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Hebreos · Textus Receptus (cotejo de Boyd)

Hebreos 12 Textus Receptus (cotejo de Boyd)

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Notas sobre este texto (1)
TR Textus Receptus (cotejo de Boyd)
WEB World English Bible (clásica, con deuterocanónicos)
1 Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾿ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
2 ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὅς, ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς, ὑπέμεινε σταυρόν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ ἐκάθισεν.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
3 Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὐτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
4 Οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι·
4 You have not yet resisted to blood, striving against sin.
5 καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπ᾿ αὐτοῦ ἐλεγχόμενος·
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
6 ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει· μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
7 Εἰ παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός· τίς γάρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ;
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
8 Εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι ἐστὲ καὶ οὐχ υἱοί.
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
9 Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτάς, καὶ ἐνετρεπόμεθα· οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
10 Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
11 Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾿ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε·
12 Therefore lift up the hands that hang down and the feeble knees,
13 καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
14 Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον·
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ· μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ διὰ ταύτης μιανθῶσι πολλοί·
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
16 μή τις πόρνος, ἢ βέβηλος, ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ.
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
17 Ἴστε γὰρ ὅτι καὶ μετέπειτα, θέλων κληρονομῆσαι τὴν εὐλογίαν, ἀπεδοκιμάσθη· μετανοίας γὰρ τόπον οὐχ εὗρε, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
18 Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ ὄρει, καὶ κεκαυμένῳ πυρί, καὶ γνόφῳ, καὶ σκότῳ, καὶ θυέλλῃ,
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
19 καὶ σάλπιγγος ἤχῳ, καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον·
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
20 οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται ἢ βολίδι κατατοξευθήσεται·
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
21 καί, οὕτω φοβερὸν ἦν τὸ φανταζόμενον, Μωσῆς εἶπεν, Ἔκφοβός εἰμι καὶ ἔντρομος.
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
22 Ἀλλὰ προσεληλύθατε Σιὼν ὄρει, καὶ πόλει Θεοῦ ζῶντος, Ἱερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων,
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
23 πανηγύρει καὶ ἐκκλησίᾳ πρωτοτόκων ἐν οὐρανοῖς ἀπογεγραμμένων, καὶ κριτῇ Θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων,
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
24 καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
25 Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. Εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον, τὸν ἐπὶ τῆς γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾿ οὐρανῶν ἀποστρεφόμενοι·
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
26 οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσε τότε, νῦν δὲ ἐπήγγελται, λέγων, Ἔτι ἅπαξ ἐγὼ σείω οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν.
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
27 Τὸ δέ, Ἔτι ἅπαξ, δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν, ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, δι᾿ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας·
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
