Marcos · Texto bizantino (Robinson-Pierpont 2018)

Marcos 9 Texto bizantino (Robinson-Pierpont 2018)

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Notas sobre este texto (1)

Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.

RP2018 Texto bizantino (Robinson-Pierpont 2018)

WEB World English Bible (clásica, con deuterocanónicos)

1 και ελεγεν αυτοισ αμην λεγω υμιν οτι εισιν τινεσ των ωδε εστηκοτων οιτινεσ ου μη γευσωνται θανατου εωσ αν ιδωσιν την βασιλειαν του θεου εληλυθυιαν εν δυναμει

1 He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”

2 και μεθ ημερασ εξ παραλαμβανει ο ιησουσ τον πετρον και τον ιακωβον και ιωαννην και αναφερει αυτουσ εισ οροσ υψηλον κατ ιδιαν μονουσ και μετεμορφωθη εμπροσθεν αυτων

2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

3 και τα ιματια αυτου εγενοντο στιλβοντα λευκα λιαν ωσ χιων οια γναφευσ επι τησ γησ ου δυναται λευκαναι

3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.

4 και ωφθη αυτοισ ηλιασ συν μωση και ησαν συλλαλουντεσ τω ιησου

4 Elijah and Moses appeared to them, and they were talking with Jesus.

5 και αποκριθεισ ο πετροσ λεγει τω ιησου ραββι καλον εστιν ημασ ωδε ειναι και ποιησωμεν σκηνασ τρεισ σοι μιαν και μωση μιαν και ηλια μιαν

5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”

6 ου γαρ ηδει τι λαλησει ησαν γαρ εκφοβοι

6 For he didn’t know what to say, for they were very afraid.

7 και εγενετο νεφελη επισκιαζουσα αυτοισ και ηλθεν φωνη εκ τησ νεφελησ ουτοσ εστιν ο υιοσ μου ο αγαπητοσ αυτου ακουετε

7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

8 και εξαπινα περιβλεψαμενοι ουκετι ουδενα ειδον αλλα τον ιησουν μονον μεθ εαυτων

8 Suddenly looking around, they saw no one with them any more, except Jesus only.

9 καταβαινοντων δε αυτων απο του ορουσ διεστειλατο αυτοισ ινα μηδενι διηγησωνται α ειδον ει μη οταν ο υιοσ του ανθρωπου εκ νεκρων αναστη

9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

10 και τον λογον εκρατησαν προσ εαυτουσ συζητουντεσ τι εστιν το εκ νεκρων αναστηναι

10 They kept this saying to themselves, questioning what the “rising from the dead” meant.

11 και επηρωτων αυτον λεγοντεσ οτι λεγουσιν οι γραμματεισ οτι ηλιαν δει ελθειν πρωτον

11 They asked him, saying, “Why do the scribes say that Elijah must come first?”

12 ο δε αποκριθεισ ειπεν αυτοισ ηλιασ μεν ελθων πρωτον αποκαθιστα παντα και πωσ γεγραπται επι τον υιον του ανθρωπου ινα πολλα παθη και εξουδενωθη

12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

13 αλλα λεγω υμιν οτι και ηλιασ εληλυθεν και εποιησαν αυτω οσα ηθελησαν καθωσ γεγραπται επ αυτον

13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

14 και ελθων προσ τουσ μαθητασ ειδεν οχλον πολυν περι αυτουσ και γραμματεισ συζητουντασ αυτοισ

14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.

15 και ευθεωσ πασ ο οχλοσ ιδων αυτον εξεθαμβηθη και προστρεχοντεσ ησπαζοντο αυτον

15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.

16 και επηρωτησεν τουσ γραμματεισ τι συζητειτε προσ αυτουσ

16 He asked the scribes, “What are you asking them?”

17 και αποκριθεισ εισ εκ του οχλου ειπεν διδασκαλε ηνεγκα τον υιον μου προσ σε εχοντα πνευμα αλαλον

17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;

18 και οπου αν αυτον καταλαβη ρησσει αυτον και αφριζει και τριζει τουσ οδοντασ αυτου και ξηραινεται και ειπον τοισ μαθηταισ σου ινα αυτο εκβαλωσιν και ουκ ισχυσαν

18 and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”

19 ο δε αποκριθεισ αυτω λεγει ω γενεα απιστοσ εωσ ποτε προσ υμασ εσομαι εωσ ποτε ανεξομαι υμων φερετε αυτον προσ με

19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

20 και ηνεγκαν αυτον προσ αυτον και ιδων αυτον ευθεωσ το πνευμα εσπαραξεν αυτον και πεσων επι τησ γησ εκυλιετο αφριζων

20 They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.

21 και επηρωτησεν τον πατερα αυτου ποσοσ χρονοσ εστιν ωσ τουτο γεγονεν αυτω ο δε ειπεν παιδιοθεν

21 He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.

22 και πολλακισ αυτον και εισ το πυρ εβαλεν και εισ υδατα ινα απολεση αυτον αλλ ει τι δυνασαι βοηθησον ημιν σπλαγχνισθεισ εφ ημασ

22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”

23 ο δε ιησουσ ειπεν αυτω το ει δυνασαι πιστευσαι παντα δυνατα τω πιστευοντι

23 Jesus said to him, “If you can believe, all things are possible to him who believes.”

24 και ευθεωσ κραξασ ο πατηρ του παιδιου μετα δακρυων ελεγεν πιστευω κυριε βοηθει μου τη απιστια

24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”

