1 Corintios · Texto bizantino (Robinson-Pierpont 2018)
1 Corintios 11 Texto bizantino (Robinson-Pierpont 2018)
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Notas sobre este texto (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Texto bizantino (Robinson-Pierpont 2018)
WEB World English Bible (clásica, con deuterocanónicos)
1 μιμηται μου γινεσθε καθωσ καγω χριστου
1 Be imitators of me, even as I also am of Christ.
2 επαινω δε υμασ αδελφοι οτι παντα μου μεμνησθε και καθωσ παρεδωκα υμιν τασ παραδοσεισ κατεχετε
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3 θελω δε υμασ ειδεναι οτι παντοσ ανδροσ η κεφαλη ο χριστοσ εστιν κεφαλη δε γυναικοσ ο ανηρ κεφαλη δε χριστου ο θεοσ
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4 πασ ανηρ προσευχομενοσ η προφητευων κατα κεφαλησ εχων καταισχυνει την κεφαλην αυτου
4 Every man praying or prophesying, having his head covered, dishonors his head.
5 πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτησ εν γαρ εστιν και το αυτο τη εξυρημενη
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6 ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7 ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων γυνη δε δοξα ανδροσ εστιν
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8 ου γαρ εστιν ανηρ εκ γυναικοσ αλλα γυνη εξ ανδροσ
8 For man is not from woman, but woman from man;
9 και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
9 for man wasn’t created for the woman, but woman for the man.
10 δια τουτο οφειλει η γυνη εξουσιαν εχειν επι τησ κεφαλησ δια τουσ αγγελουσ
10 For this cause the woman ought to have authority over her own head, because of the angels.
11 πλην ουτε ανηρ χωρισ γυναικοσ ουτε γυνη χωρισ ανδροσ εν κυριω
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12 ωσπερ γαρ η γυνη εκ του ανδροσ ουτωσ και ο ανηρ δια τησ γυναικοσ τα δε παντα εκ του θεου
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
13 εν υμιν αυτοισ κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14 η ουδε αυτη η φυσισ διδασκει υμασ οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15 γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16 ει δε τισ δοκει φιλονεικοσ ειναι ημεισ τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17 τουτο δε παραγγελλων ουκ επαινω οτι ουκ εισ το κρειττον αλλ εισ το ηττον συνερχεσθε
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
18 πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μεροσ τι πιστευω
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19 δει γαρ και αιρεσεισ εν υμιν ειναι ινα οι δοκιμοι φανεροι γενωνται εν υμιν
19 For there also must be factions among you, that those who are approved may be revealed among you.
20 συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21 εκαστοσ γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και οσ μεν πεινα οσ δε μεθυει
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22 μη γαρ οικιασ ουκ εχετε εισ το εσθιειν και πινειν η τησ εκκλησιασ του θεου καταφρονειτε και καταισχυνετε τουσ μη εχοντασ τι υμιν ειπω επαινεσω υμασ εν τουτω ουκ επαινω
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23 εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριοσ ιησουσ εν τη νυκτι η παρεδιδοτο ελαβεν αρτον
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24 και ευχαριστησασ εκλασεν και ειπεν λαβετε φαγετε τουτο μου εστιν το σωμα το υπερ υμων κλωμενον τουτο ποιειτε εισ την εμην αναμνησιν
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25 ωσαυτωσ και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακισ αν πινητε εισ την εμην αναμνησιν
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26 οσακισ γαρ αν εσθιητε τον αρτον τουτον και το ποτηριον τουτο πινητε τον θανατον του κυριου καταγγελλετε αχρι ου αν ελθη
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27 ωστε οσ αν εσθιη τον αρτον τουτον η πινη το ποτηριον του κυριου αναξιωσ του κυριου ενοχοσ εσται του σωματοσ και του αιματοσ του κυριου
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28 δοκιμαζετω δε ανθρωποσ εαυτον και ουτωσ εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
29 ο γαρ εσθιων και πινων αναξιωσ κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα του κυριου
