Mateo · Texto bizantino (Robinson-Pierpont 2018)

Mateo 12 Texto bizantino (Robinson-Pierpont 2018)

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2018
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Notas sobre este texto (1)

Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.

RP2018 Texto bizantino (Robinson-Pierpont 2018)

WEB World English Bible (clásica, con deuterocanónicos)

1 εν εκεινω τω καιρω επορευθη ο ιησουσ τοισ σαββασιν δια των σποριμων οι δε μαθηται αυτου επεινασαν και ηρξαντο τιλλειν σταχυασ και εσθιειν

1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

2 οι δε φαρισαιοι ιδοντεσ ειπον αυτω ιδου οι μαθηται σου ποιουσιν ο ουκ εξεστιν ποιειν εν σαββατω

2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”

3 ο δε ειπεν αυτοισ ουκ ανεγνωτε τι εποιησεν δαυιδ οτε επεινασεν αυτοσ και οι μετ αυτου

3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:

4 πωσ εισηλθεν εισ τον οικον του θεου και τουσ αρτουσ τησ προθεσεωσ εφαγεν ουσ ουκ εξον ην αυτω φαγειν ουδε τοισ μετ αυτου ει μη τοισ ιερευσιν μονοισ

4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?

5 η ουκ ανεγνωτε εν τω νομω οτι τοισ σαββασιν οι ιερεισ εν τω ιερω το σαββατον βεβηλουσιν και αναιτιοι εισιν

5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?

6 λεγω δε υμιν οτι του ιερου μειζον εστιν ωδε

6 But I tell you that one greater than the temple is here.

7 ει δε εγνωκειτε τι εστιν ελεον θελω και ου θυσιαν ουκ αν κατεδικασατε τουσ αναιτιουσ

7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

8 κυριοσ γαρ εστιν του σαββατου ο υιοσ του ανθρωπου

8 For the Son of Man is Lord of the Sabbath.”

9 και μεταβασ εκειθεν ηλθεν εισ την συναγωγην αυτων

9 He departed from there and went into their synagogue.

10 και ιδου ανθρωποσ ην την χειρα εχων ξηραν και επηρωτησαν αυτον λεγοντεσ ει εξεστιν τοισ σαββασιν θεραπευειν ινα κατηγορησωσιν αυτου

10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.

11 ο δε ειπεν αυτοισ τισ εσται εξ υμων ανθρωποσ οσ εξει προβατον εν και εαν εμπεση τουτο τοισ σαββασιν εισ βοθυνον ουχι κρατησει αυτο και εγερει

11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?

12 ποσω ουν διαφερει ανθρωποσ προβατου ωστε εξεστιν τοισ σαββασιν καλωσ ποιειν

12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”

13 τοτε λεγει τω ανθρωπω εκτεινον την χειρα σου και εξετεινεν και αποκατεσταθη υγιησ ωσ η αλλη

13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.

14 οι δε φαρισαιοι συμβουλιον ελαβον κατ αυτου εξελθοντεσ οπωσ αυτον απολεσωσιν

14 But the Pharisees went out and conspired against him, how they might destroy him.

15 ο δε ιησουσ γνουσ ανεχωρησεν εκειθεν και ηκολουθησαν αυτω οχλοι πολλοι και εθεραπευσεν αυτουσ παντασ

15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,

16 και επετιμησεν αυτοισ ινα μη φανερον αυτον ποιησωσιν

16 and commanded them that they should not make him known,

17 οπωσ πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντοσ

17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

18 ιδου ο παισ μου ον ηρετισα ο αγαπητοσ μου εισ ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοισ εθνεσιν απαγγελει

18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.

19 ουκ ερισει ουδε κραυγασει ουδε ακουσει τισ εν ταισ πλατειαισ την φωνην αυτου

19 He will not strive, nor shout, neither will anyone hear his voice in the streets.

20 καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εωσ αν εκβαλη εισ νικοσ την κρισιν

20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.

21 και τω ονοματι αυτου εθνη ελπιουσιν

21 In his name, the nations will hope.”

22 τοτε προσηνεχθη αυτω δαιμονιζομενοσ τυφλοσ και κωφοσ και εθεραπευσεν αυτον ωστε τον τυφλον και κωφον και λαλειν και βλεπειν

22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.

