Lucas · Texto bizantino (Robinson-Pierpont 2018)

Lucas 5 Texto bizantino (Robinson-Pierpont 2018)

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Notas sobre este texto (1)

Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.

RP2018 Texto bizantino (Robinson-Pierpont 2018)

WEB World English Bible (clásica, con deuterocanónicos)

1 εγενετο δε εν τω τον οχλον επικεισθαι αυτω του ακουειν τον λογον του θεου και αυτοσ ην εστωσ παρα την λιμνην γεννησαρετ

1 Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.

2 και ειδεν δυο πλοια εστωτα παρα την λιμνην οι δε αλιεισ αποβαντεσ απ αυτων απεπλυναν τα δικτυα

2 He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.

3 εμβασ δε εισ εν των πλοιων ο ην του σιμωνοσ ηρωτησεν αυτον απο τησ γησ επαναγαγειν ολιγον και καθισασ εδιδασκεν εκ του πλοιου τουσ οχλουσ

3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4 ωσ δε επαυσατο λαλων ειπεν προσ τον σιμωνα επαναγαγε εισ το βαθοσ και χαλασατε τα δικτυα υμων εισ αγραν

4 When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”

5 και αποκριθεισ ο σιμων ειπεν αυτω επιστατα δι ολησ τησ νυκτοσ κοπιασαντεσ ουδεν ελαβομεν επι δε τω ρηματι σου χαλασω το δικτυον

5 Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”

6 και τουτο ποιησαντεσ συνεκλεισαν πληθοσ ιχθυων πολυ διερρηγνυτο δε το δικτυον αυτων

6 When they had done this, they caught a great multitude of fish, and their net was breaking.

7 και κατενευσαν τοισ μετοχοισ τοισ εν τω ετερω πλοιω του ελθοντασ συλλαβεσθαι αυτοισ και ηλθον και επλησαν αμφοτερα τα πλοια ωστε βυθιζεσθαι αυτα

7 They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.

8 ιδων δε σιμων πετροσ προσεπεσεν τοισ γονασιν ιησου λεγων εξελθε απ εμου οτι ανηρ αμαρτωλοσ ειμι κυριε

8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”

9 θαμβοσ γαρ περιεσχεν αυτον και παντασ τουσ συν αυτω επι τη αγρα των ιχθυων η συνελαβον

9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

10 ομοιωσ δε και ιακωβον και ιωαννην υιουσ ζεβεδαιου οι ησαν κοινωνοι τω σιμωνι και ειπεν προσ τον σιμωνα ο ιησουσ μη φοβου απο του νυν ανθρωπουσ εση ζωγρων

10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

11 και καταγαγοντεσ τα πλοια επι την γην αφεντεσ απαντα ηκολουθησαν αυτω

11 When they had brought their boats to land, they left everything, and followed him.

12 και εγενετο εν τω ειναι αυτον εν μια των πολεων και ιδου ανηρ πληρησ λεπρασ και ιδων τον ιησουν πεσων επι προσωπον εδεηθη αυτου λεγων κυριε εαν θελησ δυνασαι με καθαρισαι

12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”

13 και εκτεινασ την χειρα ηψατο αυτου ειπων θελω καθαρισθητι και ευθεωσ η λεπρα απηλθεν απ αυτου

13 He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.

14 και αυτοσ παρηγγειλεν αυτω μηδενι ειπειν αλλα απελθων δειξον σεαυτον τω ιερει και προσενεγκε περι του καθαρισμου σου καθωσ προσεταξεν μωσησ εισ μαρτυριον αυτοισ

14 He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

15 διηρχετο δε μαλλον ο λογοσ περι αυτου και συνηρχοντο οχλοι πολλοι ακουειν και θεραπευεσθαι υπ αυτου απο των ασθενειων αυτων

15 But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.

16 αυτοσ δε ην υποχωρων εν ταισ ερημοισ και προσευχομενοσ

16 But he withdrew himself into the desert and prayed.

17 και εγενετο εν μια των ημερων και αυτοσ ην διδασκων και ησαν καθημενοι φαρισαιοι και νομοδιδασκαλοι οι ησαν εληλυθοτεσ εκ πασησ κωμησ τησ γαλιλαιασ και ιουδαιασ και ιερουσαλημ και δυναμισ κυριου ην εισ το ιασθαι αυτουσ

17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

18 και ιδου ανδρεσ φεροντεσ επι κλινησ ανθρωπον οσ ην παραλελυμενοσ και εζητουν αυτον εισενεγκειν και θειναι ενωπιον αυτου

18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

19 και μη ευροντεσ ποιασ εισενεγκωσιν αυτον δια τον οχλον αναβαντεσ επι το δωμα δια των κεραμων καθηκαν αυτον συν τω κλινιδιω εισ το μεσον εμπροσθεν του ιησου

19 Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus.

20 και ιδων την πιστιν αυτων ειπεν αυτω ανθρωπε αφεωνται σοι αι αμαρτιαι σου

20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”

21 και ηρξαντο διαλογιζεσθαι οι γραμματεισ και οι φαρισαιοι λεγοντεσ τισ εστιν ουτοσ οσ λαλει βλασφημιασ τισ δυναται αφιεναι αμαρτιασ ει μη μονοσ ο θεοσ

21 The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”

22 επιγνουσ δε ο ιησουσ τουσ διαλογισμουσ αυτων αποκριθεισ ειπεν προσ αυτουσ τι διαλογιζεσθε εν ταισ καρδιαισ υμων

22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?