29 καὶ γὰρ ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον.
29 for our God is a consuming fire.
Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 2 Timoteo 4:7; 1 Corintios 9:24–27; Filipenses 2:16; Lucas 21:34; Hebreos 10:35–39
  2. 2 Miqueas 7:7; 1 Pedro 3:18; 1 Pedro 2:23–24; Hebreos 1:3; Filipenses 1:6
  3. 3 Gálatas 6:9; 2 Corintios 4:16; Apocalipsis 2:3; 1 Corintios 15:58; Hebreos 12:2
  4. 4 1 Corintios 10:13; Apocalipsis 2:13; Hebreos 10:32–34; Hebreos 12:2; Mateo 24:9
  5. 5 Proverbios 3:11–12; Job 5:17–18; Apocalipsis 3:19; 1 Corintios 11:32; Salmo 94:12
  6. 6 Apocalipsis 3:19; Proverbios 3:12; Salmo 119:75; Proverbios 13:24; Salmo 94:12
  7. 7 Proverbios 19:18; Deuteronomio 8:5; Proverbios 13:24; Proverbios 29:15; Proverbios 29:17
  8. 8 Hebreos 12:6; 1 Pedro 5:9–10; Salmo 73:1; Salmo 73:14–15
  9. 9 Números 16:22; Números 27:16; Isaías 42:5; Juan 3:6; Job 12:10
  10. 10 2 Pedro 1:4; Levítico 11:44–45; Tito 2:14; Efesios 5:26–27; Ezequiel 36:25–27
  11. 11 Romanos 5:3–5; 2 Corintios 4:17; Hebreos 12:5–6; 1 Pedro 1:6; Hebreos 12:10
  12. 12 Isaías 35:3; Hebreos 12:3; Job 4:3–4; 1 Tesalonicenses 5:14; Ezequiel 21:7
  13. 13 Proverbios 4:26–27; Gálatas 6:1; Isaías 35:3; Isaías 35:6; Isaías 40:3–4
  14. 14 2 Corintios 7:1; 1 Pedro 1:15–16; 1 Tesalonicenses 4:7; Mateo 5:8–9; 1 Pedro 3:11
  15. 15 Hebreos 3:12; Deuteronomio 29:18; Gálatas 5:4; 2 Corintios 6:1; 2 Juan 8
  16. 16 Génesis 25:31–34; 1 Corintios 6:15–20; Hebreos 13:4; Marcos 7:21; Apocalipsis 22:15
  17. 17 Proverbios 1:24–31; Mateo 25:11–12; Mateo 7:23; Hebreos 6:8; Hebreos 10:26–29
  18. 18 Deuteronomio 4:11; Éxodo 24:17; Deuteronomio 5:22–26; Éxodo 20:18; Romanos 6:14
  19. 19 Deuteronomio 18:16; 1 Corintios 15:52; Deuteronomio 4:12; Éxodo 20:1–19; Deuteronomio 5:3–22
  20. 20 Éxodo 19:12–13; Deuteronomio 33:2; Gálatas 3:10; Gálatas 2:19; Éxodo 19:16
  21. 21 Éxodo 19:16; Deuteronomio 9:19; Isaías 6:3–5; Éxodo 19:19; Salmo 119:120
  22. 22 Filipenses 3:20; Gálatas 4:26; Salmo 48:2; Apocalipsis 14:1; Isaías 51:11
  23. 23 Santiago 1:18; Hebreos 11:40; Lucas 10:20; Apocalipsis 14:4; Éxodo 4:22
  24. 24 Hebreos 9:15; Hebreos 11:28; Hebreos 8:6; Hebreos 11:4; Génesis 4:10
  25. 25 Hebreos 8:5; Hebreos 2:1–3; Deuteronomio 30:17; Zacarías 7:11; Proverbios 13:18
  26. 26 Hageo 2:6–7; Isaías 13:13; Éxodo 19:18; Isaías 2:19; Joel 3:16
  27. 27 Mateo 24:35; 1 Corintios 7:31; Apocalipsis 21:1; 2 Pedro 3:10–11; Apocalipsis 11:15
  28. 28 Romanos 12:1–2; Salmo 2:11; Hebreos 13:15; Daniel 2:44; Hebreos 4:16
  29. 29 Deuteronomio 4:24; Deuteronomio 9:3; Isaías 66:15; 2 Tesalonicenses 1:8; Hebreos 10:27

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 12:4 John Chrysostom, Homilies on Hebrews (Homily XXIX)

    There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 12:6 Clement of Rome, First Epistle to the Corinthians (Chapters LIII–LVIII)

    For thus saith the holy Word: "The Lord hath severely chastened me, yet hath not given me over to death." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." "The righteous," saith it, "shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head." And again he …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 12:14 Augustine of Hippo, The City of God (Book XV, Chapters 3–5)

    … between thee and him alone." So too of sins which may create scandal the apostle says, "Them that sin rebuke before all, that others also may fear." For this purpose, and that we may keep that peace without which no man can see the Lord, many precepts are given which carefully inculcate mutual forgiveness; among which we may number that …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 12:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)

    Since, if the Jews, when they were to approach "a mountain that burned, and fire, and blackness, and darkness, and tempest;" --or rather when they were not so much as to approach, but both to see and to hear these things from afar;--were commanded for three days before to abstain from their wives, and to wash their garments, and were …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 12:16 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)