Hebreos 12 Vulgata Clementina
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1 Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen:
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
2 aspicientes in auctorem fidei, et consummatorem Jesum, qui proposito sibi gaudio sustinuit crucem, confusione contempta, atque in dextera sedis Dei sedet.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
3 Recogitate enim eum qui talem sustinuit a peccatoribus adversum semetipsum contradictionem: ut ne fatigemini, animis vestris deficientes.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
4 Nondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes:
4 You have not yet resisted to blood, striving against sin.
5 et obliti estis consolationis, quæ vobis tamquam filiis loquitur, dicens: Fili mi, noli negligere disciplinam Domini: neque fatigeris dum ab eo argueris.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
6 Quem enim diligit Dominus, castigat: flagellat autem omnem filium, quem recipit.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
7 In disciplina perseverate. Tamquam filiis vobis offert se Deus: quis enim filius, quem non corripit pater?
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
8 quod si extra disciplinam estis, cujus participes facti sunt omnes: ergo adulteri, et non filii estis.
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
9 Deinde patres quidem carnis nostræ, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus?
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
10 Et illi quidem in tempore paucorum dierum, secundum voluntatem suam erudiebant nos: hic autem ad id quod utile est in recipiendo sanctificationem ejus.
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
11 Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Propter quod remissas manus, et soluta genua erigite,
12 Therefore lift up the hands that hang down and the feeble knees,
13 et gressus rectos facite pedibus vestris: ut non claudicans quis erret, magis autem sanetur.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
14 Pacem sequimini cum omnibus, et sanctimoniam, sine qua nemo videbit Deum:
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
15 contemplantes nequis desit gratiæ Dei: ne qua radix amaritudinis sursum germinans impediat, et per illam inquinentur multi.
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
16 Ne quis fornicator, aut profanus ut Esau: qui propter unam escam vendidit primitiva sua:
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
17 scitote enim quoniam et postea cupiens hæreditare benedictionem, reprobatus est: non enim invenit pœnitentiæ locum, quamquam cum lacrimis inquisisset eam.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
18 Non enim accessistis ad tractabilem montem, et accensibilem ignem, et turbinem, et caliginem, et procellam,
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
19 et tubæ sonum, et vocem verborum, quam qui audierunt, excusaverunt se, ne eis fieret verbum.
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
20 Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
21 Et ita terribile erat quod videbatur. Moyses dixit: Exterritus sum, et tremebundus.
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
22 Sed accessistis ad Sion montem, et civitatem Dei viventis, Jerusalem cælestem, et multorum millium angelorum frequentiam,
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
23 et ecclesiam primitivorum, qui conscripti sunt in cælis, et judicem omnium Deum, et spiritus justorum perfectorum,
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
24 et testamenti novi mediatorem Jesum, et sanguinis aspersionem melius loquentem quam Abel.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
25 Videte ne recusetis loquentem. Si enim illi non effugerunt, recusantes eum, qui super terram loquebatur: multo magis nos, qui de cælis loquentem nobis avertimus.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
26 Cujus vox movit terram tunc: nunc autem repromittit, dicens: Adhuc semel, et ego movebo non solum terram, sed et cælum.
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
27 Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 Itaque regnum immobile suscipientes, habemus gratiam: per quam serviamus placentes Deo, cum metu et reverentia.
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
29 Etenim Deus noster ignis consumens est.
29 for our God is a consuming fire.
