Hebreos 12 Traducción literal de Young

Sobre YLT

Traductor individual
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
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1898
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

YLT Traducción literal de Young

WEB World English Bible (clásica, con deuterocanónicos)

1 Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,

2 looking to the author and perfecter of faith — Jesus, who, over-against the joy set before him — did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.

3 for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls — being faint.

3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

4 Not yet unto blood did ye resist — with the sin striving;

4 You have not yet resisted to blood, striving against sin.

5 and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;

6 for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”

7 if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?

8 and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.

9 Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?

10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.

11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.

11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.

12 Wherefore, the hanging-down hands and the loosened knees set ye up;

12 Therefore lift up the hands that hang down and the feeble knees,

13 and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.

14 peace pursue with all, and the separation, apart from which no one shall see the Lord,

14 Follow after peace with all men, and the sanctification without which no man will see the Lord,

15 looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,

16 lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.

17 for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.

18 For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,

18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,

19 and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

20 for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'

20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.

21 and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.'

21 So fearful was the appearance that Moses said, “I am terrified and trembling.”

22 But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,

23 to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,

23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,

24 and to a mediator of a new covenant — Jesus, and to blood of sprinkling, speaking better things than that of Abel!

24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

25 See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking — much less we who do turn away from him who [speaketh] from heaven,

25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

26 whose voice the earth shook then, and now hath he promised, saying, 'Yet once — I shake not only the earth, but also the heaven;'

26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”

27 and this — 'Yet once' — doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

28 wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;

28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,

29 for also our God [is] a consuming fire.

29 for our God is a consuming fire.

Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 12:4 John Chrysostom, Homilies on Hebrews (Homily XXIX)
There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 12:6 Clement of Rome, First Epistle to the Corinthians (Chapters LIII–LVIII)
For thus saith the holy Word: "The Lord hath severely chastened me, yet hath not given me over to death." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." "The righteous," saith it, "shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head." And again he …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 12:14 Augustine of Hippo, The City of God (Book XV, Chapters 3–5)
… between thee and him alone." So too of sins which may create scandal the apostle says, "Them that sin rebuke before all, that others also may fear." For this purpose, and that we may keep that peace without which no man can see the Lord, many precepts are given which carefully inculcate mutual forgiveness; among which we may number that …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 12:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)
Since, if the Jews, when they were to approach "a mountain that burned, and fire, and blackness, and darkness, and tempest;" --or rather when they were not so much as to approach, but both to see and to hear these things from afar;--were commanded for three days before to abstain from their wives, and to wash their garments, and were …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 12:16 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)
For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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