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Mateo · Texto Patriarcal (Antoniades 1904/1912)

Mateo 12 Texto Patriarcal (Antoniades 1904/1912)

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Notas sobre este texto (3)
PT Texto Patriarcal (Antoniades 1904/1912)
WEB World English Bible (clásica, con deuterocanónicos)
1 εν εκεινω τω καιρω επορευθη ο ιησους τοις σαββασιν δια των σποριμων· οι δε μαθηται αυτου επεινασαν, και ηρξαντο τιλλειν σταχυας και εσθιειν.
1 At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 οι δε φαρισαιοι ιδοντες ειπον αυτω· ιδου οι μαθηται σου ποιουσιν ο ουκ εξεστιν ποιειν εν σαββατω.
2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
3 ο δε ειπεν αυτοις· ουκ ανεγνωτε τι εποιησεν δαυιδ οτε επεινασεν αυτος και οι μετ αυτου;
3 But he said to them, “Haven’t you read what David did when he was hungry, and those who were with him:
4 πως εισηλθεν εις τον οικον του θεου και τους αρτους της προθεσεως εφαγεν, ους ουκ εξον ην αυτω φαγειν ουδε τοις μετ αυτου, ει μη μονοις τοις ιερευσιν;
4 how he entered into God’s house and ate the show bread, which was not lawful for him to eat, nor for those who were with him, but only for the priests?
5 η ουκ ανεγνωτε εν τω νομω οτι τοις σαββασιν οι ιερεις εν τω ιερω το σαββατον βεβηλουσιν, και αναιτιοι εισιν;
5 Or have you not read in the law that on the Sabbath day the priests in the temple profane the Sabbath and are guiltless?
6 λεγω δε υμιν οτι του ιερου μειζον εστιν ωδε.
6 But I tell you that one greater than the temple is here.
7 ει δε εγνωκειτε τι εστιν ελεον θελω και ου θυσιαν, ουκ αν κατεδικασατε τους αναιτιους.
7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.
8 κυριος γαρ εστιν ο υιος του ανθρωπου και του σαββατου.
8 For the Son of Man is Lord of the Sabbath.”
9 και μεταβας εκειθεν ηλθεν εις την συναγωγην αυτων.
9 He departed from there and went into their synagogue.
10 και ιδου ανθρωπος ην εκει την χειρα εχων ξηραν· και επηρωτησαν αυτον λεγοντες· ει εξεστιν τοις σαββασιν θεραπευειν; ινα κατηγορησωσιν αυτου.
10 And behold, there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” so that they might accuse him.
11 ο δε ειπεν αυτοις· τις εσται εξ υμων ανθρωπος ος εξει προβατον εν, και εαν εμπεση τουτο τοις σαββασιν εις βοθυνον, ουχι κρατησει αυτο και εγερει;
11 He said to them, “What man is there among you who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it and lift it out?
12 ποσω ουν διαφερει ανθρωπος προβατου; ωστε εξεστιν τοις σαββασιν καλως ποιειν.
12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
13 τοτε λεγει τω ανθρωπω· εκτεινον σου την χειρα· και εξετεινεν, και αποκατεσταθη υγιης ως η αλλη.
13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 εξελθοντες δε οι φαρισαιοι συμβουλιον ελαβον κατ αυτου, οπως αυτον απολεσωσιν.
14 But the Pharisees went out and conspired against him, how they might destroy him.
15 ο δε ιησους γνους ανεχωρησεν εκειθεν· και ηκολουθησαν αυτω οχλοι πολλοι, και εθεραπευσεν αυτους παντας,
15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 και επετιμησεν αυτοις ινα μη φανερον ποιησωσιν αυτον,
16 and commanded them that they should not make him known,
17 οπως πληρωθη το ρηθεν δια ησαιου του προφητου λεγοντος·
17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
18 ιδου ο παις μου, ον ηρετισα, ο αγαπητος μου, εις ον ευδοκησεν η ψυχη μου· θησω το πνευμα μου επ αυτον, και κρισιν τοις εθνεσιν απαγγελει·
18 “Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased. I will put my Spirit on him. He will proclaim justice to the nations.
19 ουκ ερισει ουδε κραυγασει, ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου.
