto Patriarcal (Antoniades 1904/1912)
1 Corintios 8 Texto Patriarcal (Antoniades 1904/1912)
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Notas sobre este texto (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Texto Patriarcal (Antoniades 1904/1912)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 περι δε των ειδωλοθυτων, οιδαμεν οτι παντες γνωσιν εχομεν. η γνωσις φυσιοι, η δε αγαπη οικοδομει.
1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
1 Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν.
2 ει δε τις δοκει ειδεναι τι, ουδεπω ουδεν εγνωκεν καθως δει γνωναι·
2 But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.
2 ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ. εἰ δέ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκε καθὼς δεῖ γνῶναι·
3 ει δε τις αγαπα τον θεον, ουτος εγνωσται υπ αυτου.
3 But anyone who loves God is known by him.
3 εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπ᾽ αὐτοῦ.
4 περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω, και οτι ουδεις θεος ετερος ει μη εις.
4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
4 Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
5 και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης, ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι,
5 For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
5 καὶ γὰρ εἴπερ εἰσὶ λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς, ὥσπερ εἰσὶ θεοὶ πολλοὶ καὶ κύριοι πολλοί,
6 αλλ ημιν εις θεος ο πατηρ, εξ ου τα παντα και ημεις εις αυτον, και εις κυριος ιησους χριστος, δι ου τα παντα και ημεις δι αυτου.
6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
6 ἀλλ᾽ ἡμῖν εἷς Θεὸς ὁ πατήρ, ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, καὶ εἷς Κύριος Ἰησοῦς Χριστός, δι᾽ οὗ τὰ πάντα καὶ ἡμεῖς δι᾽ αὐτοῦ.
7 αλλ ουκ εν πασιν η γνωσις· τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν, και η συνειδησις αυτων ασθενης ουσα μολυνεται.
7 However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
7 Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
8 βρωμα δε ημας ου παριστησιν τω θεω· ουτε γαρ εαν φαγωμεν περισσευομεν, ουτε εαν μη φαγωμεν υστερουμεθα.
8 But food will not commend us to God. For neither, if we don’t eat are we the worse, nor if we eat are we the better.
8 βρῶμα δὲ ἡμᾶς οὐ παρίστησι τῷ Θεῷ· οὔτε γὰρ ἐὰν φάγωμεν περισσεύομεν, οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα.
9 βλεπετε δε μηπως η εξουσια υμων αυτη προσκομμα γενηται τοις ασθενουσιν.
9 But be careful that by no means does this liberty of yours become a stumbling block to the weak.
9 βλέπετε δὲ μήπως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.
10 εαν γαρ τις ιδη σε, τον εχοντα γνωσιν, εν ειδωλειω κατακειμενον, ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν;
10 For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
10 ἐὰν γάρ τις ἴδῃ σε, τὸν ἔχοντα γνῶσιν, ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
11 και απολειται ο ασθενων αδελφος επι τη ση γνωσει, δι ον χριστος απεθανεν.
11 And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.
11 καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, δι᾽ ὃν Χριστὸς ἀπέθανεν.
12 ουτως δε αμαρτανοντες εις τους αδελφους και τυπτοντες αυτων την συνειδησιν ασθενουσαν εις χριστον αμαρτανετε.
12 Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
12 οὕτω δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε.
13 διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου, ου μη φαγω κρεα εις τον αιωνα, ινα μη τον αδελφον μου σκανδαλισω.
13 Therefore, if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.
13 διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.
Referencias cruzadas (13)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 8:7; Isaías 5:21; Romanos 14:3; 1 Corintios 8:4; Apocalipsis 2:14
- 2 1 Corintios 13:12; 1 Corintios 3:18; Gálatas 6:3; Proverbios 26:12; 1 Timoteo 6:3–4
- 3 Apocalipsis 3:8–9; Éxodo 33:17; Nahúm 1:7; 2 Timoteo 2:19; 1 Corintios 2:9
- 4 Deuteronomio 4:39; 1 Corintios 10:19–20; Efesios 4:6; Deuteronomio 6:4; 1 Timoteo 2:5
- 5 Gálatas 4:8; Jeremías 2:28; 2 Tesalonicenses 2:4; Jeremías 11:13; Jeremías 2:11
- 6 Romanos 11:36; Juan 1:3; Malaquías 2:10; Hebreos 1:2–3; Colosenses 1:16–17
- 7 Romanos 14:14; 1 Corintios 10:28–29; 1 Corintios 8:9–10; Romanos 14:22–23; 1 Corintios 1:10–11
- 8 Romanos 14:17; Hebreos 13:9; 1 Corintios 6:13; Colosenses 2:20–23
- 9 Gálatas 5:13; Romanos 14:20–21; 1 Pedro 2:16; 2 Pedro 2:19; Romanos 14:1–2
- 10 1 Corintios 10:28–29; 1 Corintios 8:4; Romanos 14:23; 1 Corintios 10:20–21; 1 Corintios 8:1–2
- 11 Romanos 14:15; Romanos 15:1–3; 1 Corintios 8:13; 1 Corintios 10:33–11:1; Romanos 14:20–21
- 12 Mateo 18:6; Mateo 25:45; 1 Corintios 12:12; 1 Samuel 2:25; Hechos 9:4–5
- 13 Romanos 14:21; 2 Corintios 11:29; 2 Corintios 6:3; 1 Corintios 6:12; 1 Corintios 13:5
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …
For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)