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Timoteo 4:7; 1 Corintios 9:24–27; Filipenses 2:16; Lucas 21:34; Hebreos 10:35–39
- 2 Miqueas 7:7; 1 Pedro 3:18; 1 Pedro 2:23–24; Hebreos 1:3; Filipenses 1:6
- 3 Gálatas 6:9; 2 Corintios 4:16; Apocalipsis 2:3; 1 Corintios 15:58; Hebreos 12:2
- 4 1 Corintios 10:13; Apocalipsis 2:13; Hebreos 10:32–34; Hebreos 12:2; Mateo 24:9
- 5 Proverbios 3:11–12; Job 5:17–18; Apocalipsis 3:19; 1 Corintios 11:32; Salmo 94:12
- 6 Apocalipsis 3:19; Proverbios 3:12; Salmo 119:75; Proverbios 13:24; Salmo 94:12
- 7 Proverbios 19:18; Deuteronomio 8:5; Proverbios 13:24; Proverbios 29:15; Proverbios 29:17
- 8 Hebreos 12:6; 1 Pedro 5:9–10; Salmo 73:1; Salmo 73:14–15
- 9 Números 16:22; Números 27:16; Isaías 42:5; Juan 3:6; Job 12:10
- 10 2 Pedro 1:4; Levítico 11:44–45; Tito 2:14; Efesios 5:26–27; Ezequiel 36:25–27
- 11 Romanos 5:3–5; 2 Corintios 4:17; Hebreos 12:5–6; 1 Pedro 1:6; Hebreos 12:10
- 12 Isaías 35:3; Hebreos 12:3; Job 4:3–4; 1 Tesalonicenses 5:14; Ezequiel 21:7
- 13 Proverbios 4:26–27; Gálatas 6:1; Isaías 35:3; Isaías 35:6; Isaías 40:3–4
- 14 2 Corintios 7:1; 1 Pedro 1:15–16; 1 Tesalonicenses 4:7; Mateo 5:8–9; 1 Pedro 3:11
- 15 Hebreos 3:12; Deuteronomio 29:18; Gálatas 5:4; 2 Corintios 6:1; 2 Juan 8
- 16 Génesis 25:31–34; 1 Corintios 6:15–20; Hebreos 13:4; Marcos 7:21; Apocalipsis 22:15
- 17 Proverbios 1:24–31; Mateo 25:11–12; Mateo 7:23; Hebreos 6:8; Hebreos 10:26–29
- 18 Deuteronomio 4:11; Éxodo 24:17; Deuteronomio 5:22–26; Éxodo 20:18; Romanos 6:14
- 19 Deuteronomio 18:16; 1 Corintios 15:52; Deuteronomio 4:12; Éxodo 20:1–19; Deuteronomio 5:3–22
- 20 Éxodo 19:12–13; Deuteronomio 33:2; Gálatas 3:10; Gálatas 2:19; Éxodo 19:16
- 21 Éxodo 19:16; Deuteronomio 9:19; Isaías 6:3–5; Éxodo 19:19; Salmo 119:120
- 22 Filipenses 3:20; Gálatas 4:26; Salmo 48:2; Apocalipsis 14:1; Isaías 51:11
- 23 Santiago 1:18; Hebreos 11:40; Lucas 10:20; Apocalipsis 14:4; Éxodo 4:22
- 24 Hebreos 9:15; Hebreos 11:28; Hebreos 8:6; Hebreos 11:4; Génesis 4:10
- 25 Hebreos 8:5; Hebreos 2:1–3; Deuteronomio 30:17; Zacarías 7:11; Proverbios 13:18
- 26 Hageo 2:6–7; Isaías 13:13; Éxodo 19:18; Isaías 2:19; Joel 3:16
- 27 Mateo 24:35; 1 Corintios 7:31; Apocalipsis 21:1; 2 Pedro 3:10–11; Apocalipsis 11:15
- 28 Romanos 12:1–2; Salmo 2:11; Hebreos 13:15; Daniel 2:44; Hebreos 4:16
- 29 Deuteronomio 4:24; Deuteronomio 9:3; Isaías 66:15; 2 Tesalonicenses 1:8; Hebreos 10:27
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
For thus saith the holy Word: "The Lord hath severely chastened me, yet hath not given me over to death." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." "The righteous," saith it, "shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head." And again he …
… between thee and him alone." So too of sins which may create scandal the apostle says, "Them that sin rebuke before all, that others also may fear." For this purpose, and that we may keep that peace without which no man can see the Lord, many precepts are given which carefully inculcate mutual forgiveness; among which we may number that …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Since, if the Jews, when they were to approach "a mountain that burned, and fire, and blackness, and darkness, and tempest;" --or rather when they were not so much as to approach, but both to see and to hear these things from afar;--were commanded for three days before to abstain from their wives, and to wash their garments, and were …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)