23 και εξισταντο παντεσ οι οχλοι και ελεγον μητι ουτοσ εστιν ο υιοσ δαυιδ

23 All the multitudes were amazed, and said, “Can this be the son of David?”

24 οι δε φαρισαιοι ακουσαντεσ ειπον ουτοσ ουκ εκβαλλει τα δαιμονια ει μη εν τω βεελζεβουλ αρχοντι των δαιμονιων

24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”

25 ειδωσ δε ο ιησουσ τασ ενθυμησεισ αυτων ειπεν αυτοισ πασα βασιλεια μερισθεισα καθ εαυτησ ερημουται και πασα πολισ η οικια μερισθεισα καθ εαυτησ ου σταθησεται

25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

26 και ει ο σατανασ τον σαταναν εκβαλλει εφ εαυτον εμερισθη πωσ ουν σταθησεται η βασιλεια αυτου

26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

27 και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι υμων εσονται κριται

27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.

28 ει δε εν πνευματι θεου εγω εκβαλλω τα δαιμονια αρα εφθασεν εφ υμασ η βασιλεια του θεου

28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.

29 η πωσ δυναται τισ εισελθειν εισ την οικιαν του ισχυρου και τα σκευη αυτου διαρπασαι εαν μη πρωτον δηση τον ισχυρον και τοτε την οικιαν αυτου διαρπασει

29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

30 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει

30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.

31 δια τουτο λεγω υμιν πασα αμαρτια και βλασφημια αφεθησεται τοισ ανθρωποισ η δε του πνευματοσ βλασφημια ουκ αφεθησεται τοισ ανθρωποισ

31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

32 και οσ εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω οσ δ αν ειπη κατα του πνευματοσ του αγιου ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι

32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.

33 η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται

33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

34 γεννηματα εχιδνων πωσ δυνασθε αγαθα λαλειν πονηροι οντεσ εκ γαρ του περισσευματοσ τησ καρδιασ το στομα λαλει

34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

35 ο αγαθοσ ανθρωποσ εκ του αγαθου θησαυρου εκβαλλει αγαθα και ο πονηροσ ανθρωποσ εκ του πονηρου θησαυρου εκβαλλει πονηρα

35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.

36 λεγω δε υμιν οτι παν ρημα αργον ο εαν λαλησωσιν οι ανθρωποι αποδωσουσιν περι αυτου λογον εν ημερα κρισεωσ

36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.

37 εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση

37 For by your words you will be justified, and by your words you will be condemned.”

38 τοτε απεκριθησαν τινεσ των γραμματεων και φαρισαιων λεγοντεσ διδασκαλε θελομεν απο σου σημειον ιδειν

38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

39 ο δε αποκριθεισ ειπεν αυτοισ γενεα πονηρα και μοιχαλισ σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου

39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

40 ωσπερ γαρ ην ιωνασ εν τη κοιλια του κητουσ τρεισ ημερασ και τρεισ νυκτασ ουτωσ εσται ο υιοσ του ανθρωπου εν τη καρδια τησ γησ τρεισ ημερασ και τρεισ νυκτασ

40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.

41 ανδρεσ νινευιται αναστησονται εν τη κρισει μετα τησ γενεασ ταυτησ και κατακρινουσιν αυτην οτι μετενοησαν εισ το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε

41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

42 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα τησ γενεασ ταυτησ και κατακρινει αυτην οτι ηλθεν εκ των περατων τησ γησ ακουσαι την σοφιαν σολομωνοσ και ιδου πλειον σολομωνοσ ωδε

42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

43 οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και ουχ ευρισκει

43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.

44 τοτε λεγει επιστρεψω εισ τον οικον μου οθεν εξηλθον και ελθον ευρισκει σχολαζοντα σεσαρωμενον και κεκοσμημενον

44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.

45 τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων ουτωσ εσται και τη γενεα ταυτη τη πονηρα

45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

46 ετι δε αυτου λαλουντοσ τοισ οχλοισ ιδου η μητηρ και οι αδελφοι αυτου ειστηκεισαν εξω ζητουντεσ αυτω λαλησαι

46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.

47 ειπεν δε τισ αυτω ιδου η μητηρ σου και οι αδελφοι σου εξω εστηκασιν ζητουντεσ σοι λαλησαι

47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”

48 ο δε αποκριθεισ ειπεν τω ειποντι αυτω τισ εστιν η μητηρ μου και τινεσ εισιν οι αδελφοι μου

48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”

49 και εκτεινασ την χειρα αυτου επι τουσ μαθητασ αυτου ειπεν ιδου η μητηρ μου και οι αδελφοι μου

49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!

50 οστισ γαρ αν ποιηση το θελημα του πατροσ μου του εν ουρανοισ αυτοσ μου αδελφοσ και αδελφη και μητηρ εστιν

50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

Referencias cruzadas (49)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 12:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)
There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 12:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)
But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 12:43 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)
For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 12:41 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 12:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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