1 Corintios · Nuevo Testamento de Tyndale (1534)
1 Corintios 14 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Labour for love and covet spretuall giftes: and most chefly for to prophesye.
1 Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
1 Διώκετε τὴν ἀγάπην· ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.
2 For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.
2 For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
2 ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ, ἀλλὰ τῷ Θεῷ· οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια·
3 But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.
3 But he who prophesies speaks to men for their edification, exhortation, and consolation.
3 ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν.
4 He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.
4 He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
4 ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ, ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
5 I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he that speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
5 Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
5 θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε· μείζων γὰρ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύει, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.
6 Now brehren if I come vnto you speakige with tonges: what shall I profit you excepte I speake vnto you other by revelacion or knowledge or prophesyinge or doctrine.
6 But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
6 νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει ἢ ἐν γνώσει ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;
7 Moreover when thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?
7 Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
7 ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ διδῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;
8 And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght?
8 For if the trumpet gave an uncertain sound, who would prepare himself for war?
8 καὶ γὰρ ἐὰν ἄδηλον φωνὴν σάλπιγξ δῷ, τίς παρασκευάσεται εἰς πόλεμον;
9 Even so lykwyse when ye speake with toges excepte ye speake wordes that have signification how shall that be vnderstonde what is spoke? For ye shall but speake in the ayer.
9 So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
9 οὕτω καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.
10 Many kyndes of voyces are in the worlde and none of them are with out signification.
10 There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
10 τοσαῦτα εἰ τύχοι γένη φωνῶν ἐστιν ἐν κόσμῳ, καὶ οὐδὲν αὐτῶν ἄφωνον·
11 If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
11 If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
11 ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
12 Even so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto the edifyinge of the congregacion.
12 So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
12 οὕτω καὶ ὑμεῖς ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
13 Wherfore let him that speaketh with tonges praye that he maye interpret also.
13 Therefore let him who speaks in another language pray that he may interpret.
13 Διόπερ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.
14 If I praye with tonge my sprete prayeth: but my mynde is with out frute.
14 For if I pray in another language, my spirit prays, but my understanding is unfruitful.
14 ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστι.
15 What is it then? I will praye with the sprete ad will praye with the mynde also. I will singe with the sprete and will singe with the mynde also.
15 What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
15 τί οὖν ἐστι; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ.
16 For els when thou blessest with the sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest.
16 Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
16 ἐπεὶ ἐὰν εὐλογήσῃς τῷ πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ ἀμὴν ἐπὶ τῇ σῇ εὐχαριστίᾳ; ἐπειδὴ τί λέγεις οὐκ οἶδε·
17 Thou verely gevest thankes well but the other is not edyfied.
17 For you most certainly give thanks well, but the other person is not built up.
17 σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ᾽ ὁ ἕτερος οὐκ οἰκοδομεῖται.
18 I thanke my god I speake with toges moare then ye all.
18 I thank my God, I speak with other languages more than you all.
18 εὐχαριστῶ τῷ Θεῷ μου πάντων ὑμῶν μᾶλλον γλώσσαις λαλῶν·
19 Yet had I lever in the congregacion to speake five wordes with my mynde to the informacio of other rather then ten thousande wordes with the tonge.
19 However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
19 ἀλλ᾽ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
20 Brethren be not chyldre in witte. How be it as concerninge maliciousnes be chyldre: but in witte be perfet.
20 Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
20 Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶ τέλειοι γίνεσθε.
21 In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.
21 In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
21 ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέροις λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ᾽ οὕτως εἰσακούσονταί μου λέγει Κύριος.
22 Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
22 Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
22 ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
23 Yf therfore when all the congregacion is come to gedder and all speake with tonges ther come in they that are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?
23 If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
23 Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσι δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
24 But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:
24 But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
24 ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
25 and so are the secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth that God is with you in dede.
25 And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
25 καὶ οὕτω τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται· καὶ οὕτω πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ Θεῷ, ἀπαγγέλλων ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστι.
26 How is it then brethren? When ye come to gedder every man hath his songe hath his doctryne hath his tonge hath his revelacion hath his interpretacion. Let all thinges be done vnto edifyinge.