23 τι εστιν ευκοπωτερον ειπειν αφεωνται σοι αι αμαρτιαι σου η ειπειν εγειραι και περιπατει

23 Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

24 ινα δε ειδητε οτι εξουσιαν εχει ο υιοσ του ανθρωπου επι τησ γησ αφιεναι αμαρτιασ ειπεν τω παραλελυμενω σοι λεγω εγειραι και αρασ το κλινιδιον σου πορευου εισ τον οικον σου

24 But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”

25 και παραχρημα αναστασ ενωπιον αυτων αρασ εφ ο κατεκειτο απηλθεν εισ τον οικον αυτου δοξαζων τον θεον

25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

26 και εκστασισ ελαβεν απαντασ και εδοξαζον τον θεον και επλησθησαν φοβου λεγοντεσ οτι ειδομεν παραδοξα σημερον

26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”

27 και μετα ταυτα εξηλθεν και εθεασατο τελωνην ονοματι λευιν καθημενον επι το τελωνιον και ειπεν αυτω ακολουθει μοι

27 After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”

28 και καταλιπων απαντα αναστασ ηκολουθησεν αυτω

28 He left everything, and rose up and followed him.

29 και εποιησεν δοχην μεγαλην λευισ αυτω εν τη οικια αυτου και ην οχλοσ τελωνων πολυσ και αλλων οι ησαν μετ αυτων κατακειμενοι

29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

30 και εγογγυζον οι γραμματεισ αυτων και οι φαρισαιοι προσ τουσ μαθητασ αυτου λεγοντεσ δια τι μετα των τελωνων και αμαρτωλων εσθιετε και πινετε

30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”

31 και αποκριθεισ ο ιησουσ ειπεν προσ αυτουσ ου χρειαν εχουσιν οι υγιαινοντεσ ιατρου αλλ οι κακωσ εχοντεσ

31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.

32 ουκ εληλυθα καλεσαι δικαιουσ αλλα αμαρτωλουσ εισ μετανοιαν

32 I have not come to call the righteous, but sinners, to repentance.”

33 οι δε ειπον προσ αυτον δια τι οι μαθηται ιωαννου νηστευουσιν πυκνα και δεησεισ ποιουνται ομοιωσ και οι των φαρισαιων οι δε σοι εσθιουσιν και πινουσιν

33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”

34 ο δε ειπεν προσ αυτουσ μη δυνασθε τουσ υιουσ του νυμφωνοσ εν ω ο νυμφιοσ μετ αυτων εστιν ποιησαι νηστευειν

34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?

35 ελευσονται δε ημεραι και οταν απαρθη απ αυτων ο νυμφιοσ τοτε νηστευσουσιν εν εκειναισ ταισ ημεραισ

35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”

36 ελεγεν δε και παραβολην προσ αυτουσ οτι ουδεισ επιβλημα ιματιου καινου επιβαλλει επι ιματιον παλαιον ει δε μηγε και το καινον σχιζει και τω παλαιω ου συμφωνει το απο του καινου

36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

37 και ουδεισ βαλλει οινον νεον εισ ασκουσ παλαιουσ ει δε μηγε ρηξει ο νεοσ οινοσ τουσ ασκουσ και αυτοσ εκχυθησεται και οι ασκοι απολουνται

37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.

38 αλλα οινον νεον εισ ασκουσ καινουσ βλητεον και αμφοτεροι συντηρουνται

38 But new wine must be put into fresh wineskins, and both are preserved.

39 και ουδεισ πιων παλαιον ευθεωσ θελει νεον λεγει γαρ ο παλαιοσ χρηστοτεροσ εστιν

39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

Referencias cruzadas (39)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 5:31 Irenaeus of Lyons, Against Heresies (Book III, Preface)
But that the Lord came as the physician of the sick, He does Himself declare saying, "They that are whole need not a physician, but they that are sick; I came not to call the righteous, but sinners to repentance." How then shall the sick be strengthened, or how shall sinners come to repentance?
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 5:3–7 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 30-31, and XXI. 1-11)
There the multitude of fishes caught was so great, that the two vessels were filled and began to sink, that is, were weighed down to the point of sinking; for they did not actually sink, but were in extreme jeopardy.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Cita 5:8 John Chrysostom, Homilies on the Gospel of Matthew (Homily III)
So Peter too said, "Depart from me, for I am a sinful man;" because of this he became a foundation of the Church.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 5:36 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXIV)
… Father at one time the Founder of the world, and at another Him who is above this one, as He does Himself declare: "No man putteth a piece of a new garment upon an old one, nor do they put new wine into old bottles." Let these men, therefore, either have nothing whatever to do with the prophets, as with …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 5:20 Augustine of Hippo, Expositions on the Psalms (Psalm XXXVII)
Let me, as far as I am able, do that which was praised in those who opened the roof, and let down the sick of the palsy before Christ; that He might say unto him, "Son, be of good cheer, thy sins be forgiven thee." For it was so that He made the inner man whole of his palsy, by …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

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