25 ιδων δε ο ιησουσ οτι επισυντρεχει οχλοσ επετιμησεν τω πνευματι τω ακαθαρτω λεγων αυτω το πνευμα το αλαλον και κωφον εγω σοι επιτασσω εξελθε εξ αυτου και μηκετι εισελθησ εισ αυτον

25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

26 και κραξαν και πολλα σπαραξαν αυτον εξηλθεν και εγενετο ωσει νεκροσ ωστε πολλουσ λεγειν οτι απεθανεν

26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”

27 ο δε ιησουσ κρατησασ αυτον τησ χειροσ ηγειρεν αυτον και ανεστη

27 But Jesus took him by the hand and raised him up; and he arose.

28 και εισελθοντα αυτον εισ οικον οι μαθηται αυτου επηρωτων αυτον κατ ιδιαν οτι ημεισ ουκ ηδυνηθημεν εκβαλειν αυτο

28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”

29 και ειπεν αυτοισ τουτο το γενοσ εν ουδενι δυναται εξελθειν ει μη εν προσευχη και νηστεια

29 He said to them, “This kind can come out by nothing but by prayer and fasting.”

30 και εκειθεν εξελθοντεσ παρεπορευοντο δια τησ γαλιλαιασ και ουκ ηθελεν ινα τισ γνω

30 They went out from there and passed through Galilee. He didn’t want anyone to know it,

31 εδιδασκεν γαρ τουσ μαθητασ αυτου και ελεγεν αυτοισ οτι ο υιοσ του ανθρωπου παραδιδοται εισ χειρασ ανθρωπων και αποκτενουσιν αυτον και αποκτανθεισ τη τριτη ημερα αναστησεται

31 for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

32 οι δε ηγνοουν το ρημα και εφοβουντο αυτον επερωτησαι

32 But they didn’t understand the saying, and were afraid to ask him.

33 και ηλθεν εισ καπερναουμ και εν τη οικια γενομενοσ επηρωτα αυτουσ τι εν τη οδω προσ εαυτουσ διελογιζεσθε

33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”

34 οι δε εσιωπων προσ αλληλουσ γαρ διελεχθησαν εν τη οδω τισ μειζων

34 But they were silent, for they had disputed with one another on the way about who was the greatest.

35 και καθισασ εφωνησεν τουσ δωδεκα και λεγει αυτοισ ει τισ θελει πρωτοσ ειναι εσται παντων εσχατοσ και παντων διακονοσ

35 He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”

36 και λαβων παιδιον εστησεν αυτο εν μεσω αυτων και εναγκαλισαμενοσ αυτο ειπεν αυτοισ

36 He took a little child and set him in the middle of them. Taking him in his arms, he said to them,

37 οσ εαν εν των τοιουτων παιδιων δεξηται επι τω ονοματι μου εμε δεχεται και οσ εαν εμε δεξηται ουκ εμε δεχεται αλλα τον αποστειλαντα με

37 “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

38 απεκριθη δε αυτω ιωαννησ λεγων διδασκαλε ειδομεν τινα τω ονοματι σου εκβαλλοντα δαιμονια οσ ουκ ακολουθει ημιν και εκωλυσαμεν αυτον οτι ουκ ακολουθει ημιν

38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”

39 ο δε ιησουσ ειπεν μη κωλυετε αυτον ουδεισ γαρ εστιν οσ ποιησει δυναμιν επι τω ονοματι μου και δυνησεται ταχυ κακολογησαι με

39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.

40 οσ γαρ ουκ εστιν καθ υμων υπερ υμων εστιν

40 For whoever is not against us is on our side.

41 οσ γαρ αν ποτιση υμασ ποτηριον υδατοσ εν ονοματι μου οτι χριστου εστε αμην λεγω υμιν ου μη απολεση τον μισθον αυτου

41 For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.

42 και οσ εαν σκανδαλιση ενα των μικρων των πιστευοντων εισ εμε καλον εστιν αυτω μαλλον ει περικειται λιθοσ μυλικοσ περι τον τραχηλον αυτου και βεβληται εισ την θαλασσαν

42 “Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.

43 και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εισ την ζωην εισελθειν η τασ δυο χειρασ εχοντα απελθειν εισ την γεενναν εισ το πυρ το ασβεστον

43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

44 οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται

44 ‘where their worm doesn’t die, and the fire is not quenched.’

45 και εαν ο πουσ σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εισ την ζωην χωλον η τουσ δυο ποδασ εχοντα βληθηναι εισ την γεενναν εισ το πυρ το ασβεστον

45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

46 οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται

46 ‘where their worm doesn’t die, and the fire is not quenched.’

47 και εαν ο οφθαλμοσ σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εισ την βασιλειαν του θεου η δυο οφθαλμουσ εχοντα βληθηναι εισ την γεενναν του πυροσ

47 If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

48 οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται

48 ‘where their worm doesn’t die, and the fire is not quenched.’

49 πασ γαρ πυρι αλισθησεται και πασα θυσια αλι αλισθησεται

49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.

50 καλον το αλασ εαν δε το αλασ αναλον γενηται εν τινι αυτο αρτυσετε εχετε εν εαυτοισ αλασ και ειρηνευετε εν αλληλοισ

50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

Referencias cruzadas (48)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 9:44 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)
… "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 9:43–48 Augustine of Hippo, The City of God (Book XXI, Chapters 9–10)
… fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 9:38 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLI)
For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 9:24 Cyril of Jerusalem, Catechetical Lectures (Lecture V)
Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Cita 9:25 Basil of Caesarea, On the Holy Spirit (Chapters VII–VIII)
… note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)

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