26 What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
26 Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει· πάντα πρὸς οἰκοδομὴν γινέσθω.
27 If eny man speake with tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.
27 If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
27 εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω·
28 But yf ther be no interpreter let him kepe silence in the congregacion and let him speake to him selfe and to God.
28 But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
28 ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῷ δὲ λαλείτω καὶ τῷ Θεῷ.
29 Let the Prophetes speake two at once or thre at once and let other iudge.
29 Let two or three of the prophets speak, and let the others discern.
29 προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν·
30 Yf eny revelacion be made to another that sitteth by let the fyrst holde his peace.
30 But if a revelation is made to another sitting by, let the first keep silent.
30 ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.
31 For ye maye all prophesy one by one that all maye learne and all maye have comforte.
31 For you all can prophesy one by one, that all may learn and all may be exhorted.
31 δύνασθε γὰρ καθ᾽ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσι καὶ πάντες παρακαλῶνται·
32 For the spretes of the Prophetes are in the power of the Prophetes.
32 The spirits of the prophets are subject to the prophets,
32 καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται·
33 For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.
33 for God is not a God of confusion but of peace, as in all the assemblies of the saints.
33 οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεός, ἀλλὰ εἰρήνης.
34 Let youre wyves kepe silence in the congregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.
34 Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
34 Ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων, αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν· οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν, ἀλλ᾽ ὑποτάσσεσθαι, καθὼς καὶ ὁ νόμος λέγει.
35 If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the congregacion.
35 if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
35 εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν· αἰσχρὸν γάρ ἐστι γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν.
36 Spronge the worde of god from you? Ether came it vnto you only?
36 What!? Was it from you that the word of God went out? Or did it come to you alone?
36 ἢ ἀφ᾽ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
37 Yf eny man thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde.
37 If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
37 Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν, ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί·
38 But and yf eny man be ignorant let him be ignorant.
38 But if anyone is ignorant, let him be ignorant.
38 εἰ δέ τις ἀγνοεῖ, ἀγνοείτω.
39 Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
39 Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
39 Ὥστε, ἀδελφοί, ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν γλώσσαις μὴ κωλύετε·
40 And let all thinges be done honestly and in order.
40 Let all things be done decently and in order.
40 πάντα εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.
Referencias cruzadas (38)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 4:14; 1 Corintios 14:39; 1 Corintios 16:14; 1 Tesalonicenses 5:20; 1 Corintios 12:1
- 2 Marcos 16:17; Hechos 19:6; Hechos 10:46; Hechos 2:4–11; 1 Corintios 13:2
- 3 1 Timoteo 4:13; 1 Corintios 14:12; Judas 20; 2 Timoteo 4:2; Efesios 6:22
- 4 1 Corintios 14:22; 1 Corintios 14:26; Marcos 16:17; 1 Corintios 14:17–19; 1 Corintios 14:3