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
30 δια τουτο εν υμιν πολλοι ασθενεισ και αρρωστοι και κοιμωνται ικανοι
30 For this cause many among you are weak and sickly, and not a few sleep.
31 ει γαρ εαυτουσ διεκρινομεν ουκ αν εκρινομεθα
31 For if we discerned ourselves, we wouldn’t be judged.
32 κρινομενοι δε υπο κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
33 ωστε αδελφοι μου συνερχομενοι εισ το φαγειν αλληλουσ εκδεχεσθε
33 Therefore, my brothers, when you come together to eat, wait for one another.
34 ει δε τισ πεινα εν οικω εσθιετω ινα μη εισ κριμα συνερχησθε τα δε λοιπα ωσ αν ελθω διαταξομαι
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Filipenses 3:17; 1 Tesalonicenses 1:6; Efesios 5:1–2; 1 Corintios 4:16; Hebreos 6:12
- 2 2 Tesalonicenses 2:15; 1 Corintios 4:17; Proverbios 31:28–31; 1 Corintios 11:22; 2 Tesalonicenses 3:6
- 3 Génesis 3:16; Colosenses 1:18; 1 Corintios 3:23; Colosenses 3:18; Efesios 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corintios 12:28; 1 Corintios 12:10; 1 Corintios 11:14
- 5 Deuteronomio 21:12; Lucas 2:36; Hechos 2:17; 1 Corintios 14:34; Hechos 21:9
- 6 Deuteronomio 22:5
- 7 1 Corintios 11:3; Génesis 9:6; Génesis 1:26–27; Génesis 5:1; Salmo 8:6
- 8 1 Timoteo 2:13; Génesis 2:21–23
- 9 Génesis 2:18; Génesis 2:23–24
- 10 Génesis 24:64–65; Hebreos 1:14; Mateo 18:10
- 11 Gálatas 3:28; 1 Corintios 7:10–14; 1 Corintios 12:12–22
- 12 Romanos 11:36; 1 Corintios 8:6; Proverbios 16:4; Hebreos 1:2–3
- 13 Lucas 12:57; 1 Corintios 10:15; Juan 7:24
- 16 1 Corintios 7:17; 1 Timoteo 6:3–4; 1 Tesalonicenses 2:14; 1 Corintios 14:33–34; Hechos 21:24
- 17 Hebreos 10:25; Isaías 58:1–4; 1 Pedro 2:14; 1 Corintios 11:22; 1 Corintios 14:23
- 18 1 Corintios 3:3; 1 Corintios 1:10–12; 1 Corintios 5:1; 1 Corintios 6:1
- 19 1 Juan 2:19; Tito 3:10; Hechos 20:30; Lucas 17:1; Deuteronomio 13:3
- 21 Judas 12; 2 Pedro 2:13; 1 Corintios 10:16–18; 1 Corintios 11:23–25
- 22 Proverbios 17:5; Santiago 2:5–6; Hechos 20:28; 1 Corintios 10:32; 1 Timoteo 3:15
- 23 Lucas 22:19–20; Mateo 26:26–28; Marcos 14:22–24; 1 Corintios 11:23–25; 1 Corintios 15:3
- 24 Juan 6:53–58; 1 Corintios 11:27–28; 1 Corintios 10:3–4; Éxodo 12:14; Isaías 26:8
- 25 Lucas 22:20; Hebreos 9:15–20; Hebreos 13:20; 2 Corintios 3:6; 2 Corintios 3:14
- 26 Hebreos 9:28; Apocalipsis 1:7; Juan 14:3; 1 Juan 2:28; Hechos 1:11
- 27 Juan 6:51; 1 Corintios 10:21; Hebreos 10:29; Números 9:13; Números 9:10
- 28 Gálatas 6:4; 2 Corintios 13:5; Lamentaciones 3:40; Mateo 5:23–24; 1 Corintios 11:31
- 29 1 Corintios 11:27; 1 Corintios 11:32–34; 1 Corintios 11:30; Hebreos 5:14; 1 Corintios 11:24
- 30 Apocalipsis 3:19; Éxodo 15:26; Amós 3:2; Salmo 38:1–8; Números 20:12
- 31 1 Juan 1:9; Salmo 32:3–5; Apocalipsis 2:5; 1 Corintios 11:28; Apocalipsis 3:2–3
- 32 Proverbios 3:11–12; Hebreos 12:5–11; Apocalipsis 3:19; Salmo 118:18; Deuteronomio 8:5
- 34 1 Corintios 11:21–22; 1 Corintios 7:17; 1 Corintios 4:19; Tito 1:5; 1 Corintios 16:2
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)