19 He will not strive, nor shout, neither will anyone hear his voice in the streets.
20 καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει, εως αν εκβαλη εις νικος την κρισιν·
20 He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 και τω ονοματι αυτου εθνη ελπιουσιν.
21 In his name, the nations will hope.”
22 τοτε προσηνεχθη αυτω δαιμονιζομενος τυφλος και κωφος, και εθεραπευσεν αυτον, ωστε τον τυφλον και κωφον και λαλειν και βλεπειν·
22 Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.
23 και εξισταντο παντες οι οχλοι και ελεγον· μητι ουτος εστιν ο χριστος ο υιος δαυιδ;
23 All the multitudes were amazed, and said, “Can this be the son of David?”
24 οι δε φαρισαιοι ακουσαντες ειπον· ουτος ουκ εκβαλλει τα δαιμονια ει μη εν [τω] βεελζεβουλ, αρχοντι των δαιμονιων.
24 But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
25 ειδως δε ο ιησους τας ενθυμησεις αυτων ειπεν αυτοις· πασα βασιλεια μερισθεισα καθ εαυτην ερημουται, και πασα πολις η οικια μερισθεισα καθ εαυτην ου σταθησεται.
25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 και ει ο σατανας τον σαταναν εκβαλλει, εφ εαυτον εμερισθη· πως ουν σταθησεται η βασιλεια αυτου;
26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 και ει εγω εν βεελζεβουλ εκβαλλω τα δαιμονια, οι υιοι υμων εν τινι εκβαλουσιν; δια τουτο αυτοι κριται εσονται υμων.
27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 ει δε εγω εν πνευματι θεου εκβαλλω τα δαιμονια, αρα εφθασεν εφ υμας η βασιλεια του θεου.
28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 η πως δυναται τις εισελθειν εις την οικιαν του ισχυρου και τα σκευη αυτου αρπασαι, εαν μη πρωτον δηση τον ισχυρον; και τοτε την οικιαν αυτου διαρπασει.
29 Or how can one enter into the house of the strong man and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 ο μη ων μετ εμου κατ εμου εστιν, και ο μη συναγων μετ εμου σκορπιζει.
30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
31 δια τουτο λεγω υμιν, πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις, η δε του πνευματος βλασφημια ουκ αφεθησεται τοις ανθρωποις·
31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
32 και ος εαν ειπη λογον κατα του υιου του ανθρωπου, αφεθησεται αυτω· ος δ αν ειπη κατα του πνευματος του αγιου, ουκ αφεθησεται αυτω ουτε εν τω νυν αιωνι ουτε εν τω μελλοντι.
32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age, or in that which is to come.
33 η ποιησατε το δενδρον καλον, και τον καρπον αυτου καλον, η ποιησατε το δενδρον σαπρον, και τον καρπον αυτου σαπρον· εκ γαρ του καρπου το δενδρον γινωσκεται.
33 “Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
34 γεννηματα εχιδνων, πως δυνασθε αγαθα λαλειν πονηροι οντες; εκ γαρ του περισσευματος της καρδιας το στομα λαλει.
34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 ο αγαθος ανθρωπος εκ του αγαθου θησαυρου εκβαλλει αγαθα, και ο πονηρος ανθρωπος εκ του πονηρου θησαυρου εκβαλλει πονηρα.
35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 λεγω δε υμιν οτι παν ρημα αργον ο εαν λαλησωσιν οι ανθρωποι, αποδωσουσιν περι αυτου λογον εν ημερα κρισεως·
36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 εκ γαρ των λογων σου δικαιωθηση και εκ των λογων σου καταδικασθηση.
37 For by your words you will be justified, and by your words you will be condemned.”
38 τοτε απεκριθησαν τινες των γραμματεων και φαρισαιων λεγοντες· διδασκαλε, θελομεν απο σου σημειον ιδειν.
38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
39 ο δε αποκριθεις ειπεν αυτοις· γενεα πονηρα και μοιχαλις σημειον επιζητει, και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου.
39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
40 ωσπερ γαρ εγενετο ιωνας ο προφητης εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας, ουτως εσται [και] ο υιος του ανθρωπου εν τη καρδια της γης τρεις ημερας και τρεις νυκτας.
40 For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth.
41 ανδρες νινευιται αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην, οτι μετενοησαν εις το κηρυγμα ιωνα, και ιδου πλειον ιωνα ωδε.
41 The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
42 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα της γενεας ταυτης και κατακρινει αυτην, οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωνος, και ιδου πλειον σολομωνος ωδε.
42 The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
43 οταν δε το ακαθαρτον πνευμα εξελθη απο του ανθρωπου, διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν, και ουχ ευρισκει.