- 5 1 Corintios 12:10; 1 Corintios 12:28–30; 1 Corintios 13:1; Números 11:28–29; Marcos 16:17
- 6 Efesios 1:17; 2 Timoteo 3:16; Romanos 6:17; 1 Corintios 14:1; 2 Juan 9
- 7 1 Corintios 13:1; 1 Corintios 14:8; Números 10:2–10; Mateo 11:17; Lucas 7:32
- 8 Números 10:9; Ezequiel 33:3–6; Jeremías 4:19; Joel 2:1; Amós 3:6
- 9 1 Corintios 9:26
- 11 Hechos 28:2; Romanos 1:14; Hechos 28:4; 1 Corintios 14:21; Colosenses 3:11
- 12 1 Corintios 14:26; 1 Corintios 12:31; 1 Corintios 14:3–4; 1 Corintios 14:1; 1 Corintios 12:7
- 13 Marcos 11:24; Juan 14:13–14; 1 Corintios 12:30; Hechos 1:14; 1 Corintios 14:27–28
- 14 1 Corintios 14:2; 1 Corintios 14:15–16; 1 Corintios 14:19
- 15 Colosenses 3:16; Efesios 6:18; Juan 4:23–24; Efesios 5:17–20; Judas 20
- 16 1 Crónicas 16:36; Salmo 106:48; Apocalipsis 5:14; Deuteronomio 27:15–26; Nehemías 8:6
- 17 1 Corintios 14:4; 1 Corintios 14:6
- 18 1 Corintios 1:4–6; 1 Corintios 4:7
- 19 1 Corintios 14:21–22; 1 Corintios 14:4
- 20 1 Pedro 2:2; 1 Corintios 13:11; Romanos 16:19; Mateo 18:3; 2 Pedro 3:18
- 21 Isaías 28:11–12; Jeremías 5:15; Deuteronomio 28:49
- 22 Hechos 2:6–12; Marcos 16:17; 1 Timoteo 1:9; 1 Corintios 14:1; Hechos 2:32–36
- 23 Hechos 2:13; 1 Corintios 11:18; Juan 10:20; Hechos 26:24; Oseas 9:7
- 24 Hebreos 4:12–13; Hechos 2:37; 1 Corintios 2:15; Juan 4:29; Juan 1:47–49
- 25 Isaías 45:14; Zacarías 8:23; Salmo 72:11; Lucas 17:16; Apocalipsis 5:8
- 26 Efesios 5:19; Romanos 14:19; 1 Corintios 12:7–10; 1 Tesalonicenses 5:11; Efesios 4:16
- 27 1 Corintios 14:26
- 29 1 Corintios 12:10; 1 Tesalonicenses 5:19–21; 1 Juan 4:1–3; 1 Corintios 14:39
- 30 1 Tesalonicenses 5:19–20; Job 33:31–33; Job 32:11; 1 Corintios 14:26; Job 32:15–20
- 31 1 Corintios 14:3; 1 Tesalonicenses 5:14; 1 Tesalonicenses 5:11; Proverbios 1:5; 1 Corintios 14:35
- 32 1 Juan 4:1; Hechos 4:19–20; 1 Corintios 14:29–30; 2 Reyes 2:5; 1 Samuel 10:10–13
- 33 Santiago 3:17–18; 1 Corintios 14:40; 2 Tesalonicenses 3:16; Gálatas 5:22; 1 Corintios 11:16
- 34 1 Timoteo 2:11–12; Génesis 3:16; Números 30:3–13; Colosenses 3:18; 1 Corintios 14:35
- 35 1 Pedro 3:7; Efesios 5:12; Efesios 5:25–27; 1 Corintios 11:14; 1 Corintios 11:6
- 36 Zacarías 14:8; Hechos 18:1–17; 1 Tesalonicenses 1:8; Isaías 2:3; Hechos 17:1
- 37 1 Juan 4:6; 2 Corintios 10:7; 2 Pedro 3:2; Judas 17; 1 Tesalonicenses 4:1–8
- 38 2 Timoteo 4:3–4; 1 Timoteo 6:3–5; Mateo 7:6; Apocalipsis 22:11–12; Oseas 4:17
- 39 1 Corintios 12:31; 1 Corintios 14:1; 1 Tesalonicenses 5:20; 1 Corintios 14:24–25; 1 Corintios 14:5
- 40 Colosenses 2:5; Tito 1:5; 1 Corintios 14:26–33; 1 Corintios 11:34; Romanos 13:13
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Thus, inasmuch as he had with exactness rehearsed unto them all the excellence of love, he exhorts them in what follows, with alacrity to lay hold of it.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
Is it not those who love God, and who believe His promises, and who "in malice have become as little children?"
… is from heaven;" and calleth upon this lower deep, saying, "Be not conformed to this world, but be ye transformed by the renewing of your mind." And, "Be not children in understanding, howbeit in malice be ye children," that in "understanding ye may be perfect;" and "O foolish Galatians, who hath bewitched you?" But now not in his own voice, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For signs are "not for them that believe, but for them that believe not." But why in the fashion of a dove?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For the clouds which are the Prophets were removed from them, and are for the future in the Church; as Paul says, Let the Prophets speak two or three, and let the others judge; and again, God gave in the Church, some, Apostles, and some, Prophets.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)