43 “When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it.
44 τοτε λεγει· εις τον οικον μου επιστρεψω οθεν εξηλθον· και ελθον ευρισκει σχολαζοντα [και] σεσαρωμενον και κεκοσμημενον.
44 Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order.
45 τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου, και εισελθοντα κατοικει εκει, και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων. ουτως εσται και τη γενεα τη πονηρα ταυτη.
45 Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 ετι δε αυτου λαλουντος τοις οχλοις ιδου η μητηρ και οι αδελφοι αυτου ειστηκεισαν εξω, ζητουντες λαλησαι αυτω.
46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 ειπεν δε τις αυτω· ιδου η μητηρ σου και οι αδελφοι σου εστηκασιν εξω ζητουντες σε ιδειν.
47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 ο δε αποκριθεις ειπεν τω λεγοντι αυτω· τις εστιν η μητηρ μου και τινες εισιν οι αδελφοι μου;
48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 και εκτεινας την χειρα αυτου επι τους μαθητας αυτου εφη· ιδου η μητηρ μου και οι αδελφοι μου·
49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
50 οστις γαρ αν ποιηση το θελημα του πατρος μου του εν ουρανοις, αυτος μου αδελφος και αδελφη και μητηρ εστιν.
50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Referencias cruzadas (49)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Deuteronomio 23:25; Marcos 2:23–28; Lucas 6:1–5
  2. 2 Mateo 12:10; Juan 7:21–24; Éxodo 20:9–11; Marcos 3:2–5; Éxodo 31:15–17
  3. 3 1 Samuel 21:3–6; Lucas 6:3; Marcos 2:25–26; Mateo 21:16; Marcos 12:10
  4. 4 Levítico 24:5–9; Éxodo 25:30; Éxodo 29:32–33; Levítico 8:31
  5. 5 Números 28:9–10; Juan 7:22–23
  6. 6 Mateo 12:41–42; 2 Crónicas 6:18; 1 Pedro 2:4–5; Malaquías 3:1; Hageo 2:7–9
  7. 7 Oseas 6:6; Mateo 9:13; Miqueas 6:6–8; Isaías 1:11–17; Proverbios 17:15
  8. 8 Lucas 6:5; Marcos 2:28; Juan 5:17–23; Marcos 9:4–7; Mateo 9:6
  9. 9 Lucas 6:6–11; Marcos 3:1–6
  10. 10 Lucas 13:14; Juan 9:16; Juan 8:6; Mateo 22:17–18; Lucas 11:54
  11. 11 Deuteronomio 22:4; Lucas 14:5; Lucas 13:15–17; Éxodo 23:4–5
  12. 12 Mateo 6:26; Lucas 6:9; Marcos 3:4; Mateo 10:31; Lucas 12:24
  13. 13 Lucas 13:13; Hechos 3:7–8
  14. 14 Juan 11:53; Lucas 6:11; Marcos 3:6; Juan 10:39; Juan 5:18
  15. 15 Marcos 3:7–12; Mateo 10:23; Juan 7:1; Mateo 19:2; Juan 11:54
  16. 16 Mateo 9:30; Mateo 8:4; Mateo 17:9; Marcos 7:36; Lucas 5:14–15
  17. 17 Isaías 42:1–4; Isaías 42:9; Isaías 41:22–23; Mateo 13:35; Mateo 21:4
  18. 18 Isaías 42:1; Lucas 4:18; Juan 3:34; Hechos 10:38; Isaías 61:1–3
  19. 19 Mateo 11:29; 2 Timoteo 2:24–25; Juan 18:36–38; 2 Corintios 10:1; Lucas 17:20
  20. 20 Isaías 42:3–4; Ezequiel 34:16; Isaías 61:1–3; Lucas 4:18; Salmo 147:3
  21. 21 Isaías 11:10; Romanos 15:12–13; Isaías 42:4; Colosenses 1:27; Efesios 1:12–13
  22. 22 Lucas 11:14–15; Marcos 7:35–37; Isaías 29:18; Isaías 35:5–6; Hechos 26:18
  23. 23 Mateo 9:27; Juan 4:29; Mateo 22:42–43; Mateo 9:33; Juan 7:40–42
  24. 24 Marcos 3:22; Mateo 9:34; Lucas 11:15
  25. 25 Gálatas 5:15; Jeremías 17:10; Mateo 9:4; Marcos 3:23–27; 1 Corintios 2:11
  26. 26 Colosenses 1:13; 1 Juan 5:19; Apocalipsis 20:2–3; Juan 12:31; Apocalipsis 12:9
  27. 27 Marcos 9:38–39; Hechos 19:13–16; Lucas 9:49–50; Lucas 11:19; Romanos 3:19
  28. 28 Lucas 11:20; Daniel 7:14; Mateo 6:33; Hechos 10:38; Colosenses 1:13
  29. 29 Isaías 49:24; Marcos 3:27; Lucas 11:21–22; 1 Juan 4:4; Apocalipsis 20:7–9
  30. 30 Marcos 9:40; Lucas 11:23; Josué 24:15; Lucas 9:50; 1 Juan 2:19
  31. 31 Lucas 12:10; Marcos 3:28–30; Hebreos 10:29; Hebreos 10:26; Hechos 7:51
  32. 32 Marcos 3:29; Hebreos 10:26–29; Hebreos 6:4–6; Lucas 12:10; Mateo 12:31
  33. 33 Lucas 6:43–44; Mateo 7:16–20; Santiago 4:8; Juan 15:4–7; Mateo 3:8–10
  34. 34 Lucas 6:45; Mateo 15:18; Efesios 4:29; 1 Samuel 24:13; Santiago 3:5–8
  35. 35 Colosenses 4:6; Proverbios 15:4; Proverbios 15:28; Colosenses 3:16; Proverbios 25:11–12
  36. 36 Eclesiastés 12:14; Romanos 2:16; Apocalipsis 20:12; Judas 14–15; Efesios 6:4–6
  37. 37 Proverbios 13:3; Santiago 2:21–25
  38. 38 1 Corintios 1:22; Marcos 8:11–12; Lucas 11:29; Juan 2:18; Lucas 11:16
  39. 39 Mateo 16:4; Lucas 11:29–32; Santiago 4:4; Isaías 57:3; Marcos 8:38
  40. 40 Jonás 1:17; Mateo 27:63–64; Juan 2:19; Mateo 17:23; Mateo 16:21
  41. 41 Mateo 12:42; Hebreos 11:7; Romanos 2:27; Juan 3:31; Mateo 12:6
  42. 42 1 Reyes 10:1–13; 2 Crónicas 9:1–12; Hebreos 1:2–4; Lucas 11:31–32; Juan 1:14
  43. 43 Lucas 11:24–26; Lucas 8:28–32; Mateo 8:29; Marcos 5:7–13; Amós 8:11–13
  44. 44 1 Juan 4:4; 1 Juan 2:19; Salmo 81:11–12; Apocalipsis 13:8–9; Judas 4–5
  45. 45 Lucas 11:26; Hebreos 6:4–8; Marcos 5:9; Hebreos 10:26–31; 2 Pedro 2:14–22
  46. 46 Mateo 13:55; Juan 7:3; Juan 2:12; Juan 7:5; Marcos 3:31–35
  47. 48 Marcos 3:32–33; Mateo 10:37; Lucas 2:52; Deuteronomio 33:9; Juan 2:3–4
  48. 49 Marcos 3:34; Juan 17:20; Juan 20:17–20; Mateo 28:7; Juan 17:8–9
  49. 50 Lucas 8:21; Marcos 3:35; Juan 15:14; Mateo 28:10; Lucas 11:27–28

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Artículos y respuestas de este sitio que citan Mateo 12 (en inglés).

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 12:32 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    There has been a great question raised touching the late lesson of the Gospel, to the solution of which I am unequal by any power of mine own; but "our sufficiency is of God," to whatever degree we are capable of receiving His aid.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Comentario 12:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    But Luke saith, "On a double Sabbath." Now what is a double Sabbath? When the cessation from toil is twofold, both that of the regular Sabbath, and that of another feast coming upon it. For they call every cessation from toil, a sabbath.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 12:43 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVI–XVII)

    For when the unclean spirit of folly has gone forth, and when afterwards he finds them not waiting upon God, but occupied with mere worldly questions, then, "taking seven other spirits more wicked than himself," and inflating the minds of these men with the notion of their being able to conceive of something beyond God, and having fitly prepared them …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 12:41 Augustine of Hippo, The City of God (Book XX, Chapters 3–5)

    The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the utter most parts of the earth to hear the words of Solomon; and behold, a greater than Solomon is here." Two things we learn from this passage, that a judgment is to take place, and that it …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 12:25 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)